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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
1 Samuel 5-6

The Philistines’ Troubles because of the Ark

The Philistines took the Ark of God and brought it from Ebenezer to Ashdod. Then the Philistines took the Ark of God, brought it to the temple of Dagon,[a] and placed it beside Dagon. When the people of Ashdod got up the next morning, there was Dagon, lying on the ground in front of the Ark of the Lord. They took Dagon and put him back in his place. But when they got up the next morning, there was Dagon, lying on the ground again in front of the Ark of the Lord. Dagon’s head and both of his arms[b] were broken off and lying on the threshold.[c] Only the trunk of[d] Dagon was left intact.[e] This is why neither the priests of Dagon nor anyone who enters the temple of Dagon step on the threshold of Dagon in Ashdod to this day.

The Lord heavily oppressed the people of Ashdod, devastating and afflicting Ashdod and its territories with tumors of the groin. When the men of Ashdod saw how things were, they said, “Don’t let the Ark of the God of Israel stay with us, because he is severely attacking us and our god Dagon.” They sent messengers[f] and gathered together all the lords of the Philistines and asked, “What are we to do with the Ark of the God of Israel?”

They said, “Let the Ark of the God of Israel move to Gath.” So they moved the Ark of the God of Israel.

After they moved it, the Lord moved against the town, causing[g] a very great panic. He struck the men of the town, from young to old with tumors of the groin. 10 Then they sent the Ark of God to Ekron. When the Ark of God arrived in Ekron, the people of Ekron cried out, “They have brought the Ark of the God of Israel to us to kill us and our people!”

11 They sent messengers[h] and gathered together all the Philistine lords: “Send away the Ark of the God of Israel, and let it return to where it belongs so that it does not kill us and our people.” Meanwhile, a deadly panic had spread all over the town, and God kept on pressuring[i] them there. 12 The people who did not die were afflicted with tumors of the groin, and the cry of the town went up to heaven.

The Philistines Return the Ark to Israel

The Ark of the Lord remained in Philistine territory[j] for seven months. The Philistines summoned the priests and diviners and asked, “What should we do about the Ark of the Lord? Tell us how we should send it back to its place.”

They said, “If you send the Ark of the God of Israel back, don’t send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression[k] has not been removed from you.”

They asked, “What is the guilt offering that we should send back to him?”

“Five gold tumors and five gold mice,” they answered, “according to the number of the lords of the Philistines, since the same plague was on all of you and on your lords. Make images of your tumors and images of the mice that are destroying your land, and you are to give glory to the God of Israel. Perhaps he will remove his pressure from you, your gods, and your land. Why should you harden your hearts just as the Egyptians and Pharaoh hardened their hearts? Isn’t it true that after God[l] toyed with them, they let Israel[m] go, and off they went?

“So make a new cart, and take two milk cows that have never had a yoke on them. Hitch the cows to the cart and take their calves away from them and back to the house. Take the Ark of the Lord, put it on the cart, and put the gold objects that you are returning to him as a guilt offering in a box beside it. Then send it away and let it go. Keep watching it. If it goes up along the road to its own territory to Beth-shemesh, it’s the Lord[n] who has done this great evil to us. But if it does not, then we will know that he wasn’t pressuring us. It happened to us as a natural event.”

10 The men did this. They took two milk cows, hitched them to the cart, and penned up their calves in the house. 11 They put the Ark of the Lord, the box, the gold mice, and the images of their tumors on the cart. 12 The cows took a straight path along the road to Beth-shemesh. They stayed on the highway, lowing as they went, and did not turn to the right or the left. The Philistine lords followed them as far as the border of Beth-shemesh.

13 Now the people of Beth-shemesh were gathering their wheat harvest in the valley. They looked up, saw the Ark, and rejoiced to see it. 14 The cart came to the field of Joshua of Beth-shemesh, and stopped there. In that place there was a large stone. They broke up the wood from the cart, and offered up the cows as a burnt offering to the Lord. 15 The descendants of Levi took down the Ark of the Lord, along with the box that was with it, containing the objects of gold, and they put them on the large stone. The men of Beth-shemesh offered burnt offerings and made sacrifices to the Lord that day. 16 When the five Philistine lords saw this, they returned to Ekron that very day.

17 These are the gold tumors that the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron. 18 The gold mice represented[o] the number of all the Philistine towns belonging to the five lords, both fortified towns and unwalled villages. The large stone, beside which they put the Ark of the Lord, is a witness to this day in the field of Joshua of Beth-shemesh.

19 God struck down the men of Beth-shemesh because they had looked into the Ark of the Lord. He struck down 50,070[p] men among the people, and the people mourned because the Lord struck down the people with a great slaughter. 20 The men of Beth-shemesh asked themselves, “Who can stand in the presence of the Lord, this holy God? And to whom will the Ark[q] go from here?”[r]

21 They sent messengers to the residents of Kiriath-jearim, who told them, “The Philistines have returned the Ark of the Lord. Come down and take it up with you.”

Romans 5

We Enjoy Peace with God through Jesus

Therefore, since we have been justified by faith, we have[a] peace with God through our Lord Jesus the Messiah.[b] Through him we have also obtained[c] access by faith[d] into this grace by which we have been established, and we boast[e] because of our hope in God’s glory. Not only that, but we also boast[f] in our sufferings, knowing that suffering produces endurance, endurance produces character, and character produces hope. Now this hope does not disappoint us, because God’s love has been poured out into our hearts by the Holy Spirit, who has been given to us.

