M’Cheyne Bible Reading Plan
24 And Yehoshua gathered Kol Shivtei Yisroel to Shechem, and called for the Ziknei Yisroel, and for their Rashim, and for their shofetim, and for their shoterim; and they presented themselves before HaElohim.
2 And Yehoshua said unto Kol HaAm, Thus saith Hashem Elohei Yisroel, Avoteichem dwelt on the other side of the [Euphrates] River long ago, even Terach, Avi Avraham, and Avi Nachor: and they served elohim acherim.
3 But I took Avichem Avraham from the other side of the [Euphrates] River, and led him through Kol Eretz Kena’an, and multiplied his zera, and gave him Yitzchak.
4 And I gave unto Yitzchak Ya’akov and Esav; and I gave unto Esav Mt Seir, to possess it; but Ya’akov and his banim went down into Mitzrayim.
5 I sent Moshe also and Aharon, and I plagued Mitzrayim, according to that which I did among them; and afterward I brought you out.
6 And I brought Avoteichem out of Mitzrayim; and ye came unto the Yam [Suf]; the Mitzrayim pursued after Avoteichem with chariots and parashim unto the Yam Suf.
7 And when they cried unto Hashem, He put darkness between you and the Mitzrayim, and brought the yam upon them, and covered them; and your eyes have seen what I have done in Mitzrayim; and ye dwelt in the midbar yamim rabbim.
8 And I brought you into the Eretz HaEmori, the ones dwelling on the other side of the Yarden; they fought against you; I gave them into your yad, that ye might possess their land; I destroyed them from before you.
9 Then Balak ben Tzippor Melech Moav arose and warred against Yisroel, and sent and summoned Balaam ben Beor to curse you;
10 But I would not pay heed unto Balaam; therefore he made a brocha over you; so I saved you out of his yad.
11 And you went over the Yarden, and came unto Yericho; and the Ba’alei Yericho fought against you, and HaEmori, and the Perizzi, and the Kena’ani, and the Chitti, and the Girgashi, the Chivi, and the Yevusi; and I gave them into your yad.
12 And I sent the tzirah (hornet) before you, which drove them out ahead of you, even the two melachim of the Emori; but not with thy cherev, nor with thy keshet.
13 So I have given you an Eretz for which ye did not toil, and towns which ye built not, and ye dwell in them; kramim and zetim (olive groves) which ye eat but did not plant.
14 Now therefore fear Hashem, serve Him batamim (completely) and in emes; put away the elohim which Avoteichem served on the other side of the [Euphrates] River, and in Mitzrayim; and serve ye Hashem.
15 And if it seem rah unto you to serve Hashem, choose you this day whom ye will serve; whether the elohim which Avoteichem served that were on the other side of the River, or the elohei HaEmori, in whose land ye dwell; but as for me and my bais, we will serve Hashem.
16 And the people answered and said, Chalilah lanu (far be it from us) that we should forsake Hashem, to serve elohim acharim;
17 For Hashem Eloheinu, He it is that brought us up and Avoteinu out of Eretz Mitzrayim, from the bais avadim, and which did those haotot hagedolot in our sight, and was shomer over us in kol HaDerech in which we went, and among Kol HaAmim through whom we passed;
18 And Hashem drove out from before us Kol HaAmim, even HaEmori which dwelt in HaAretz; therefore will we also serve Hashem; for He is Eloheinu.
19 And Yehoshua said unto HaAm, Ye are not able to serve Hashem; for He is an Elohim Kedoshim; He is an El Kanno (jealous G-d); He will not forgive your paysha’im nor your chattot.
20 If ye forsake Hashem, and serve elohei nekhar (foreign g-ds), then He will turn and bring you rah, and consume you, after that He hath done you tov.
21 And HaAm said unto Yehoshua, No; but we will serve Hashem.
22 And Yehoshua said unto HaAm, Ye are edim against yourselves that ye have chosen for you Hashem, to serve Him. And they said, We are edim.
23 Now therefore put away, said he, the elohei hanechar which are among you, and yield your levav unto Hashem Elohei Yisroel.
24 And HaAm said unto Yehoshua, Hashem Eloheinu will we serve, and His voice will we obey.
25 So Yehoshua made a Brit with HaAm that day, and set them a chok and a mishpat at Shechem.
26 And Yehoshua wrote these words in the Sefer Torah Elohim, and took an Even Gedolah, and set it up there under an oak, that was near the Mikdash Hashem.
