M’Cheyne Bible Reading Plan
12 And the ish Ephrayim gathered themselves together, and went into Tzafon, and said unto Yiftach, Wherefore passedst thou over to fight against the Bnei Ammon, and didst not call us to go with thee? We will burn thine bais upon thee with eish.
2 And Yiftach said unto them, I and my people were at great strife with the Bnei Ammon; and when I called you, ye saved me not out of their hands.
3 And when I saw that you were not my moshi’a, I put my nefesh in my hands, and passed over against the Bnei Ammon, and Hashem delivered them into my yad; why then are ye come up unto me this day, to fight against me?
4 Then Yiftach gathered together all the Anshei Gil‘ad, and fought with Ephrayim; and the anshei Gil‘ad struck down Ephrayim, because they said, Ye Gilead are fugitives of Ephrayim among the Ephrayim, and among the Menasheh.
5 And the Gilead took the fords of the Yarden before the Ephrayim; and it was so, that when those Ephrayim which were escaped said, Let me cross over; that the anshei Gil‘ad said unto him, Art thou an Ephrati? If he said, No,
6 Then said they unto him, Say now Shibbolet; and he said Sibbolet, for he could not pronounce it right. Then they took him, and slaughtered him at the fords of the Yarden; and there fell at that time of the Ephrayim forty and two thousand.
7 And Yiftach judged Yisroel shesh shanim. Then died Yiftach the Gileadi, and was buried in one of the towns of Gil‘ad.
8 And after him Ibtzan of Beit-Lechem judged Yisroel.
9 And he had shloshim banim, and shloshim banot, whom he gave away in marriage outside [his eleph], and took in sloshim banot from outside for his banim. And he judged Yisroel shevat shanim.
10 Then died Ibtzan, and was buried at Beit-Lechem.
11 And after him Elon, a Zevuloni, judged Yisroel; and he judged Yisroel eser shanim.
12 And Elon the Zevuloni died, and was buried in Ayalon in Eretz Zevulun.
13 And after him Avdon ben Hillel, a Piratoni, judged Yisroel.
14 And he had arba’im banim and thirty grandsons, that rode on threescore and ten donkeys; and he judged Yisroel shmoneh shanim.
15 And Avdon ben Hillel the Piratoni died, and was buried in Piraton in Eretz Ephrayim, in the har HaAmaleki.
16 And Rav Sha’ul arrived also in Derbe and went on to Lystra. And, hinei, a certain talmid of Moshiach was there by the name Timotiyos, the ben of a faithful Yiddisha isha but whose abba was Yevani.
2 Timotiyos was a bochur who was well spoken of by the Achim b’Moshiach in Lystra and Iconium.
3 Rav Sha’ul wanted Timotiyos to come along with his chavurah, so he took him and did a bris milah, because of the Yehudim in those places, for everyone had da’as that his abba was Yevani.
4 And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach’s Shlichim and the Ziknei HaKehillot of Moshiach in Yerushalayim.
5 The Moshiach’s Kehillot, therefore, were growing in the emunah (faith), and yom yom were increasing in number.
6 And they traveled through the regions of Phrygia and Galatia, having been forbidden by the Ruach Hakodesh to speak the dvar Hashem in [the Roman Province of] Asia.
7 And having come to the border of Mysia, they were trying to go toward Bithynia, and the Ruach of Moshiach did not permit them.
8 So, passing by Mysia, they came down to Troas.
9 And during the lailah a chazon (vision) appeared to Rav Sha’ul. It was of a certain ish from Macedonia who had been standing and was begging him, saying, "Come over to Macedonia and help us."
10 And when Rav Sha’ul saw the chazon, immediately he sought to cross over to Macedonia, concluding that Hashem had called us to preach the Besuras HaGeulah to them.
11 And having set sail from Troas, we ran a straight course to Samothrace, and, on the next day, to Neapolis;
12 and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.
13 And on Shabbos, we went outside the sha’ar to a river where there was a mikveh mayim, supposing there we would find a minyan davening, and having sat down, we were speaking with the nashim who had assembled.
14 And a certain isha, by the name Lydia, a dealer in purple cloth, of the city of Thyatira, a yirat Elohim, was listening, and Hashem opened her lev (heart) to pay attention to the things being spoken by Rav Sha’ul.
15 And when she was given the Moshiach’s tevilah of teshuva along with all her household, she said, "If you have judged me ne’emanah to Hashem, enter into my bais and stay there." And she prevailed upon us.
