M’Cheyne Bible Reading Plan
10 And after Avimelech there arose to save Yisroel Tolah ben Puah ben Dodo, an ish Yissakhar; and he dwelt in Shamir in har Ephrayim.
2 And he judged Yisroel twenty and three shanah, and died, and was buried in Shamir.
3 And after him arose Yair, a Gileadi, and judged Yisroel twenty and two shanah.
4 And he had shloshim banim that rode on shloshim donkeys, and they had shloshim towns, which are called Chavvot Yair unto this day, which are in Eretz Gil‘ad.
5 And Yair died, and was buried in Kamon.
6 And the Bnei Yisroel did evil again in the sight of Hashem, and served Baalim, and Ashtarot, and the elohei Aram, and the elohei Tzidon, and the elohei Moav, and the elohei Bnei Ammon, and the elohei Pelishtim, and forsook Hashem, and served Him not.
7 And the Af Hashem was hot against Yisroel, and He sold them into the yad Pelishtim (Philistines), and into the yad Bnei Ammon.
8 And that year they oppressed and persecuted the Bnei Yisroel; eighteen shanah, all the Bnei Yisroel that were on the other side of the Yarden in the Eretz Emori, which is in Gil‘ad.
9 Moreover the Bnei Ammon passed over Yarden to fight also against Yehudah, and against Binyamin, and against the Bais Ephrayim; so that Yisroel was greatly distressed.
10 And the Bnei Yisroel cried unto Hashem, saying, We have sinned against Thee, both because we have forsaken Eloheinu, and also served Baalim.
11 And Hashem said unto the Bnei Yisroel, Did not I deliver you from Mitzrayim, and from Emori, from the Bnei Ammon, and from the Pelishtim (Philistines)?
12 The Tzidonim also, and the Amalek, and the Maon, did oppress you; and ye cried out to Me, and I saved you out of their yad.
13 Yet ye have forsaken Me, and served elohim acherim; so I will not continue to save you.
14 Go and cry unto the elohim which ye have chosen; let them deliver you in the time of your tribulation.
15 And the Bnei Yisroel said unto Hashem, Chatanu (we have sinned); do Thou unto us whatsoever seemeth hatov unto Thee; only save us, now, this day.
16 And they put away the elohei hanekhar (strange, foreign g-ds) from among them, and served Hashem; and His nefesh was troubled with the amal Yisroel (misery of Yisroel).
17 Then the Bnei Ammon were gathered together, and encamped in Gil‘ad. And the Bnei Yisroel assembled themselves together, and encamped in Mitzpah.
18 And HaAm and the Sarei Gil‘ad said one to another, What man is he that will begin to fight against the Bnei Ammon? He shall be Rosh over all the inhabitants of Gil‘ad.
11 Now Yiftach the Gileadi was a gibbor chayil, and he was the ben of an isha zonah; and Gil‘ad fathered Yiftach.
2 And Gil’ad’s isha bore him banim; and the bnei haisha grew up, and they thrust out Yiftach, and said unto him, Thou shalt not inherit in our bais avi; for thou art the ben isha acheret.
3 Then Yiftach fled from his achim, and dwelt in Eretz Tov; and there were gathered anashim reikim (outlaws) around Yiftach, and went out with him.
4 And it came to pass in process of time, that the Bnei Ammon made war against Yisroel.
5 And it was so, that when the Bnei Ammon made war against Yisroel, the ziknei Gil‘ad went to fetch Yiftach out of Eretz Tov;
6 And they said unto Yiftach, Come, and be our katzin (leader), that we may fight with the Bnei Ammon.
7 And Yiftach said unto the ziknei Gil‘ad, Did not ye hate me, and expel me out of my bais avi? And why are ye come unto me now when ye are in distress?
8 And the ziknei Gil‘ad said unto Yiftach, Nevertheless, we turn again to thee now, that thou mayest go with us, and fight against the Bnei Ammon, and be our rosh over all the inhabitants of Gil‘ad.
9 And Yiftach said unto the ziknei Gil‘ad, If ye bring me home again to fight against the Bnei Ammon, and Hashem deliver them before me, shall I be your rosh?
10 And the ziknei Gil‘ad said unto Yiftach, Hashem be witness between us, if we do not so according to thy words.
11 Then Yiftach went with the ziknei Gil‘ad, and the people made him rosh and katzin over them; and Yiftach uttered all his words before Hashem in Mitzpah.