27 And Yehoshua said unto kol HaAm, Hinei, this Even (Stone) shall be as an edah (witness) unto us; for it hath heard all the words of Hashem which He spoke unto us; it shall be therefore as an edah (witness) unto you, lest ye are untrue to Eloheichem.
28 So Yehoshua sent HaAm away, every man unto his nachalah.
29 And it came to pass after these things, that Yehoshua ben Nun Eved Hashem, died, being an hundred and ten years old.
30 And they buried him in the territory of his nachalah in Timnat Serach, which is in har Ephrayim, north of Mt Ga’ash.
31 And Yisroel served Hashem all the days of Yehoshua, and all the days of the Zekenim that outlived Yehoshua, and which had da’as of kol ma’asei Hashem, that He had done for Yisroel.
32 And the atzmot Yosef, which the Bnei Yisroel brought up out of Mitzrayim, they buried at Shechem, in a parcel of ground which Ya’akov bought of the Bnei Chamor Av Shechem for a hundred pieces of silver: and it became the nachalah of the Bnei Yosef.
33 And Eleazar ben Aharon died; and they buried him on a hill that belonged to Pinchas his son, which was given him in har Ephrayim.
4 Now while they were speaking to the people, the kohanim and the Sar Tzeva HaHeikhal, and the Tzedukim (Sadducees), approached them,
2 Being greatly annoyed, because they were teaching HaAm and preaching in Yehoshua the Techiyas HaMesim.
3 And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.
4 And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came to be lav davka (approximately) chameshet alafim.
5 And it came about on the next day their manhigim and Zekenim and the Sofrim were gathered together in Yerushalayim,
6 And also Anan the Kohen Gadol and Caiapha and Yochanan and Alexander and as many as were of the mishpochah of the Kohen Gadol.
7 And when they had placed the Moshiach’s Shlichim in their midst, they were inquiring, "By what ko’ach or in what Shem have you done this?"
8 Then Kefa, having been filled with the Ruach Hakodesh, said to them, "Sarei HaAm and Zekenim,
9 "If we today are being examined on account of a ma’aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,
10 "Let it be known to all of you and to Klal Yisroel, that b’Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaEtz (DEVARIM 21:22), whom Hashem made to stand up alive again from HaMesim‖by this Shem this man stands here before you shalem b’guf (healthy).
11 "He [Yehoshua] is HAEVEN MA’ASU ("the Stone which was rejected") by you, HABONIM ("the builders”), which HAY’TAH LEROSH PINNAH ("became the very corner") stone. [Ps 118:22; Isa 28:16; Zech 10:4]
12 "And there is no Yeshu’at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among Bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."
13 Now observing the boldness of Kefa and Yochanan, and having perceived that they are not yeshiva-trained Torah teachers, they were marveling and began to recognize them, that they had been with Yehoshua.
14 And seeing the man who had received refuah shleimah standing with them, they had nothing to say keneged to it.
15 And having ordered the Shlichim to step outside the Sanhedrin chambers, they began conferring with one another,
16 Saying, "What should we do with these anashim? For that a remarkable ot has occurred through them is evident to all the ones inhabiting Yerushalayim, and we are not able to make hakhchashah of the fact.
17 "But lest it may be spread further among the Am Yisroel, let us warn them no longer to speak to any man b’shem hazeh (in this name)."
18 And, having summoned them, they commanded them not to say drashot or shiurim b’shem Yehoshua at all. [AMOS 7:13]
19 But Kefa and Yochanan in reply said to them, "If it is tov before Hashem to listen to you rather than to Hashem, you be the Beit Din Dayan;
20 "For we are not able to cease speaking about what we saw and heard [as edei re’iyah (eyewitnesses)]." [IYOV 32:18; YIRMEYAH 20:9; AMOS 3:8]
21 And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt all were crying "Baruch Hashem!" on account of what had happened.
22 For the man was more than ben arba’im shanah, upon whom this ot of refu’ah had been brought about.
23 And, after having been released, the Moshiach’s Shlichim came to their own, and reported all the things the Rashei Hakohanim and the Zekenim had said to them.
