M’Cheyne Bible Reading Plan
13 And the Bnei Yisroel did harah again in the sight of Hashem; and Hashem delivered them into the yad Pelishtim arba’im shanah.
2 And there was a certain ish from Tzorah, of the mishpakhat HaDanai, whose shem was Manoach; and his isha was barren and bore not.
3 And the Malach Hashem appeared unto the isha, and said unto her, Hinei now, thou art barren, and bearest not; but thou shalt conceive, and bear ben.
4 Now therefore be shomer and drink not yayin nor shekhar (strong drink), and eat not kol tameh;
5 For, lo, thou shalt conceive, and bear ben; and no morah (razor) shall come on his rosh; for the na’ar shall be a Nazir Elohim from the beten (womb); and he shall begin to save Yisroel from the yad Pelishtim.
6 Then the isha came and told her ish, saying, An Ish HaElohim came unto me, and his appearance was like the appearance of a Malach HaElohim, norah me’od; but I asked him not where he came from, neither told he me shmo;
7 But he said unto me, See thou shalt conceive, and bear ben; and now drink no yayin nor shekhar, neither eat any tumah; for the na’ar shall be Nazir Elohim from the beten to the yom moto (day of his death).
8 Then Manoach prayed entreating Hashem, and said, O Adonoi, let the Ish HaElohim which thou didst send come again unto us, and teach us what we must do unto the na’ar that shall be born.
9 And HaElohim paid heed to the kol Manoach; and the Malach HaElohim came again unto the isha as she sat in the sadeh; but Manoach her ish was not with her.
10 And the isha made haste, and ran, and told her ish, and said unto him, Hinei, the ish hath appeared unto me, that came unto me the other day.
11 And Manoach arose, and went after his isha, and came to the ish, and said unto him, Art thou the ish that didst speak unto the isha? And he said, I am.
12 And Manoach said, Now let thy devar come to pass. How shall be the mishpat hana’ar (proper treatment of the child), and his ma’aseh (work, [life’s] work)?
13 And the Malach Hashem said unto Manoach, Of all that I said unto the isha let her be shomer (beware, guard, keep watch over).
14 She may not eat of any thing that cometh of the gefen, neither let her drink yayin or shekhar, nor eat any tumah; all that I commanded her let her be shomer to do.
15 And Manoach said unto the Malach Hashem, Now, let us detain thee, until we shall have made ready a young goat for thee.
16 And the Malach Hashem said unto Manoach, Though thou detain me, I will not eat of thy lechem; and if thou wilt offer an olah (burnt offering), thou must offer it unto Hashem. For Manoach knew not that he was Malach Hashem.
17 And Manoach said unto Malach Hashem, Mi shmehchah? That when thy devar come to pass we may do thee honor?
18 And the Malach Hashem said unto him, Why askest thou thus after my shem, seeing it is FELI (supremely wonderful [see Isa 9:5(6); Ex 15:11])?
19 So Manoach took a young goat with a minchah, and offered it upon the tzur unto Hashem; and wonderously did He act; and Manoach and his wife looked on.
20 For it came to pass, when the flame went up toward Shomayim from off the Mizbe’ach, that the Malach Hashem ascended in the flame of the Mizbe’ach. And Manoach and his wife looked on, and fell on their faces to the ground [cf Ac 1:9].
21 But the Malach Hashem did no more appear to Manoach and to his isha. Then Manoach knew that He was the Malach Hashem.
22 And Manoach said unto his isha, We shall surely die, because we have seen Elohim.
23 But his isha said unto him, If Hashem were pleased to kill us, He would not have received an olah (burnt offering) and a minchah from yadenu (our hands), neither would He have showed us all these things, nor at this time would have told us such things as these.
24 And the isha bore ben, and called shmo Shimshon; and the na’ar grew, and Hashem blessed him.
25 And the Ruach Hashem began to impel him at times in Machaneh Dan between Tzorah and Eshtaol.
17 Now having passed through Amphipolis and Apollonia, Rav Sha’ul and Sila came to Thessalonica, where there was a shul.
2 And as he did bekvius (regularly), Rav Sha’ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,
3 Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."
4 And some of them were persuaded and were being mishtatef (join, become involved) in a chavurah with Rav Sha’ul and Sila, as did a large number of yirei Elohim (Yevanim) and not a few of the chashuve nashim.
5 And the Yehudim without emunah, being filled with kinah, and having rounded up from the people of the market the gornisht and the nogoodniks, and having formed a mob, were throwing the city into an uproar. And the crowd was seeking to bring out Moshiach’s Shlichim and throw them to the mob, so they attacked the bais of Jason.
