M’Cheyne Bible Reading Plan
16 And the goral (lot) of the Bnei Yosef ran from the Yarden by Yericho, east of the spring at Yericho, to the midbar that goeth up from Yericho into the hill country of Beit-El,
2 And goeth out from Beit-El to Luz, and passeth along unto the territory of Arkhi to Atarot,
3 And goeth down westward to the territory of Yaphleti, unto the territory of Lower Beit Choron, and to Gezer; ending at the Yam [Mediterranean Sea].
4 So the Bnei Yosef, Menasheh and Ephrayim, inherited their nachalah.
5 And the boundary of the Bnei Ephrayim according to their mishpekhot was thus: the boundary of their nachalah on the east side was Atarot Addar, unto Upper Beit Choron;
6 And the boundary ran toward the Yam to Michmetat on the north side; and the boundary ran eastward unto Taanat Shiloh, and passed by it on the east to Yanochah;
7 And it ran down from Yanochah to Atarot, and to Naarah, and came to Yericho, and ran to an end at the Yarden.
8 The boundary ran from Tapuach westward unto the Wadi Kanah; and the end thereof ran to the Yam. This is the nachalah of the tribe of the Bnei Ephrayim by their mishpekhot.
9 And the towns set aside for the Bnei Ephrayim were inside the Bnei Menasheh, all the towns with their villages.
10 And they drove not out the Kena’ani that dwelt in Gezer: but the Kena’ani dwell among the Ephrayim unto yom hazeh, and serve under forced labor.
17 There was also a goral (lot) for the tribe of Menasheh; for he was the bechor of Yosef; Machir was the bechor of Menasheh and the av of Gil`ad, and because he was an ish milchamah, therefore he got Gil`ad and Bashan.
2 There was also a goral (lot) for the rest of the Bnei Menasheh by their mishpekhot; for the Bnei Aviezer, for the Bnei Chelek, for the Bnei Asriel, for the Bnei Shechem, for the Bnei Chepher, and for the Bnei Shemida; these were the zekharim of the Menasheh ben Yosef by their mishpekhot.
3 But Tzelophechad ben Chepher ben Gil‘ad ben Machir ben Menasheh had no banim, but banot; and these are the shmot of his banot, Machlah, and Noah, Choglah, Milcah, and Tirtzah.
4 And they came near before Eleazar HaKohen, and before Yehoshua ben Nun, and before the nasi’im saying, Hashem commanded Moshe to give us a nachalah among acheinu. Therefore according to the commandment of Hashem he gave them a nachalah among the achim of their av.
5 And there fell ten tracts of land to Menasheh, in addition to Eretz Gil‘ad and Bashan, which were on the other side of the Yarden;
6 Because the banot of Menasheh had inherited a nachalah among his banim; and the rest of the Bnei Menasheh had Eretz Gil‘ad.
7 And the boundary of Menasheh was from Asher to Michmetat, that lieth before Shechem; and the boundary ran along to the right to the inhabitants of Ein Tapuach.
8 Now Menasheh had Eretz Tapuach; but Tapuach on the border of Menasheh belonged to the Bnei Ephrayim;
9 And the boundary descended unto the Wadi Kanah, southward of the Wadi; these towns of Ephrayim are among the towns of Menasheh; the boundary of Menasheh also was on the north side of the Wadi, and ended at the Yam;
10 Southward it was Ephrayim’s, and northward it was Menasheh’s, and the Yam is its boundary; and they met together in Asher on the north, and in Yissakhar on the east.
11 And Menasheh had in Yissakhar and in Asher Beit Sh’an and its towns, and Yivleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Ein-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, sheloshet (three) of Nafet.
12 Yet the Bnei Menasheh could not drive out the inhabitants of those towns; but the Kena’ani persisted dwelling in that land.
13 Yet it came to pass, when the Bnei Yisroel increased in chozek (strength) that they put the Kena’ani to forced labor, but did not utterly drive them out.
