M’Cheyne Bible Reading Plan
22 Then Yehoshua summoned the Reuveni, and the Gadi, and the half-tribe of Menasheh,
2 And said unto them, Ye have been shomer over all that Moshe Eved Hashem commanded you, and have obeyed my voice in all that I commanded you;
3 Ye have not deserted your achim these yamim rabbim to yom hazeh, but have been shomer over the mishmeret mitzvat Hashem Eloheichem (charge, duty of the commandment of Hashem your G-d.)
4 And now Hashem Eloheichem hath given manoach unto your achim, just as He promised them; therefore now return ye, and get you unto your ohalim, and unto the Eretz Achuzzatechem, which Moshe eved Hashem gave you on the other side of the Yarden.
5 But be shomer to do the mitzvah and the torah, which Moshe Eved Hashem charged you, to love Hashem Eloheichem, and to walk in all the darkhei Hashem (see Ac 21:21 OJBC), and to be shomer mitzot regarding His commandments, and to have deveykus (attachment, cleavimg to G-d) to Him, and to serve Him in avodas [kodesh] with kol levavchem uvkhol nafshechem (all your heart , with all your nefesh).
6 So Yehoshua gave them a brocha, and sent them away; and they went unto their ohalim.
7 Now to the one half of the tribe of Menasheh Moshe had given possession in Bashan; but unto the other half thereof gave Yehoshua among their achim on this side Yarden westward. And when Yehoshua sent them away also unto their ohalim, then he gave them a brocha.
8 And he spoke unto them, saying, Return with nekasim rabbin (many possessions) unto your ohalim, and with mikneh rav me’od (very much cattle), with kesef, and with zahav, and with nechoshet, and with barzel (iron), and with very much selamot (clothes); divide the plunder of your enemies with your achim.
9 And the Bnei Reuven and the Bnei Gad and the half-tribe of Menasheh returned, and departed from the Bnei Yisroel at Shiloh, which is in Eretz Kana’an, to go unto Eretz Gil‘ad, to the Eretz Achuzzatam (the land of their possession, estate), whereof they had taken as a possession, according to the word of Hashem by the yad Moshe.
10 And when they came unto the Gelilot of the Yarden, that is in eretz Kena’an, the Bnei Reuven and the Bnei Gad and the half-tribe of Menasheh built there a mizbe’ach by the Yarden, a mizbe’ach gadol in appearance.
11 And the Bnei Yisroel heard, Hinei, the Bnei Reuven and the Bnei Gad and the half-tribe of Menasheh have built a mizbe’ach at the edge of Eretz Kena’an, in the region of the Yarden, on the side belonging to the Bnei Yisroel.
12 And when the Bnei Yisroel heard of it, the kol Adat Bnei Yisroel gathered themselves together at Shiloh, to go up to war against them.
13 And the Bnei Yisroel sent unto the Bnei Reuven, and to the Bnei Gad, and to the halftribe of Menasheh, into Eretz Gil`ad, Pinchas ben Eleazar the Kohen,
14 And with him ten nasi’im, one each of the bais av for all the tribes of Yisroel; and each one was a Rosh Bais Avotam among the Alephei Yisroel.
15 And they came unto the Bnei Reuven, and to the Bnei Gad, and to the half-tribe of Menasheh, unto Eretz Gil‘ad, and they spoke with them, saying,
16 Thus saith the Kol Adat Hashem, What ma’al (trespass, disobedience, breach of faith, treachery, breaking faith) is this that ye have committed against the Elohei Yisroel, to turn away this day from following Hashem, in that ye have built you a mizbe’ach, that ye might rebel this day against Hashem?
17 Is the avon Peor too little for us, from which we are not tahor until this day, even though there was the negef (plague) in the Adat Hashem,
18 But that ye must turn away this day from following Hashem? And it will be, seeing ye rebel hayom (today) against Hashem, that machar (tomorrow) He will be angry with the kol Adat Yisroel.
19 Notwithstanding, if the eretz achuzzatechem be tamei (unclean), then pass ye over unto the eretz achuzzat Hashem, wherein Hashem’s Mishkan dwelleth, and take possession among us; but rebel not against Hashem, nor rebel against us, in building you a mizbe’ach other than the mizbe’ach Hashem Eloheinu.