14 Now it came about in Iconium that together they entered into the shul and the same thing transpired: they spoke with the result that both Yehudim and a great multitude of Yevanim became ma’aminim hameshichiyim.
2 And the Yehudim who disobeyed were the ones who aroused and stirred up in anger the nefashot (souls) of the Goyim keneged (against) the Achim b’Moshiach.
3 Therefore, they continued for a long zman (time) speaking with ometz lev (boldness) for Hashem, who gave edut to the dvar of Chen v’Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach’s Shluchim.
4 And the multitude of the city was divided, and some were with the [disobedient, 14:2] Yehudim but, others, with the Moshiach’s Shluchim.
5 And when an attempt came by both the Goyim and the Yehudim with their rashim (heads, leaders) to mistreat and to stone them,
6 when the Moshiach’s Shluchim became aware of this, they fled to the cities of Lycaonia, Lystra, and Derbe, and the surrounding countryside.
7 And there the Moshiach’s Shluchim were preaching the Besuras HaGeulah.
8 And a certain ish in Lystra, powerless in his feet, was sitting, pise’ach from womb of his Em, a man who had never walked.
9 This one heard Rav Sha’ul speaking, and when he gazed at the man and saw that he has emunah (faith) to be restored to health,
10 Rav Sha’ul said in a kol gadol, "Stand upright on your feet." And the man jumped up and was walking around. [Ezek 2:1]
11 And the multitudes, when they saw what Rav Sha’ul did, shouted in the Lycaonian language, saying, "The g-ds, having been made like anashim, have come down to us."
12 And they were calling Bar-Nabba "Zeus" and Rav Sha’ul "Hermes," vi-bahlt (since) Rav Sha’ul was the main speaker.
13 And the priest of Zeus was outside the city and brought bulls and flower wreaths to the gates; he and the multitudes wanted to offer pagan korbanot (sacrifices).
14 But having heard this, the Moshiach’s Shlichim Bar-Nabba and Rav Sha’ul tore their kaftans and rushed out into the crowd, crying out,
15 "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V’ES HAARETZ V’ES HAYAM and all the things in them; [1Sm 12:21; Gn 1:1; Ps 146:6; Ex 20:11]
16 "In the dorot having passed, Hashem allowed all the Goyim to go their own way. [Ps 81:12; Mic 4:5]
17 "And yet Hashem did not leave himself without an eidus (witness) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p’ri, filling you with okhel and your levavot with simcha." [Dt 11:14; Job 5:10; Ps 65:10; 4:7; 147:20]
18 And even saying these things, it was with difficulty that Moshiach’s Shlichim restrained the multitudes from offering pagan korbanot to them. [AMOS 9:11 TARGUM HASHIVIM; YIRMEYAH 12:15; YESHAYAH 45:21]
19 Then [disobedient] Yehudim came from Pisidian Antioch and Iconium and, having won over the crowds and having stoned Rav Sha’ul, they were dragging him outside the city, thinking he was dead.
20 And after the Moshiach’s talmidim had surrounded Rav Sha’ul, he got up and entered the city. And on the next day he went with Bar-Nabba to Derbe.
21 And having preached the Besuras HaGeulah in that city and having made many talmidim, they returned to Lystra and to Iconium and to Pisidian Antioch,
22 Strengthening the nefashot (souls) of Moshiach’s talmidim, encouraging them to remain in the [Orthodox Jewish] emunah (faith), and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.
23 And having chosen for messianic s’michah Zekenim to be installed in every one of Moshiach’s Kehillot, and having davened with tzomot, the Moshiach’s Shlichim commended them to Adoneinu in whom they had emunah.
24 And having gone through Pisidia, they came to Pamphylia.
25 And having spoken the dvar Hashem in Perga, they went down to Attalia.
26 And from there, they sailed away to Syrian Antioch, their point of origin from which they had been commended to the Chen v’Chesed Hashem to the Messianic avodas kodesh which they had completed.
27 Upon their arrival in Syrian Antioch, they assembled the Moshiach’s Kehillah there, and were reporting what Hashem had done with them and how he had opened for the Nations a sha’ar of emunah.
28 And they were spending not a little zman with the talmidim.
23 Woe be unto the ro’im that destroy and scatter the tzon of My pasture! saith Hashem.
2 Therefore thus saith Hashem Elohei Yisroel against the ro’im that shepherd My people; Ye have scattered My tzon, and driven them away, and have not attended to them; hineni, I will attend to you for the rah of your doings, saith Hashem.