24 And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono Shel Olam, you are the one BARAH ES HASHOMAYIM V’ES HA’ARETZ and the yam and all that is in them, [BERESHIS 1:1; NECHEMYAH 9:6; IYOV 41:11; YESHAYAH 37:16; TEHILLIM 146:6; SHEMOT 20:11]
25 "And You are the One Who by the Ruach Hakodesh through the mouth of Avinu Dovid Your eved, said, LAMMAH RAGESHU GOYIM UL’UMMIM YEHIGU RIK ("Why did the Goyim rage and the peoples plot vain and futile things?")
26 YITYATZVU MALKHEI ERETZ V’ROZNIM NOSEDU YACHAD AL HASHEM V’AL MOSHIACHO (‘The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.') [TEHILLIM 2:1,2; DANIEL 9:25]
27 "For be’emes (in truth) in this Ir (City), keneged (in opposition, against) Your Eved HaKadosh Yehoshua whom You did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [TEHILLIM 61:1, 2:1f; YESHAYAH 53; ZECHARYAH 12:10]
28 "To do whatever that was by Your hand and by Your ratzon (will) it was nigzar merosh (predestined) to occur.
29 "And now, Adonoi, look upon their threats and grant that Your avadim may speak Your dvar with all ometz lev (courage, boldness), [TEHILLIM 138:3]
30 "While You stretch out Your hand for refu’ah and otot and moftim to occur through the Shem of Your Eved HaKadosh Yehoshua."
31 And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
32 Now the Messianic Kehillah velt (community) of the ones having had emunah had achdus in lev (heart) and nefesh (soul), and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.
33 And with gevaltike (extraordinary) ko’ach (power) the Moshiach’s Shlichim were giving eidus (testimony) of the Techiyas of Yehoshua Adoneinu. And great Chen v’Chesed Hashem was upon them all.
34 For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale
35 And were placing them at the feet of Moshiach’s Shlichim and were distributing to each one as anyone was nitzrach (needy).
36 And Yosef, a Levi from Cyprus, a man having been named Bar-Nabba by the Moshiach’s Shlichim, a name which being translated means, "Son of Encouragement,"
37 This one owned a sadeh and, when he sold it, brought the kesef and laid it at the feet of Moshiach’s Shlichim.
13 Thus saith Hashem unto me, Go and buy thee a linen [i.e., priestly] ezor (belt) and put it around thy waist, and put it not in mayim.
2 So I bought the ezor (belt) according to the Devar Hashem, and put it around my waist.
3 And the Devar Hashem came unto me the second time, saying,
4 Take the ezor that thou hast bought, which is around thy waist, and arise, go to Parah (Josh 18:23 [Hebrew for Euphrates is Perat]), and hide it there in a cleft of the rock.
5 So I went, and hid it in Parah, as Hashem commanded me.
6 And it came to pass at the end of yamim rabbim, that Hashem said unto me, Arise, go to Parah, and take the ezor from there, which I commanded thee to hide there.
7 Then I went to Parah, and dug, and took the ezor from the makom where I had hid it; and, hinei, the ezor was marred, it was profitable for nothing.
8 Then the Devar Hashem came unto me, saying,
9 Thus saith Hashem, After this manner will I mar the ga’on Yehudah (pride of Judah), and the great ga’on of Yerushalayim.
10 This evil people, which refuse to listen to My words, which walk in the sherirut (stubbornness) of their lev, and walk after elohim acharim, to serve them, and to worship them, shall even be as this ezor, which is good for nothing.
11 For as the ezor has deveykus with the waist of an ish, so have I caused to have deveykus unto Me kol Bais Yisroel and kol Bais Yehudah, saith Hashem; that they might be unto Me for a People, and for Shem, and for Tehillah, and for Teferet: but they would not hear.
12 Therefore thou shalt speak unto them this Davar; Thus saith Hashem Elohei Yisroel, Every wine jar shall be filled with yayin; and they shall say unto thee, Do we not certainly know that every wine jar shall be filled with yayin?
13 Then shalt thou say unto them, Thus saith Hashem, Behold, I will fill all the inhabitants of HaAretz Hazot, even the melachim that sit upon the kisse Dovid, and the Kohanim, and the Nevi’im, and all the inhabitants of Yerushalayim, with shikkaron (drunkenness).
14 And I will dash them one against another, even the avot and the banim together, saith Hashem; I will not pity, nor spare, nor have rachamim, but destroy them.