14 And the Bnei Yosef spoke unto Yehoshua, saying, Why hast thou given me for a nachalah but one goral and one chevel (portion, lot) to inherit, seeing I am an am rav, forasmuch as Hashem hath blessed me hitherto?
15 And Yehoshua answered them, If thou be an am rav, then get thee up to the wood country, and cut down for thyself there in the Eretz HaPerizzi and HaRepha’im, if Har Ephrayim be too small for thee.
16 And the Bnei Yosef said, The har is not enough for us; and all the Kena’ani that dwell in the eretz haemek have chariots of barzel (iron), both they who are of Beit Sh’an and her towns, and they who are of the emek Yizre’el.
17 And Yehoshua spoke unto Bais Yosef, even to Ephrayim and to Menasheh, saying, Thou art an am rav, and hast ko’ach gadol; thou shalt not have goral echad only;
18 But the har shall be thine; for it is a forest, and thou shalt cut it down; and the rest of the cleared land shall be thine; for thou shalt drive out the Kena’ani, though they have chariots of barzel (iron), and though they be chazak.
148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.
2 Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.
3 Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.
4 Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.
5 Let them praise the Shem of Hashem: for He commanded, and they were created.
6 He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.
7 Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:
8 Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:
9 Mountains, and all hills; etz pri (fruitful trees), and all cedars:
10 Beasts, and all cattle; remesh (creeping things), and flying fowl:
11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:
12 Both bochurim, and betulot; zekenim, and ne’arim:
13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.
14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.
8 At that time, saith Hashem, they [i.e., the invaders] shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi’im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;
2 And they shall spread them out before the shemesh, and the yarei’ach, and all the tz’va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha’adamah.
3 And mavet shall be chosen rather than chayyim by all the She’erit of them that remain of this mishpakhah hara’ah, which remain in all the places where I have banished them, saith Hashem Tzva’os.
4 Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5 Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6 I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7 Yea, the stork in the Shomayim knoweth her mo’adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da’as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
8 How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it [the torat Hashem] into sheker (a falsehood, i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.).
9 The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?
10 Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.
11 For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v’ein shalom.
12 Were they ashamed when they did to’evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddat (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.
13 I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te’enim (figs) on the te’enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.
14 Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us perish there; for Hashem Eloheinu hath made us to perish, and given us mey rosh (poisonous water) to drink, because we have sinned against Hashem.
15 We looked for shalom, but no tov came; and for et marpeh (a time of healing), and, hinei, terror!
16 The snorting of his [the foe from the north] susim (horses) was heard from Dan; kol ha’aretz trembled at the sound of the neighing of his stallions; for they are come, and have devoured eretz, and all that is in it; the Ir (city, i.e., the city of Dan in the north of Israel), and those that dwell therein.
17 For, hinei, I will send nachashim, tzifonim (vipers), among you, which will not be charmed, and they shall bite you, saith Hashem.
18 When I would comfort myself against sorrow, my lev is faint within me.
19 Hinei, the voice of the cry of the Bat Ami from eretz markhakim (a land of places far away): is Hashem not in Tziyon? Is her Melech not in her? Why have they provoked Me to anger with their pesilim (idols), and with alien vanities (futile foreign g-ds)?
20 The katzir (harvest) is past, kayitz (summer) is ended, and loh noshanu (we are not saved [from coming judgment and punishment]).
21 For the hurt of the Bat Ami am I hurt; I mourn; desolation hath taken hold on me.
22 Is there no tzori (medicinal balsam or balm) in Gil`ad; is there no rofeh (physician) there? Why then is the health of the Bat Ami not recovered?
22 And, in reply, Rebbe, Melech HaMoshiach again spoke in meshalim (parables) to them, saying,
2 The Malchut HaShomayim is like a man, a Melech (King), who prepared a feast for the chasunoh (wedding) of Bno.
3 And the Melech sent out his servants to summon the Bnei HaChuppah (wedding invitees—Mt 9:15) to the chasunoh, and they did not want to come.