3 And I will gather the she’erit (remnant) of My tzon out of all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
4 And I will set up ro’im (shepherds) over them which shall shepherd them; and they shall fear no more, nor be dismayed, neither shall they be lacking, saith Hashem.
5 Hinei, the days come, saith Hashem, that I will raise up unto Dovid a Tzemach Tzaddik [i.e., Moshiach Ben Dovid Yehoshua, see 30:9; 33:15; Zech 3:8 Ezra 3:8; Zech 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2,11; Moshiach the new "Joshua" Isa 49:8], and a Melech shall reign and act wisely, and shall execute mishpat and tzedakah in ha’aretz.
6 In his days Yehudah shall be saved, and Yisroel shall dwell safely; and this is Shmo whereby he shall be called Adonoi Tzidkeinu.
7 Therefore, hinei, the days are coming, saith Hashem, that they shall no more say, Hashem liveth, which brought up the Bnei Yisroel out of Eretz Mitzrayim;
8 But, Hashem liveth, which brought up and which led the zera Bais Yisroel out of the eretz tzafonah, and from all countries to where I had driven them; and they shall dwell in their own land.
9 Mine lev within me is broken because of the nevi’im; all my atzmot shake; I am like an ish shikkor, and like a gever (man) whom yayin hath overcome, because of Hashem, and because of Divrei Kadsho (His Holy Devarim).
10 For ha’aretz is full of mena’afim; for because of a curse ha’aretz mourneth; the pleasant places of the midbar are dried up, and their course is ra’ah, and their gevurah is not right.
11 For both navi and kohen are profane; indeed, in My Beis have I found their wickedness, saith Hashem.
12 Therefore their derech shall be unto them as slippery ways in the darkness; they shall be driven on, and fall therein; for I will bring ra’ah upon them, even the year of their visitation [for punishment], saith Hashem.
13 And I have seen a repulsive thing in the nevi’im of Shomron; they prophesied by Ba’al, and caused My people Yisroel to err.
14 I have seen also in the nevi’im of Yerushalayim a horrible thing; they commit ni’uf and walk in sheker; they strengthen also the hands of evildoers, that none doth turn back from his wickedness; they are all of them unto Me as Sodom and the inhabitants thereof as Amora (Gomorrah).
15 Therefore thus saith Hashem Tzva’os concerning the nevi’im; Hineni, I will feed them with wormwood, and make them drink the bitter water of gall; for from the nevi’im of Yerushalayim is chanupah (profaneness) gone forth into kol ha’aretz.
16 Thus saith Hashem Tzva’os, Pay no heed unto the devarim of the nevi’im that prophesy unto you; they are deluding you; they speak a chazon (vision) of their own lev, and not out of the mouth of Hashem.
17 They say continually unto them that despise Me, Hashem hath said, Ye shall have shalom; and they say unto everyone that walketh after the sherirut (stubbornness) of his own lev, No ra’ah shall come upon you.
18 For who hath stood in the sod (council) of Hashem, and hath perceived and heard His Devar? Who hath marked His word, and heard it?
19 Hinei, a whirlwind of Hashem is gone forth in fury, even a violent whirlwind; it shall fall grievously upon the rosh of the resha’im.
20 The anger of Hashem shall not turn back, until He have executed, and until He have performed, the mezimmot (designs) of His lev; in the acharit hayamim ye shall understand it perfectly.
21 I have not sent these nevi’im, yet they ran; I have not spoken to them, yet they prophesied.
22 But if they had stood in My sod (council), and had caused My people to hear My Devarim, then they should have turned them from their derech harah, and from the ra’ah of their doings.
23 Am I Elohei mikarov, saith Hashem, and not Elohei merachok?
24 Can any ish hide himself in secret places that I shall not see him? saith Hashem. Do not I fill Shomayim and Ha’Aretz? saith Hashem.
25 I have heard what the nevi’im said, that prophesy sheker (lies) biShmi (in My Name), saying, I have dreamed, I have dreamed.
26 How long shall this be in the lev of the nevi’im that prophesy sheker? Indeed, they are nevi’im of the delusion of their own lev;
27 Which think to cause My people to forget My Shem by their chalomot (dreams) which they tell every ish to his neighbor, as their avot have forgotten My Shem through Ba’al [worship].
28 The navi that hath a chalom, let him tell a chalom; and he that hath My Devar, let him speak My Devar emes (faithfully). What is the chaff to the wheat? saith Hashem.