15 Hear ye, and give ozen (ear); be not proud: for Hashem hath spoken.
16 Give kavod to Hashem Eloheichem, before He cause darkness, and before your raglayim stumble upon the dark mountains, and, while ye look for ohr, He turn it into the tzalmavet (shadow of death), and make it gross darkness.
17 But if ye will not listen, my nefesh shall weep in secret places for your ga’avah (pride); and mine eye shall weep profusely, and run down with tears, because the Eder Hashem (Flock of Hashem) is carried away captive.
18 Say unto HaMelech and to the Gevirah (Queen mother), Humble yourselves, sit down; for your rule shall come down, even the ateret (crown) of your tiferet (glory).
19 The cities of the Negev shall be shut up, and none shall open them; Yehudah shall be all carried away into the Golus, it shall be wholly carried away into the Golus.
20 Lift up your eyes, and behold them that come from the tzafon (north). Where is the eder (flock) that was given thee, thy tzon tiferet?
21 What wilt thou say when He appoints over thy leaders those whom thou thyself has taught, to be thy rosh? Shall not chavalim (pangs) seize thee, as a woman in travail?
22 And if thou say in thine lev, Why come these things upon me? For the greatness of thine avon (iniquity) are thy skirts uncovered, and thy heels violated.
23 Can the Kushi (Ethiopian) change his ohr (skin), or the namer (leopard) his spots? Then may ye also do tov, that are accustomed to do rah.
24 Therefore will I scatter them as the chaff driven by the ruach of the midbar.
25 This is thy goral (lot), the portion of thy measures from Me, saith Hashem; because thou hast forgotten Me, and trusted in sheker (falsehood).
26 Therefore will I uncover thy skirts over thy panim, that thy shame may appear.
27 I have seen thine adulteries, and thy neighings, the lewdness of thy zenut (whoredom), and thine abominations on the hills in the fields. Woe unto thee, O Yerushalayim! Wilt thou not be made tahor (clean)? Until when?
27 Now when boker had come, all the Rashei Hakohenim and the Ziknei HaAm took counsel together against Yehoshua to put him to death.
2 And having performed the akedah (binding), they led him away, and delivered him up to Pilate the Governor.
3 Then when Yehudah, who had betrayed Moshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (thirty pieces of silver) to the Rashei Hakohanim and the Zekenim,
4 saying Chatati (I have sinned). I have betrayed dam naki (innocent blood). But they said, What is that to us? See to that yourself!
5 And Yehudah threw the shiklei kesef (pieces of silver) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.
6 And the Rashei Hakohanim took the shiklei kesef and said, It is asur (forbidden) to put these into the Beis Hamikdash otzar (treasury), vi-bahlt (since) it is blood money.
7 And they took counsel together and they bought the Potter’s Field as a beis hakevoros (cemetery) for zarim (foreigners).
8 For this reason that field has been called the Sadeh HaDahm (Field of Blood) to this day.
9 Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, And they took the SHELOSHIM KASEF (thirty pieces of silver), HAYEKAR (the price) of the one whose price had been set by the Bnei Yisroel.
10 And they gave them for the potters field as Hashem directed. [ZECHARYAH 11:12-13]
11 Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach saying, Are you the Melech HaYehudim? And Rebbe, Melech HaMoshiach said to him, It is as you say.
12 And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, he answered nothing [YESHAYAH 53:7].
13 Then Pilate said to Rebbe, Melech HaMoshiach Do you not hear how many things they give edut against you?
14 And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed.[YESHAYAH 53:7]
15 Now at the Chag (Festival, Pesach) the Governor was accustomed to release for the multitude any one prisoner they wanted.
16 And they were holding at the time a notorious prisoner, called [Yeshua] Bar-Abba [son of the father].
17 When, therefore, they were gathered together, Pilate said to them, Whom do you want me to release for you, Bar Abba or Yehoshua called Moshiach?
18 For Pilate knew that because of kinah (envy) they had delivered Yehoshua up.
19 And while Pilate was sitting on the judgment seat, his wife sent to him, saying, Have nothing to do with that Tzaddik; for last night I suffered greatly in a chalom (dream) because of Yehoshua.
20 However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.
21 But the Governor answered, saying to them, Which of the two do you want me to release for you? And they said, Bar-Abba.
22 In reply, Pilate says to them, What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach? Everyone says, Let him be made TALUI AL HAETZ (being hanged on the Tree!) Be hanged on HAETZ! [DEVARIM 21:23]
23 But Pilate said, Why? What rah (evil) has he done? But they kept shouting all the more, saying, Let him be hanged on HAETZ!