20 Did not Achan ben Zerach break faith in the cherem, and ketzef (wrath) fell on kol Adat Yisroel? And that ish perished not alone in his avon (iniquity).
21 Then the Bnei Reuven and the Bnei Gad and the half-tribe of Menasheh answered, and said unto the Rashei Alephei Yisroel,
22 El Elohim, Hashem El Elohim, He knoweth, and Yisroel shall have da’as; if it be in mered (rebellion), or if in ma’al against Hashem, (al toshieini hayom hazeh [save us not this day]),
23 That we have built us a mizbe’ach to turn away from following Hashem, or if to offer thereon olah or minchah, or if to offer zivkhei shelamim thereon, let Hashem Himself call it to account;
24 No, rather have we not done it for fear, for this reason, saying, In time to come your banim might speak unto our banim, saying, What have ye to do with Hashem Elohei Yisroel?
25 For Hashem hath made the Yarden a boundary between us and you, ye Bnei Reuven and Bnei Gad; ye have no chelek in Hashem; so might your banim make our banim cease from fearing Hashem.
26 Therefore we said, Let us now prepare to build us the mizbe’ach, not for olah nor for zevach,
27 But that it may be an ed (witness) between us, and you, and doroteinu (our generations) after us, that we might do the avodas Hashem before Him with oloteinu, and with zevakheinu, and with shelameinu; that your banim may not say to our banim in time to come, Ye have no chelek in Hashem.
28 Therefore we said, that it shall be, when they should so say to us or to doroteinu in time to come, that we may say again, See the tavnit (pattern, replica) of the mizbe’ach Hashem, which Avoteinu built, not for olah, nor for zevach; but it is an ed (witness) between us and you.
29 Chalilah lanu (far be it from us) that we should rebel against Hashem, and turn today from following Hashem, to build a mizbe’ach for olah, for minchah, or for zevach, other than the Mizbe’ach Hashem Eloheinu that is before His Mishkan.
30 And when Pinchas HaKohen, and the nasi’im of the Edah and Rashei Alephei Yisroel which were with him, heard the words that the Bnei Reuven and the Bnei Gad and the Bnei Menasheh spoke, it pleased them.
31 And Pinchas ben Eleazar HaKohen said unto the Bnei Reuven, and to the Bnei Gad, and to the Bnei Menasheh, Today we have da’as that Hashem is among us, because ye have not broken faith with Hashem; now ye have saved the Bnei Yisroel out of the yad Hashem.
32 And Pinchas ben Eleazar HaKohen, and the nasi’im, returned from the Bnei Reuven, and from the Bnei Gad, out of Eretz Gil`ad, unto Eretz Kena’an, to the Bnei Yisroel, and reported the matter unto them.
33 And the thing pleased the Bnei Yisroel; and the Bnei Yisroel made brocha unto Elohim, and spoke no more about going up against them in battle, to destroy HaAretz wherein the Bnei Reuven and Gad dwelt.
34 And the Bnei Reuven and the Bnei Gad called the mizbe’ach Ed (Witness), for it is between us that Hashem is HaElohim.
2 And when the day of Shavuos is fulfilled, they were all together in one place. [Lv 23:15,16]
2 And there was mitamuhl (suddenly) from Shomayim a sound like the rushing of a violent wind, and it filled the whole bais where they were sitting.
3 And leshonot appeared to them, being divided as eish resting on each one of them,
4 And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
5 Now there were in Yerushalayim frum, charedi (orthodox) Yehudim from all the nations under Shomayim.
6 And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b’Moshiach speaking.
7 And they were mishpoyel (standing in awe) and marveled, saying, "Hinei, are not all of these Galileans speaking?
8 "And how are we hearing, each in our own language in which we were born?
9 "We Parthians and Medes and Elamites; the ones living in Mesopotamia, Yehudah, Cappadocia, Pontus, Asia,
10 Phrygia, Pamphylia, Mitzrayim (Egypt), and the regions of Libya around Cyrene; and the visiting Romans,
11 Both Yehudim and Gerim (Proselytes), Cretan, and Arabic, we hear them speaking in other languages [than their own] of the Gevurot (mighty acts) of Hashem".