16 And it came about when we were going to where they held the minyan, that a certain shifchah having a ruach of the python (i.e., a shed, demon) came out to meet us. She was bringing much profit to her adonim by divination. [Dt 18:11; 1Sm 28:3,7]
17 This one was following Rav Sha’ul, crying out, saying, "These anashim are avadim of G-d HaElyon and are proclaiming to you the Derech HaYeshu’at Eloheinu."
18 And this kviusdik thing she was doing for many yamim; but Rav Sha’ul, whom she wouldn’t stop derkutshen, turned to the ruach, and said, "I command you in haShem of Rebbe, Melech HaMoshiach Yehoshua to come out from her!” And it came out in the same hour.
19 And when her adonim saw that the tikvah of their profit also left her, they seized Rav Sha’ul and Sila, and they dragged them into the marketplace before their manhigim;
20 And having brought them to the chief magistrates, they said, "These anashim, being Jews, are disturbing our city,”
21 "And they are proclaiming minhagim which it is not permitted for us, being Romans, to accept or to do." [ESTHER 3:8]
22 And the multitude rose up together keneged Rav Sha’ul and Sila; and the chief magistrates, having torn off the kaftans of Moshiach’s Shlichim, were giving orders to beat them.
23 And having inflicted klop after klop upon these Jewish men, they threw Rav Sha’ul and Sila into the beis hasohar, giving orders to the soher to guard them securely.
24 And the soher, having received such an order, threw them into the inner beis hasohar, and he fastened their feet in the stock. [IYOV 13:27; 33:11; YIRMEYAH 20:2,3; 29:26]
25 And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.
26 And, suddenly, there came a gevaltike earthquake, so that the beis hasohar was shaken to its foundations, and immediately were opened all delatot (doors) and all sharsherot (chains) were unfastened.
27 And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (sword) and was about to commit suicide, thinking the prisoners had run away.
28 But Rav Sha’ul shouted with a kol gadol, saying, "Do no harm to yourself, for we are all here."
29 And having asked for lights, he rushed in and, starting to tremble with pachad, he fell down before Rav Sha’ul and Sila.
30 Then, leading them outside, the soher said, "Rabbotai, what is it necessary for me to do that I may come to Yeshu’at Eloheinu?"
31 And Moshiach’s Shlichim said, "Have emunah in the Rebbe, Melech HaMoshiach Adoneinu Yehoshua, and you will come to Yeshu’at Eloheinu, you and your bais."
32 And they spoke to him the dvar Hashem together with all the ones in his bais.
33 And having taken them in that hour of the lailah, the soher washed their wounds, and at once he did getoivult (was given Moshiach’s tevilah of teshuva), as well as his entire mishpochah.
34 After that he led them to tish in his bais, and he set before them okhel, and he with his whole bais had simcha gedolah that they had come to emunah in Hashem.
35 And in the boker, the magistrates sent the soterim (policemen), saying, "Release those men."
36 And the soher reported these words to Rav Sha’ul, saying, "The magistrates sent word that you may be released; now, therefore, go and depart in shalom." [SHOFETIM 18:6]
37 But Rav Sha’ul said to them, "After giving us a public flogging, though we are uncondemned Roman citizens, they threw us into the beis hasohar; and now are they secretly sending us out? No, indeed! Let them come themselves and lead us out in public."
38 And the soterim reported these words to the magistrates, and the magistrates were afraid, hearing that Rav Sha’ul and Sila were both Roman citizens.
39 So the magistrates came, and entreated Rav Sha’ul and Sila, and brought them out, asking them to depart from the city.
40 And having come out from the beis hasohar, they came to Lydia, and having seen and encouraged the Achim b’Moshiach of the Kehillah that met in Lydia’s bais, Rav Sha’ul and Sila departed.
25 The davar that came to Yirmeyah concerning kol HaAm Yehudah in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, that was the first year of Nevuchadretzar Melech Bavel;
2 The which Yirmeyah HaNavi spoke unto kol HaAm Yehudah, and to all the inhabitants of Yerushalayim, saying,
3 From the thirteenth year of Yoshiyah Ben Amon Melech Yehudah, even unto this day, that is the three and twentieth year, the Devar Hashem hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not paid heed.
4 And Hashem hath sent unto you all His avadim the nevi’im, rising early and sending them; but ye have not paid heed, nor inclined your ozen to hear.