4 Again, the Melech sent out other servants, saying, Tell the Bnei HaChuppah, the wedding invitees, Hinei! My Seudah I have prepared, my oxen and fattened calves have been slaughtered, and everything is ready: Come to the chasunoh!
5 But the Bnei HaChuppah, the chasunoh invitees, having treated it all as a mere trifle, departed, one to his farmer’s field, one to his business.
6 Meanwhile, the others seized the Mesharetim HaMelech (Ministers of the King) and abused them and killed them.
7 So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (murderers), and their city he burned.
8 Then the King says to his ministers, The chasunoh is ready, but the invited ones were not worthy.
9 Therefore, go to the intersections of the streets, and, whoever you find, invite as muzmanim (guests) to the chasunoh.
10 And having gone out to the highways, those ministers congregated everyone they found, rah and tov, and the chasunoh was filled with muzmanim (guests).
11 And the Melech, having entered to see the ones sitting bimesibba (reclining at tish), spotted there a man lacking the attire proper for the chasunoh [see Yn 3:3,5].
12 And the Melech says to him, Chaver, how did you get in here, not having the attire proper for the chasunoh? But the man had nothing to say.
13 Then the King said to the servants, Bind him feet and hands and expel him into the outer choshech, where there will be weeping and grinding of teeth.
14 For the invited ones are many, but the nivcharim (chosen ones) are few.
15 Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.
16 And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, Rabbi, we know that you are an ehrliche Yid (a good Jew) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward Bnei Adam.
17 Therefore, tell us what to you seems right: is it mutar (permissible) to pay poll tax to Caesar or not?
18 But he, having known their rah (evil), said to them, Why do you test me, tzevuim?
19 Show me the coin of the poll tax. And they brought to Rebbe, Melech HaMoshiach a denarius.
20 And Rebbe, Melech HaMoshiach says to them, Whose image is this and whose title?
21 They say to him, Caesar’s. Then Rebbe, Melech HaMoshiach says to them, Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, give unto Hashem.
22 And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away.
23 On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,
24 Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.
25 Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.
26 Likewise, also the second brother, and the third, up to the seventh.
27 And last of all, the isha died.
28 In the Techiyas HaMesim, therefore, she will be the wife of which of the seven? For all had her.
29 And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).
30 For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.
31 But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,
32 ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YAAKOV (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Yaakov, [SHEMOT 3:6])? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).
33 And having heard this, the multitudes were amazed at Moshiach’s torah (teaching).
34 But the Perushim, having heard that he silenced the Tzedukim, assembled together,
35 And one of them, a Baal Torah (learned Torah scholar, a Ben Torah), tried to trip up Rebbe, Melech HaMoshiach with a she’elah (question):
36 Rabbi, which mitzvah is gedolah (great) in the Torah?
37 And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, VAHAVTAH ES ADONOI ELOHECHA BCHOL LEVAVCHA UVCHOL NAFSHECHA UVCHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might [DEVARIM 6:5]).
38 This is the gedolah and rishonah mitzvah.
39 And the second mitzvah is like it: VAHAVTAH LREIACHA KAMOCHA (And thou shalt love thy neighbor as thyself, [VAYIKRA 19:18]).
40 On these two mitzvot hang the entire Torah and the Neviim.
41 And, the Perushim, having been assembled, Rebbe, Melech HaMoshiach confronted with this she’elah,
42 Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.
43 Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon?... saying
44 NEUM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (Utterance of Hashem to my L-rd, Sit at My right hand until I make your enemies a footstool for your feet TEHILLIM 110:1).
45 Therefore, if Dovid calls him Adon [i.e., Adoneinu], how is Rebbe, Melech HaMoshiach [merely] Ben Dovid? [cf. MALACHI 3:1; ZECHARYAH 4:14]
46 And no one was able to give an answer to him, nor did anyone dare to pose another she’elah (question) to Rebbe, Melech HaMoshiach from that day on.
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