12 And all had real hispailus (overwhelming awe) and were bewildered saying one to another, "What can this mean?"
13 But others, mocking, were saying, "Of sweet wine they have been filled!”
14 But Kefa, having stood with the Achad Asar, lifted up his voice and declared to them, "Anashim Yehudim! And the ones inhabiting Yerushalayim, have da’as of all this and be goires (listen to) my dvarim:
15 "For these ones are not, as you assume, in their schnaps, for it is only the third hour of the day (nine o’clock in the morning).
16 "But this is what has been spoken by Yoel HaNavi;
17 `And it shall be in the Acharit Hayamim, ne’um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V’NIB’U BNEICHEM U’VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh: and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions": Yoel 3:1 [2:28]) [Num 11:25; Isa 44:3; Ezek 39:29]
18 ‘And upon My avadim and upon My shfakhot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI ("in those days I will pour out my Ruach Hakodesh") and they will speak dvarim hanevu’ah:
19 ‘And I will give MOFTIM BASHOMAYIM and signs on ha’aretz below DAHM VA’EISH V’TIMROT ASHAM ("blood and fire and billows of smoke")
20 ‘The shemesh (sun) will be transformed into choshech (darkness) and the moon into blood before the great and dreadful YOM HASHEM.")
21 ("And it will be that everyone whoever calls upon the Name of Adonoi will be saved".)' [BERESHIS 4:26; 26:25; TEHILLIM 105:1; YOEL 3:1-5 (2:28 32)]
22 "Anshei Yisroel, listen to these dvarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da’as
23 "This one, delivered up by the determined cheshbon (plan) and yedi’ah mukdemet (foreknowledge) of Hashem, and by the hand of lawless Bnei Adam you made him talui al HaEtz (being hanged on the Tree, DEVARIM 21:23) and put him to death. [YESHAYAH 53:10]
24 "But in fact Hashem made Rebbe, Melech HaMoshiach to stand up alive again, having destroyed the Chevlei HaMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by Death’s ko’ach.
25 "For Dovid Hamelech says of him, SHIVVITI HASHEM L’NEGDI TAMID KI MIMINI BAL EMMOT ("I set Adonoi before me always, because he is at my right hand I will not be shaken.") [TEHILLIM 16:8-11]
26 "Therefore my heart was cheered up and my tongue exulted and in addition also my flesh, my body, will live in secure [hope].") [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
27 "Because you will not abandon the nefesh (soul) of me to destruction nor will you give your Chasid [T.N. i.e., Moshiach the ultimate Chasid] to see corruption.")
28 TODIEINI ORACH CHAYYIM SOVA SEMACHOT ES PANECHA ("You made known to me the path of Chayyim, you will fill me with simcha in your presence.") [TEHILLIM 16:8-11]
29 "Anashim Achim, it is permitted to speak with bitachon (confidence) to you benoigeia (regarding) Dovid Avinu, that also he died and was buried and his kever (tomb) is with us until this day. [MELACHIM ALEF 2:10; NECHEMYAH 3:16]
30 "Therefore, being a Navi and having da’as that with a shevu’ah (an oath) HASHEM swore to him that from his loins his zera would sit upon his KISSE... [TEHILLIM 132:11; 89:3-4; SHMUEL BAIS 7:12-13]
31 "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
32 "This Yehoshua in fact Hashem made to stand up alive again, of which we all are Edim (T.N. i.e., here the original language means “martyr witnesses unto mavet al Kiddush ha-Shem”).
33 "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from [Elohim] HaAv, Moshiach poured out this which you also see and hear.
34 "For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI ("sit down at my right hand")
35 Until I make OYVECHA ("your enemies") your footstool." [TEHILLIM 110:1]
36 "Therefore, assuredly let Klal Yisroel have da’as that this Yehoshua, whom you made talui al HaEtz (being hanged on the Tree, DEVARIM 21:23), this one Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach."
37 And when they heard this, they were pierced with conviction in their levavot, and they said to Kefa and to the other of Moshiach’s Shlichim, "Achim, what shall we do?"