24 And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, I am innocent of this man’s blood; see to that yourselves.
25 And, in reply, all the people said, His dahm be on us and on our yeladim.
26 Then Pilate released Bar-Abba to them. But after having Rebbe, Melech HaMoshiach scourged, he handed him over to be hanged on HAETZ [DEVARIM 21:23].
27 Then the soldiers of the Governor took him into the praetorium and gathered the whole cohort against Rebbe, Melech HaMoshiach. [TEHILLIM 2:1]
28 And they stripped him and put a royal scarlet robe on him, and,
29 After weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before him and mocked him saying, Hail, Melech HaYehudim!
30 And they spat on Rebbe, Melech HaMoshiach and took the reed and began to beat him on the head.
31 And after they had made leitzonus (mockery) of Rebbe, Melech HaMoshiach, they took off his robe and put his garments on him, and led him away to hang him on HAETZ.
32 And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach’s Etz.
33 And when they had come to a place called Gulgolta, which means place of a skull,
34 They gave him wine to drink mingled with gall. And, after tasting it, he was unwilling to drink.
35 When they had hanged Rebbe, Melech HaMoshiach on HAETZ, they divided up Moshiach’s garments among themselves, casting lots;
36 And, sitting down, they began to keep watch over him there.
37 They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.
38 At that time, two shodedim were each hanged on his own etz with Rebbe, Melech HaMoshiach, one on the right and one on the left.
39 And those passing by were hurling insults at Rebbe, Melech HaMoshiach, wagging their heads,
40 And saying, You who are going to cause the churban (destruction) of the Beis Hamikdash and rebuild it in shloshah yamim (three days), save yourself! If you are the Ben HaElohim, come down from HAETZ (the Tree).
41 Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,
42 He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Etz, and we shall have emunah in him.
43 He trusts in Hashem; let Hashem be his Moshi’a (Deliverer) and deliver him now, if Hashem takes pleasure in him, for this one said, Ben HaElohim Ani!
44 And the shodedim (robbers), hanging, each on his etz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.
45 Now, from the sixth hour, choshech fell upon all the land until the ninth hour.
46 And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying Eli, Eli, lemah sabachthani! (that is, My G-d, my G-d, why hast thou forsaken me? TEHILLIM 22:2[1]).
47 And some of those who were standing there, when they heard, began saying, This one calls for Eliyahu HaNavi.
48 And immediately one of them ran and, taking a sponge, filled it with sour wine and put it on a reed and gave him a drink.
49 But the rest of them said, Wait. We will see whether Eliyahu HaNavi will come to save him.
50 And Rebbe, Melech HaMoshiach cried out again with a loud voice, and dismissed his ruach.
51 And hinei! The parochet of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split,
52 And the kevarim (graves) were opened, and many gufot (bodies) of the kadoshim who had fallen asleep were made to stand up alive.
53 And coming out of the kevarim after the Techiyas HaMoshiach, they entered the Ir Hakodesh (Holy City) and appeared to many.
54 Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.
55 And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.
56 Among them was Miryam of Magdala, Miryam the Em of Yaakov and Yosef, and the Em of Zavdai’s sons.
57 And when it was erev, there came an oisher (rich man) from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.
58 This man went to Pilate and asked for the gufat Yehoshua [TEHILLIM 16:9-10]. Then Pilate ordered it to be given over to Yosef.
59 And Yosef took the gufat Yehoshua, and wrapped it in the tachrichim,
60 and laid it in Yosef’s own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (tomb) and went away [Isa 53:9].
61 And Miryam of Magdala, and the other Miryam, stayed there, sitting opposite the kever.
62 Now on the next day [i.e., Motzoei Shabbos], which is the one after the Preparation, the Rashei Hakohanim and the Perushim gathered together with Pilate
63 and said, Sir, we remember that when he was still alive that mateh (deceiver) said, After shloshah yamim I am to stand up alive.
64 Therefore, give orders for the kever to be made secure until the Yom HaShlishi (the Third Day), lest his talmidim come and steal him away and say to the people, He has stood up alive from the mesim. And the last deception will be worse than the first.
65 Pilate said to them, You have a guard, go make the kever as secure as you know how.
66 And they went and made the kever secure, and, along with the guard, they set a seal on the stone.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International