6 But not having found the Moshiach’s Shlichim, they were dragging Jason and some other Achim b’Moshiach to the city manhigim, shouting, "These, who have been turning the Olam Hazeh upside down, have come here also!
7 "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is a king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"
8 And they stirred up the mob and also the city manhigim who heard them saying these things.
9 And having taken the bond money from Jason and the rest, they released them.
10 And, immediately during the lailah, the Achim b’Moshiach sent both Rav Sha’ul and Sila to Berea. When Moshiach’s Shlichim arrived, they joined the minyan in the shul.
11 But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so. [Dt 29:29]
12 Therefore, many of them became Messianic Jews, and also of the chashuve Yevanim, not a few nashim and anashim came to emunah.
13 But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha’ul, they came also to Berea, agitating and stirring up mobs.
14 And immediately, then, the Achim b’Moshiach sent away Rav Sha’ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.
15 Now the ones escorting Rav Sha’ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha’ul in Athens as quickly as possible, the ones escorting him departed.
16 And awaiting them in Athens, the ruach of Rav Sha’ul was being distressed within him as he observed the city being full of elilim.
17 Therefore, Rav Sha’ul was dialoguing and arguing in the shul with the Yehudim and with the yirei Elohim and also in the marketplace yom yom [street preaching] to the ones who happened to be there.
18 Also some of the Apikoros (Epicurean) and Stoic philosophers started conversing with Rav Sha’ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha’ul was proclaiming: Yehoshua and the Techiyas HaMesim.
19 And having taken hold of Rav Sha’ul, they brought him to the Areopagus, saying, "Are we able to have da’as of what this new teaching is, which is being spoken by you?
20 "For some surprising things you bring to our hearing. Therefore, we desire to have da’as of what these things mean."
21 Now all the Athenians and the visiting foreigners and tourists in Athens used to spend time doing nothing but shmoozing about the latest novelty in the news.
22 And Rav Sha’ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious indeed I observe you to be.
23 "For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed ‘To the unknown g-d.’ Therefore, what you worship without da’as, this I proclaim to you.
24 "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Isa 42:5 Dt 10:14; Isa 66:1; 1Kgs 8:27]
25 "Nor is Hashem served by human hands, as if Hashem were in need of something, since He gives to all Chayyim and breath and everything. [Ps 50:10-12; Isa 42:5]
26 "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Dt 32:8; Job 12:23]
27 "So that they would seek Hashem, if efsher (perhaps) they might grope for Him and might find Him, though Hashem is not far from each one of us. [Dt 4:7; Isa 55:6; Jer 23:23,24]
28 "For ‘we live in Him and in Him we move and have our being,’ as also some of your poets have said, ‘For we are all His offspring.’ [Dt 30:20; Job 12:10; Dan 5:23; Epimenides; Aratus]
29 "Therefore, being offspring of Hashem, we ought not to think that Hashem’s essence is like gold or silver or stone, a tzelem (image) made by the skill and thought of Bnei Adam. [Isa 40:18-20]
30 "While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,
31 "Because he set a day in which he is about to bring MISHPAT (TEHILLIM 9:8) on the Olam Hazeh in tzedek [DANIEL 9:24] by an ISH (ZECHARYAH 6:12) whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim." [Ps 9:8; 96:13; 98:9; Isa 53:11 MEGILLOT YAM HAMELACH (DEAD SEA SCROLLS)]
32 And when they heard of the Techiyas HaMesim, some were mocking Rav Sha’ul. But others said, "We will hear you again about this."
33 Thus did Rav Sha’ul go out from the midst of them.
34 And some anashim became mishtatef in the chavurah of Rav Sha’ul, in that they had emunah, among whom were both Dionysius, a member of the Athenian Council of the Areopagus, and an isha by name Damaris, and others with them.
26 In the beginning of the reign of Y’hoyakim (Jehoiakim) Ben Yoshiyah Melech Yehudah came this Davar from Hashem saying
2 Thus saith Hashem: Stand in the khatzer (courtyard) of the Bais Hashem, and speak unto all the towns of Yehudah, which come to worship in the Bais Hashem, all the Devarim that I command thee to speak unto them; diminish not a word;
3 If so be they will pay heed, turn every man from his derech hara’ah, that I may relent of the ra’ah, which I purpose to do unto them for the evil of their doings.