38 And Kefa said to them, "Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
39 "For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRA B’SHEM ADONOI ELOHEINU." [YOEL 3:5; 2:28; YESHAYAH 44:3; 65:23; 57:19]
40 And with many other dvarim, Kefa gave solemn edut (testimony) and was warning them, "Receive yeshu’at Eloheinu from this DOR IKKESH U’FETALTOL (warped and crooked generation)!" DEVARIM 32:5]
41 Those, who were mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuva and there were added in that day nefashot (souls) beerech (approximately, dacht zich) shloshet alafim (three thousand).
42 And they were keseder (constantly) shtark (steadfastly) devoting themselves to the Moshiach’s pnimiyus (innermost) Torah as handed on by Moshiach’s Shlichim (emmisaries of the Rebbe, Melech HaMoshiach) and to being mishtatef (involved, joining) in the Messianic Chavurah (fellowship, company, group, especially one eating the paschal lamb together) and to the tishen (shared meals) with Betzi’at HaLechem (Breaking Bread) at the Seudos Moshiach and to the Tefillos.
43 All were filled with yirat Shomayim and mishpoyel (awe), and many moftim and otot through Moshiach’s Shlichim were taking place.
44 And all the [Jewish] Ma’aminim HaMeshichiyim were together and they were having all things in common.
45 And they were selling their properties and possessions and were distributing tzedakah to everyone as someone had need. [DEVARIM 28:1-14]
46 And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the Betzi’at HaLechem, they were together at tish with single-hearted exultation and hitlahavut.
47 Praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving yeshu’at Eloheinu.
11 The Davar that came to Yirmeyah from Hashem saying,
2 Hear ye the Divrei HaBrit Hazot, and speak unto the Ish Yehudah, and to the inhabitants of Yerushalayim;
3 And say thou unto them, Thus saith Hashem Elohei Yisroel; Arur (cursed) be the ish that obeyeth not the Divrei HaBrit Hazot,
4 Which I commanded Avoteichem in the day that I brought them forth out from Eretz Mitzrayim, from the kur habarzel (the furnace of iron), saying, Obey My voice, and do all which I command you; so shall ye be My people, and I will be your Elohim;
5 That I may perform the shevuah (oath) which I have sworn unto Avoteichem to give them an Eretz zavat cholov udevash as it is this day. Then answered I, and said, Omein, Hashem.
6 Then Hashem said unto me, Proclaim all these Devarim in the towns of Yehudah, and in the streets of Yerushalayim, saying, Hear ye the Divrei HaBrit Hazot, and do them.
7 For I earnestly warned Avoteichem in the day that I brought them up out of Eretz Mitzrayim, even unto this day, rising early and warning, saying, Obey My voice.
8 Yet they obeyed not, nor inclined their ozen (ear), but walked every one in the sherirut (stubbornness) of their lev harah; therefore I brought upon them all the Divrei HaBrit Hazot, which I commanded them to do; but they did them not.
9 And Hashem said unto me, A kesher (conspiracy) is found among the Ish Yehudah, and among the inhabitants of Yerushalayim.
10 They are turned back to the avonot Avotam HaRishonim, which refused to hear My words; and they went after elohim acherim to serve them; Bais Yisroel and Bais Yehudah have broken My Brit which I cut with Avotam.
11 Therefore thus saith Hashem, Look! I will bring ra’ah (evil, disaster) upon them, which they shall not be able to escape; and though they shall cry out unto Me, I will not pay heed unto them.
12 Then shall the towns of Yehudah and inhabitants of Yerushalayim go, and cry out unto the elohim unto whom they offer ketoret; but they shall not save them at all in the time of their ra’ah (disaster).
13 For as many as the mispar (number) of thy towns were thy elohim, O Yehudah; and according to the mispar (number) of the streets of Yerushalayim have ye set up mizbechot to that boshet (shameful [idol]), even mizbechot to burn ketoret unto Ba’al.
14 Therefore pray not thou for HaAm Hazot, neither lift up a rinnah (entreaty) or tefillah on their behalf; for I will not hear them in the time that they cry unto Me for their ra’ah (disaster).
15 What hath My yadid (beloved [See 12:7] to do in Mine Bais [HaMikdash], seeing she hath with rabbim (many) wrought clever [ritual] schemes—can basar kodesh turn away from thee thy disaster, that thou can rejoice?