29 Is not My Devar like an eish? saith Hashem. And like a hammer that breaketh the rock in pieces?
30 Therefore, hineni, I am against the nevi’im, saith Hashem, that steal My devarim every ish from his neighbor.
31 Hineni, I am against the nevi’im, saith Hashem, that use their [own] lashon, and say, He saith.
32 Hineni, I am against them that prophesy chalomot sheker, saith Hashem, and do tell them, and cause My people to err by their lies, and by their recklessness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith Hashem.
33 And when this people, or the navi, or a kohen, shall ask thee, saying, What is the massa (burden, prophecy) of Hashem? Thou shalt then say unto them, What massa burden)? I will even forsake you, saith Hashem.
34 And as for the navi, and the kohen, and HaAm, that shall say, The massa (burden) of Hashem, I will even punish that ish and his bais.
35 Thus shall ye say every ish to his neighbor, and every ish to his brother, What hath Hashem answered? And, What hath Hashem spoken?
36 And the massa (burden) of Hashem shall ye mention no more; for every man’s word shall be his massa (burden); for ye have perverted the Devarim of the Elohim Chayyim, of Hashem Tzva’os Eloheinu.
37 Thus shalt thou say to the navi, What hath Hashem answered thee? And, What hath Hashem spoken?
38 But since ye say, The massa (burden) of Hashem; therefore thus saith Hashem, Because ye say this word, The massa (burden) of Hashem, and I have sent unto you, saying, Ye shall not say, The massa (burden) of Hashem;
39 Therefore, hineni, I, even I, will utterly forget you, and I will forsake you, and the Ir that I gave you and avoteichem, and cast you out of My presence;
40 And I will bring a cherpat olam (everlasting disgrace) upon you, and a kelimut olam (perpetual dishonor), which shall not be forgotten.
9 And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.
2 And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Yaakov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;
3 And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them.
4 And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach.
5 And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi.
6 Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror).
7 And there came an anan (cloud) that was overshadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (Listen to him!) (TEHILLIM 2:7) [SHEMOT 24:16]
8 And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.
9 And [as] they were coming down from the mountain, he gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, DANIEL 7:13-14] should stand up in his Techiyas HaMoshiach.
10 And they retained Rebbe, Melech HaMoshiach’s dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim.
11 And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)?
12 And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Ben HaAdam [Moshiach] that he must suffer many things and be NIVZEH VACHADAL (despised and rejected YESHAYAH 53:3)?
13 But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [MELACHIM ALEF 19:2, 10; MALACHI 3:23f (4:5f)]
14 And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.
15 And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.
16 And Rebbe, Melech HaMoshiach questioned them, About what are you arguing with them?
17 And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute).
18 And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach.
19 In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me!
20 They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth.
21 And Rebbe, Melech HaMoshiach questioned the bocher’s abba, How long has this been happening to him? And he said, From kinderyoren.
22 And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us!
23 Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah!
24 Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah!
25 And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again!
26 And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar.
27 But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.
28 And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach in a yechidus: Why were we not able to perform the gerush shedim (exorcism)?
29 And Rebbe, Melech HaMoshiach said to them, This kind of gerush shedim is accomplished only by davening with tzomot.
30 And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.
31 For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, DANIEL 9:26), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).
32 But they did not have binah concerning this dvar, and they were afraid to inquire further.
33 And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?
34 But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.
35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.
36 And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,
37 Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.
38 Yochanan said to him, Rebbe, we saw someone performing a gerush shedim in your Name, and we were trying to stop him, because he was not one of your chasidim. [BAMIDBAR 11:27-29]
39 But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me.
40 For the one who is not our mitnagged is for us.
41 For whoever gives you to drink a kos of mayim (cup of water) biShmi (in my Name) because you are talmidim of Rebbe, Melech HaMoshiach, omein, I say to you, he shall not lose his sachar (reward).
42 And whoever causes a michshol (stumbling block) for one of these little ones, the maaminim b’Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.
43 And if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished, YESHAYAH 66:24),
44 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]
45 And if your regel (foot) causes you a michshol, cut off your regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom,
46 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).]
47 And if your ayin (eye) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,
48 Where their TOLAAT LO TAMUT (worm does not die YESHAYAH 66:24) and EISH LO TIKHBEH (the fire not [ever] extinguished YESHAYAH 66:24).
49 For everyone will have eish as his melach (salt). [VAYIKRA 2:13]
50 Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom.
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