For at just the right time, while we were still powerless,[g] the Messiah[h] died for the ungodly. For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person. But God demonstrates his love for us by the fact that the Messiah[i] died for us while we were still sinners.

Now that we have been justified by his blood, how much more will we be saved from wrath through him! 10 For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life! 11 Not only that, but we also continue to boast about God through our Lord Jesus the Messiah,[j] through whom we have now been reconciled.

Death in Adam, Life in the Messiah

12 Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned. 13 Certainly sin was in the world before the Law was given,[k] but no record of sin is kept when there is no Law. 14 Nevertheless, death ruled from the time of[l] Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed.[m] He is a foreshadowing of the one who would come.

15 But God’s free gift[n] is not like Adam’s offense.[o] For if many people died as the result of one man’s offense, how much more have God’s grace and the free gift given through the kindness of one man, Jesus the Messiah,[p] been showered on many people! 16 Nor can the free gift be compared to what came through the man who sinned.[q] For the sentence that followed one man’s offense resulted in condemnation, but the free gift brought justification, even after many offenses. 17 For if, through one man, death ruled because of that man’s offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah![r]

18 Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone. 19 For just as through one man’s disobedience many people were made sinners, so also through one man’s obedience many people will be made righteous. 20 Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more, 21 so that, just as sin ruled by bringing death,[s] so also grace might rule by bringing justification[t] that results in eternal life through Jesus the Messiah,[u] our Lord.

Jeremiah 43

The Refugees Reject the Lord’s Instruction

43 When Jeremiah had finished telling all the people all the words that the Lord their God had sent him to tell them—that is, all these words— Hoshaiah’s son Azariah, Kareah’s son Johanan, and all the arrogant men told Jeremiah, “You’re lying! The Lord our God didn’t send you to say, ‘Don’t go to Egypt to settle there.’ Indeed, Neriah’s son Baruch is inciting you against us in order to give us into the hands of the Chaldeans, to kill us, or to take us into exile to Babylon.”

So Kareah’s son Johanan, all the military leaders, and all the people did not obey the instructions given by[a] the Lord to remain in the land of Judah. Kareah’s son Johanan and all the military leaders took the entire remnant of Judah that had returned from all the nations where they had been scattered to settle in the land of Judah— the young men, the women, the children, the daughters of the king, and everyone whom Nebuzaradan the captain of the guard had left with Ahikam’s son Gedaliah, the grandson of Shaphan, along with Jeremiah the prophet and Neriah’s son Baruch. So they went into the land of Egypt, because they did not obey the Lord, and they travelled as far as Tahpanhes.[b]

Nebuchadnezzar’s Invasion of Egypt Predicted

Then this message from the Lord came to Jeremiah in Tahpanhes: “Take large stones in your hands, and, in the sight of the men of Judah, bury them in the mortar of the brickwork at the entrance of Pharaoh’s house in Tahpanhes. 10 Then say to them, ‘This is what the Lord of the Heavenly Armies, the God of Israel, says: “I’m going to send for my servant Nebuchadnezzar king of Babylon. I’ll take him and set his throne over these stones that I’ve buried, and he will spread his canopy over them. 11 He will come and attack the land of Egypt—those meant for death will be put to death, those meant for captivity will be taken captive, and those meant for the sword will be put to the sword. 12 He[c] will set fire to the temples[d] of the gods of Egypt. He will burn their idols[e] and take them captive. He will wrap himself with the land of Egypt like a shepherd wraps himself with a garment, and then he will leave from there in peace. 13 He will shatter the pillars of Heliopolis[f] in the land of Egypt and will burn the temples of the gods of Egypt with fire.”’”

Psalm 19

To the Director: A Davidic Psalm.

God’s Revelation in the Heavens

19 The heavens are declaring the glory of God,
    and their expanse shows the work of his hands.
Day after day they pour forth speech,
    night after night they reveal knowledge.
There is no speech nor are there words—
    their voice is not heard—
yet their message[a] goes out into all the world,
    and their words to the ends of the earth.

He has set up a tent for the sun in the heavens,[b]
which is like a bridegroom coming out of his chamber,
        or like a champion who rejoices at the beginning of a race.
Its circuit is from one end of the sky to the other,
    and nothing is hidden from its heat.

God’s Revelation in the Law

The Law of the Lord is perfect,
    restoring life.
The testimony of the Lord is steadfast,
    making foolish people wise.
The precepts of the Lord are upright,
    making the heart rejoice.
The commandment of the Lord is pure,
    giving light to the eyes.
The fear of the Lord is clean,
    standing forever.
The judgments of the Lord are true;
    they are altogether righteous.
10 They are more desirable than gold,
    even much fine gold.
They are sweeter than honey,
    even the drippings from a honeycomb.
11 Moreover your servant is warned by them;
    and there is great reward in keeping them.

12 Who can detect his own[c] mistake?
    Cleanse me from hidden sin.
13 Preserve your servant from arrogant people;[d]
    do not let them rule over me.
Then I will be upright[e]
    and acquitted of great wickedness.
14 May the words of my mouth and the meditations of my heart
    be acceptable in your sight, Lord, my Rock and my Redeemer.

International Standard Version (ISV)

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