16 Hashem called thy shem, A green zayit (olive tree), yafeh, and of goodly pri (fruit); with the noise of a great tumult He hath kindled eish upon it, and the branches of it are broken.
17 For Hashem Tzva’os, that planted thee, hath pronounced ra’ah against thee, for the evil of Bais Yisroel and of Bais Yehudah, which they have done against themselves to provoke Me to anger in offering ketoret (incense) unto Ba’al.
18 And Hashem hath given me da’as (knowledge) of it, and I know it; then Thou opened my eyes to their deeds.
19 But I was like an innocent keves (lamb) that is brought to the slaughter; and I knew not that they had devised machashavot (plots) against me, saying, Let us destroy the etz (tree) with the fruit thereof, and let us cut him off from Eretz Chayyim, that shmo may be no more remembered.
20 But, Hashem Tzva’os, Shofet Tzedek, that testeth the kelayot (kidneys) and the lev, let me see Thy vengeance on them; for unto Thee have I committed my cause.
21 Therefore thus saith Hashem of the anshei Anatot, that seek thy life, saying, Prophesy not B’Shem Hashem, that thou die not by our yad;
22 Therefore thus saith Hashem Tzva’os, Look! I will punish them; the bochurim shall die by the cherev; their banim and their banot shall die by ra’av (famine);
23 And there shall be no she’erit (remnant) of them; for I will bring ra’ah (evil) upon the Anshei Anatot, even the year of their visitation [i.e., divine visitation for punishment].
25 Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).
2 Now five of them were foolish and five were wise.
3 When the foolish took their menorahs, they neglected to take shemen (oil).
4 But the wise took shemen in containers with their menorahs.
5 Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping.
6 And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him!
7 Then all the ten alamot awakened and they trimmed their menorahs.
8 But the foolish said to the wise, Give us from your shemen (oil), for our menorahs are going out.
9 But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.
10 And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut.
11 And later, here comes also the other alamot, saying, Adoneinu, Adoneinu, open the door for us.
12 But he, in reply, said, Omein, I say to you, I do not know you.
13 Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).
14 For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.
15 And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately
16 After the man had gone, the one having received the five talents, went to work with them, and gained five others.
17 Likewise, the one having received the two talents, this one gained two others.
18 But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place.
19 And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
20 Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained.
21 And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.
22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained.
23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.
26 And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed?
27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?
28 Take, therefore, from him the talent and give it to the one having the ten talents.
29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him.
30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.
31 And when the Ben Adam (Daniel 7:13) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne).
32 And there will be assembled all the Goyim, and he will separate them from each other as the Roeh (the Shepherd) separates the Kevasim (Sheep) from the Izzim (Goats).
33 And he will put the Kevasim on the right of him, but the Izzim on his left.
34 Then he will say to the ones on his right, Come! Baruchei Avi (Blessed of my Father), receive the bechorah (inheritance), the Malchut prepared for you from before Hivvased HaOlam (the establishing of the world).
35 For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosas orchim (hospitality) to me.
36 I was naked and you gave me malbish arumim (clothing the naked). I was ill; with bikkur cholim (visiting the sick) you ministered to me. I was in the beit hasohar (prison); you came to me.
37 Then the tzaddikim will answer him, [Moshiach] Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?
38 And when did we see you a sojourner and we extended hachnosas orchim (hospitality) to you, or naked and we clothed you?
39 And when did we see you ill or in the beit hasohar and we came to you?
40 And in reply, HaMelech [HaMoshiach] will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.
41 Then Rebbe, Melech HaMoshiach will say also to the ones on his left, Depart from me, the ones having been cursed, into the Eish Olam having been prepared for HaSatan and his malachim.
42 For I hungered and you did not give me something to eat; I thirsted and you did not give drink to me.
43 I was a sojourner and you did not extend hachnosas orchim to me; I was naked and you did not clothe me; ill and in the beit hasohar and you did not visit me.
44 Then, also they will answer, saying, [Moshiach] Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?
45 Then he will answer them, saying, Omein, I say to you, in as much as you did not do it for one of these least ones, neither did you do it for me.
46 And these will go away into Onesh Olam (Eternal Punishment), but the tzaddikim into Chayyei Olam (Eternal Life). YESHAYAYAH 66:24; DANIEL 12:2]
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International