4 And thou shalt say unto them, Thus saith Hashem: If ye will not pay heed to Me, to walk in My torah, which I have set before you,
5 To pay heed to the Devarim of My Avadim the Nevi’im, whom I sent unto you, both rising up early and sending them, but ye have not paid heed;
6 Then will I make this Bais like Shiloh, and will make this city a kelalah (curse) to all the Goyim of Ha’Aretz.
7 So the kohanim and the nevi’im and kol HaAm heard Yirmeyah speaking these Devarim in the Bais Hashem.
8 Now it came to pass, when Yirmeyah had made an end of speaking all that Hashem had commanded him to speak unto kol HaAm, that the kohanim and the nevi’im and kol HaAm laid hold of him, saying, Thou shalt surely die.
9 Why hast thou prophesied B’Shem Hashem, saying, This Bais shall be like Shiloh, and this city shall be desolate without an inhabitant? And kol HaAm were gathered against Yirmeyah in the Bais Hashem.
10 When the sarim of Yehudah heard these things, then they came up from the Bais HaMelech to the Beis Hashem, and sat down in the petach Sha’ar HeChadash (entrance of the New Gate) of [the Beis] Hashem.
11 Then spoke the kohanim and the nevi’im unto the sarim and to kol HaAm, saying, Mishpat mavet for this ish! For he hath prophesied against this city, as ye have heard with your oznayim.
12 Then spoke Yirmeyah unto all the sarim and to kol HaAm, saying, Hashem sent me to prophesy against this Bais and against this city all the Devarim that ye have heard.
13 Therefore now reform your drakhim and your doings, and obey the voice of Hashem Eloheichem; and Hashem will relent of the ra’ah that He hath pronounced against you.
14 As for me, see, I am in your yad; do with me as seemeth tov and yashar unto you.
15 But know ye for certain, that if ye put me to death, ye shall surely bring dahm naki upon yourselves, and upon this city, and upon the inhabitants thereof; for b’emes Hashem hath sent me unto you to speak all these Devarim in your oznayim.
16 Then said the sarim and kol HaAm unto the kohanim and to the nevi’im; This ish is not mishpat mavet (worthy of death); for he hath spoken to us B’Shem Hashem Eloheinu.
17 Then rose up anashim zekenim ha’aretz, and spoke to kol kehal HaAm, saying,
18 Michah the Morashti prophesied in the days of Chizkiyah Melech Yehudah, and spoke to kol Am Yehudah, saying, Thus saith Hashem Tzva’os: Tziyon shall be plowed like a sadeh, and Yerushalayim shall become rubble heaps, and the Har HaBais (Temple Mount) like the bare heights of a ya’ar (forest).
19 Did Chizkiyah Melech Yehudah and kol Yehudah put him to death? Did he not fear Hashem, and besought Hashem, and Hashem relented of the ra’ah which He had pronounced against them? Thus might we procure ra’ah gedolah against nafshoteinu.
20 And there was also an ish that prophesied B’Shem Hashem, Uriyah Ben Shema’yahu of Kiryat HaYearim, who prophesied against this city and against HaAretz Hazot according to all the devarim of Yirmeyah.
21 And when Y’hoyakim (Jehoiakim) HaMelech, with all his gibborim, and all the sarim, heard his words, HaMelech sought to put him to death; but when Uriyah heard it, he was afraid, and fled, and went into Mitzrayim;
22 And Y’hoyakim HaMelech sent anashim into Mitzrayim, namely, Elnatan Ben Achbor, and certain anashim with him into Mitzrayim.
23 And they brought Uriyah out of Mitzrayim, and brought him unto Y’hoyakim HaMelech; who slaughtered him with the cherev, and cast his nevelah (dead body) into the kevarim of the Bnei HaAm (common people).
24 Nevertheless the yad (hand, influence) of Achikam Ben Shaphan was with Yirmeyah, that they should not give him into the yad HaAm to put him to death.
12 And Rebbe, Melech HaMoshiach began to speak to them in meshalim (parables). A man, a Baal Bayit, planted a kerem (vineyard), and he put around [it] a fence and dug a pit for the yekev (winepress) and built a migdal (tower), and he leased it to koremim (vine keepers) and then the man went on a journey. [YESHAYAH 5:1-7]
2 And the Baal Bayit sent an eved to the tenants, the koremim, in the season [of katzir (harvest)] in order that from the koremim he might receive from the perot (fruit) of the kerem (vineyard).
3 But they seized the eved and they beat him and sent him away empty.
4 And again the Baal Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.
5 And the Baal Bayit sent another; and that one they killed, and many others, some beating, and others killing.
6 Still he had one BEN AHUV [T.N. see 9:7]. Lemaskana (finally), the Baal Bayit sent him to them saying, They will respect BENI.