5 They said, Shuvu, make teshuvah now every ish from his derech ra’ah, and from the rah of your doings, and dwell in ha’aretz that Hashem hath given unto you and to avoteichem l’min olam v’ad olam;
6 And go not after elohim acherim to serve them, and to worship them, and provoke Me not to anger with the works of your hands; and I will do you no harm.
7 Yet ye have not paid heed unto Me, saith Hashem; that ye might provoke Me to anger with the works of your hands to your own hurt.
8 Therefore thus saith Hashem Tzva’os; Because ye have not paid heed to My Devarim,
9 Hinei, I will send and take all the mishpekhot of the tzafon (north), saith Hashem, and Avdi Nevuchadretzar Melech Bavel, and will bring them against this land, and against the inhabitants thereof, and against all these Goyim all around, and will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.
10 Moreover I will cause to perish from them the kol sasson (voice of gladness), and the kol simchah (voice of joy), the voice of the Choson, and the voice of the Kallah, the sound of the millstones, and the ohr of the ner.
11 And this whole land shall be a desolation, and an astonishment; and these Goyim shall serve Melech Bavel shiv’im shanah (seventy years). [T.N. Note: length of Exile predicted here.]
12 And it shall come to pass, when shiv’im shanah are accomplished, that I will punish Melech Bavel, and that nation, saith Hashem, for their avon, and the Eretz Kasdim (Land of Chaldeans), and will make it perpetual desolations.
13 And I will bring upon that land all My Devarim which I have pronounced against it, even all that is written in this sefer, which Yirmeyah hath prophesied against kol HaGoyim.
14 For Goyim rabbim and melachim gedolim shall enslave them also; I will recompense them according to their deeds, according to the ma’aseh of their own hands.
15 For thus saith Hashem Elohei Yisroel unto me, Take this kos hayayin haChemah (wine cup of wrath, see Lk 22:42) from My yad, and cause kol HaGoyim, to whom I send thee, to drink it.
16 And they shall drink, and stagger, and go mad, because of the cherev that I will send among them.
17 Then took I the Kos from the yad Hashem, and made all the Goyim to drink, unto whom Hashem had sent me;
18 Namely, Yerushalayim, and the towns of Yehudah, and the melachim thereof, and the sarim thereof, to make them a desolation, an astonishment, a hissing, and a kelalah (curse); as it is this day;
19 Pharaoh Melech Mitzrayim, and his avadim, and his sarim and all his people;
20 And all the mixed multitude rabble, and kol melachim of Eretz Utz, and kol melachim of Eretz Pelishtim, and Ashkelon, and Azzah (Gaza), and Ekron, and the she’erit (remnant) of Ashdod,
21 Edom, and Moav, and the Bnei Ammon,
22 And kol melachim of Tzor, and kol melachim of Tzidon, and the melachim of the coastlands which are beyond the yam,
23 Dedan, and Tema, and Buz, and all that are in the utmost [desert] fringes,
24 And kol melachim of Arabia, and kol melachim of the mixed multitude rabble that dwell in the desert,
25 And kol melachim of Zimri, and kol melachim of Eilam, and kol melachim of the Medes,
26 And kol melachim of the tzafon, far and near, one after another, and all the mamlechot ha’aretz, which are upon the face of adamah; and Melech Sheshach [Babylon] shall drink after them.
27 Therefore thou shalt say unto them, Thus saith Hashem Tzva’os Elohei Yisroel; Drink ye, and become shikkor, and vomit, and fall, and rise no more, because of the cherev which I will send among you.
28 And it shall be, if they refuse to take the Kos at thine yad to drink, then shalt thou say unto them, Thus saith Hashem Tzva’os, Ye shall certainly drink.
29 For, hinei, I begin to bring ra’ah on the Ir which is called by My Shem, and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a cherev upon all the inhabitants of ha’aretz, saith Hashem Tzva’os.
30 Therefore prophesy thou against them all these Devarim, and say unto them, Hashem shall roar from on high, and utter His voice from His Ma’on Kodesh; He shall mightily roar upon His Naveh (Dwelling); He shall give a shout, as they that tread the grapes, against all the inhabitants of ha’aretz.
31 A noise shall come even to the ends of ha’aretz; for Hashem hath a legal controversy with the Goyim, He will plead His case with kol basar; He will give them that are wicked to the cherev, saith Hashem.
32 Thus saith Hashem Tzva’os, Hinei, ra’ah shall go forth from Goy to Goy, and a sa’ar gadol (great whirlwind) shall be raised up from the farthest ends of Eretz.