7 But those koremim said to themselves, This one is the Yoresh (Heir) the Bechor. Come, let us kill him, and the nachalah, the bechorah, will be ours.
8 And having seized [him], they killed him and threw him out of the kerem.
9 What then will the Baal Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.
10 Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone.
11 From Adonoi this came to be and it is wonderful in our eyes? [TEHILLIM 118:22,23]
12 And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.
13 And they send to him some of the Perushim (Pharisees) and the Herodians in order that they might catch him in a dvar.
14 And having come, they say to him: Rabbi, we have daas that you are an ish Emes and you do not show deference toward anyone. Ki ein masso panim (For there is no partiality) with you but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar to give a poll tax to Caesar or not? Should we give or should we not give?
15 But Rebbe, Melech HaMoshiach, having seen their tzeviut (hypocrisy), said to them, Why are you testing me? Bring me a denarius that I may look [at it].
16 And they brought [one]. And Rebbe, Melech HaMoshiach says to them, Whose demut is this and whose inscription? And they said to him, Caesar’s.
17 And he said to them, The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem. And they were amazed at Rebbe, Melech HaMoshiach.
18 And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,
19 Rabbi, Moshe (Rabbeinu) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO (and there is no son to him) YEVAMAH YAVO ALEIHA ULEKAKHAH LO LISHA VHAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET (the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother. DEVARIM 25:5)
20 Now there were shiva achim. And the first took a wife and, dying, did not leave a descendant.
21 And the second took her and he died, not having left behind a descendant. And the third likewise.
22 And the seven did not leave a descendant.
23 In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For seven had her as wife.
24 Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?
25 But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nisuim, but are like the malachim in Shomayim.
26 But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV, SHEMOT 3:6)
27 Hashem is not the G-d of the Mesim (Dead ones) but of the Chayyim (Living ones). You are greatly mistaken.
28 And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?
29 Rebbe, Melech HaMoshiach answered, SHEMA YISROEL ADONOI ELOHEINU ADONOI ECHAD is harishonah.
30 VAHAVTA ES ADONOI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA. [DEVARIM 6:4,5]
31 And the shneyah is this, VAHAVTA LREACHA KAMOCHA [VAYIKRA 19:18]. There is not another mitzvah greater than these.
32 And the Baal Torah said to him, Well spoken, Rabbi, beemes you have said that Hashem is ECHAD (one, DEVARIM 6:4), and EIN OD and there is no other [YESHAYAH 45:18] except him. [DEVARIM 4:35,39; YESHAYAH 45:6,14; 46:9]
33 and to have ahavah for him BECHOL LVAVCHA (with all your heart) and with all your binah UVECHOL MODECHA (with all your strength DEVARIM 6:5) and LREACHA KAMOCHA (your neighbor as yourself, VAYIKRA 19:18) is greater [than] all of the burnt offerings and sacrifices. [SHMUEL ALEF 15:22; HOSHEA 6:6; MICHOH 6:6 8]
34 And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah (wisdom), said to him, You are not far from the Malchut Hashem. And no one was daring to put a she’elah (question) in front of Rebbe, Melech HaMoshiach again.
35 While Rebbe, Melech HaMoshiach was saying shiurim (Torah talks) in the Beis Hamikdash, he was saying: How is it that the Sofrim say that Moshiach is [merely] ben Dovid?
36 Dovid himself said by the Ruach Hakodesh, NEUM HASHEM LADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM LRAGLECHA [SHMUEL BAIS 23:2; TEHILLIM 110:1]
37 Dovid himself calls Moshiach Adon; how then is Moshiach [merely] ben Dovid? And the large multitude found it a huge oneg (pleasure) to listen to him.
38 And in his torah, Rebbe, Melech HaMoshiach was saying, Beware of the Sofrim (Scribes, Torah teachers, rabbonim), the ones enamored of strutting about in extremely long kaftans and with equally lengthy Birkat Shalom greetings in the marketplaces,
39 And places of honor in the shuls and places of honor at the seudot (banquet dinners).
40 Beware particularly of the ones devouring the batim (houses) of the almanot (widows) and making a grand show of davening long tefillos. Mishpat (Judgment) will fall more heavily on these.
41 And having sat [down] opposite the Beis Hamikdash Otzar (Treasury), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim (rich people) were throwing [in] much. [MELACHIM BAIS 12:9]
42 And a poor almanah (widow) came and threw [in] two leptas, which is a kodrantes.
43 And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them: Omein, I say to you that this poor almanah has put in more tzedakah (charity contribution) than all those contributing to the Otzar,
44 For everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (subsistence).
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