33 And the slain of Hashem shall be at that day from one end of ha’aretz even unto the other end of ha’aretz; they shall not be lamented, neither gathered, nor buried; they shall be dung upon the adamah.
34 Wail, ye ro’im (shepherds), and weep; and wallow yourselves in the ashes, ye leaders of the tzon; for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a precious pottery vessel.
35 And the ro’im (shepherds) shall have no refuge for fleeing, nor the leader of the tzon to escape.
36 A voice of the cry of the ro’im and a wailing of the leaders of the tzon, shall be heard: for Hashem hath destroyed their pasture.
37 And the ne’ot hashalom (peaceful folds) are laid waste because of the Charon Af Hashem.
38 He hath left His hiding place, as the lion; for their land is desolate because of the charon (anger) of the oppressor, and because of His charon af.
11 And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,
2 And says to them, Go into the shtetl ahead of you, and ofen ort (immediately) as you enter it, you will find an AYIR (colt, ZECHARYAH 9:9) tied there, on which no one of Bnei Adam yet has ever sat; untie it and bring it here. [BAMIDBAR 19:2, DEVARIM 21:3, SHMUEL ALEF 6:7]
3 And if anyone says to you, Why are you doing this? You say, HaAdon has need of it and will send it here again.
4 And Rebbe, Melech HaMoshiach’s talmidim left and found an AYIR (ZECHARYAH 9:9) tied at the shaar (gate) outside on the rekhov (street). And they untied him.
5 And some by-standers were saying to them, What are you doing untying the AYIR?
6 And the talmidim spoke to them just as Rebbe, Melech HaMoshiach had instructed them. And the by-standers permitted them.
7 And the talmidim brought the AYIR to Rebbe, Melech HaMoshiach, and they lay upon it their garments, and he sat upon it.
8 And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot (fields).
9 And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (Save now, TEHILLIM 118:25-26) BARUCH HABAH B’SHEM ADONOI!
10 A bracha on the coming Malchut Dovid Avinu! Hoshan nah in the highest!
11 And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar (Twelve).
12 And on the next day, when they came from Beit-Anyah, Rebbe, Melech HaMoshiach was hungry.
13 And having seen in the distance an etz te’enah (fig tree) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find pri (fruit) on it. But when he came to it, he found nothing except leaves. For it was not the te’enim season.
14 And in reply, Rebbe, Melech HaMoshiach said to it, May no one ever be nourished from pri from you again! And Rebbe, Melech HaMoshiach’s talmidim were listening.
15 Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (tables) of the machalifei hakesafim (money changers) and the chairs of the ones selling the yonim (doves).
16 And he was not allowing anyone to carry things through the Beis HaMikdash.
17 And he was teaching Torah and he was saying to them, Has it not been written, BEITI BEIT TEFILLAH YIKAREI LKHOL HAAMMIM (My House shall be called a House of Prayer [for] all peoples), but you have made it a MEARAT PARITZIM (den of robbers). [YESHAYAH 56:7; YIRMEYAH 7:11]
18 And the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah (teaching).
19 And when it became late, Rebbe, Melech HaMoshiach and his talmidim went out of the city.
20 And in the boker (morning), early, as they passed by, they saw the etz teenah (fig tree) having been withered from [the] roots.
21 And, having remembered, Shimon Kefa says to him, Rebbe, look, the etz teenah (fig tree) which you cursed has been withered.
22 And in reply Rebbe, Melech HaMoshiach says to them, Have emunah in Hashem.
23 Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev (heart) but has emunah that what he says happens, so it will be for him.
24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.
25 And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).
26 [But if you do not give mechila (forgiveness) neither will your chattaim receive selicha (forgiveness) from your Av shbaShomayim.]
27 And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and the Zekenim come to him.
28 And they were saying to him, By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?
29 But Rebbe, Melech HaMoshiach said to them, I will ask you one dvar, and you answer me and I will tell you by what kind of samchut I do these things:
30 The tevilah [of teshuva] of Yochanan—was it from Shomayim or from Bnei Adam? Answer me!
31 And they were discussing among themselves, saying, If we say, from Shomayim, he will say, Why then did you not believe him?
32 But [if] we say from Bnei Adam, they were afraid of the multitude, for everyone was considering Yochanan beemes (in truth) a navi.
33 And in reply to Rebbe, Melech HaMoshiach, they say, We do not have daas. And Rebbe, Melech HaMoshiach says to them, Neither will I tell you by what kind of samchut I do these things.
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