M’Cheyne Bible Reading Plan
14 And these are that which the Bnei Yisroel inherited in Eretz Kena’an, which Eleazar HaKohen, and Yehoshua ben Nun, and the Roshei Avot of the tribes of the Bnei Yisroel, distributed for nachalah to them.
2 By goral (lot) was their nachalah, just as Hashem commanded by the yad Moshe, for the nine tribes, and for the half-tribe.
3 For Moshe had given the nachalah of two and a half tribes on the other side of the Yarden; but unto the Levi’im he gave no nachalah among them.
4 For the Bnei Yosef were two tribes, Menasheh and Ephrayim; therefore they gave no chelek unto the Levi’im in HaAretz, except arim (cities) to dwell in, with their open land for their livestock and for their herds.
5 Just as Hashem commanded Moshe, so the Bnei Yisroel did, and they divided HaAretz.
6 Then the Bnei Yehudah came unto Yehoshua in Gilgal; and Kalev ben Yephunneh the Kenezi said unto him, Thou knowest the thing that Hashem said unto Moshe Ish HaElohim concerning me and thee in Kadesh-Barnea.
7 I was forty years old when Moshe Eved Hashem sent me from Kadesh-Barnea to spy out HaAretz; and I brought him back davar just as it was in my lev.
8 Nevertheless my brethren that went up with me made the lev of HaAm melt; but I wholly followed after Hashem Elohai.
9 And Moshe swore on that day, saying, Surely HaAretz whereon thy feet have trodden shall be thine nachalah, and that of thy banim ad olam, because thou hast wholly followed after Hashem Elohai.[T.N. See Rv 3:15-16]
10 And now, hinei, Hashem hath kept me alive, just as He said, these forty and five shanah, even since Hashem spoke this word unto Moshe, while the Bnei Yisroel wandered in the midbar; and now, hinei, I am this day fourscore and five shanah.
11 As yet I am chazak, as strong this day as I was in the day that Moshe sent me; as my koach was then, even so is my koach now, for milchamah, both to go out, and to come in.
12 Now therefore give me hahar hazeh (this mountain), whereof Hashem spoke in that day; for thou heardest in that day how the Anakim were there, and that the cities were gedolot and fortified; but, Hashem with me, I shall be able to drive them out, just as Hashem said.
13 And Yehoshua put a bracha on him, and gave unto Kalev ben Yephunneh Chevron for a nachalah.
14 Chevron therefore became the nachalah of Kalev ben Yephunneh the Kenezi unto this day, because that he wholly followed Hashem Elohei Yisroel.
15 And the shem of Chevron before was Kiryat Arba; which Arba was ha’adam hagedol among the Anakim. And HaAretz had rest from milchamah.
15 This then was the goral (lot) of the tribe of the Bnei Yehudah by their mishpekhot; even to the territory of Edom, to the midbar of Tzin toward the Negev in the extreme south.
2 And their southern boundary was from the shore of the Yam HaMelach, from the bay that looketh southward;
3 And it went out to the south side to Maaleh Akrabbim, passed along to Tzin, ascended up on the south side unto Kadesh-Barnea, passed along to Chetzron, went up to Adar, and turned toward Karka;
4 From there it passed toward Atzmon, and went out unto the Wadi Mitzrayim; and the boundary ended at the Yam [Mediterranean Sea]; this shall be your south border.
5 And the east boundary is the Yam HaMelach, even unto the mouth of the Yarden. And their boundary in the north quarter was from the bay of the Yam [Dead Sea] at the mouth of the Yarden;
6 And the boundary went up to Beit-Chogla, and passed along by the north of Beit-Aravah; and the boundary went up to the Even Bohan ben Reuven;
7 And the boundary went up toward Devir from the Achor Valley, and so northward, looking toward Gilgal, which faces Ma’aleh-Adumim, which is on the south side of the wadi; and the boundary passed toward the Ein-Shemesh Spring, and ended at Ein Rogel;
8 And the boundary went up by Ben Hinnom Valley unto the slope of the Yevusi (that is, Yerushalayim); and the boundary went up to the top of the har that is before the Hinnom Valley westward, which is at the end of the Repha’im Valley northward;
9 From the top of the har the boundary ran unto the source of Nephtoach Spring, and went out to the towns of Har Ephron; and the boundary went to Baalah (that is, Kiryat Yearim);
10 And the boundary curved from Baalah westward unto Mt Seir, and ran along unto the slope of Mt Yearim (that is, Kesalon), on the north side, and went down to Beit Shemesh, and passed on to Timnah;
11 And the boundary went out unto the side of Ekron northward; and the boundary ran over to Shikkeron, and passed along to Mt Baalah, and went out unto Yavne’el; and the boundary ended at the Yam [Mediterranean Sea].
12 And the western boundary is HaYamah HaGadol, and the coast thereof. This is the boundary around the Bnei Yehudah according to their mishpekhot.
13 And unto Kalev ben Yephunneh he gave chelek among the Bnei Yehudah, according to the commandment of Hashem to Yehoshua, even Kiryat-Arba (avi HaAnak), which is Chevron.
14 And Kalev drove from there the three Bnei Anak: Sheshai and Achiman and Talmai, the descendants of Anak.
15 And he went up from there to the inhabitants of Devir; and the shem of Devir formerly was Kiryat Sefer.
16 And Kalev said, He that strikes down Kiryat Sefer, and taketh it, to him will I give Achsah my bat as isha.
17 And Otniel ben Kenaz, the brother of Kalev, took it; and he gave him Achsah his bat as isha.
18 And it came to pass, as she came unto him, that she urged him to ask of her av a sadeh; and she got off her chamor; and Kalev said unto her, What wouldest thou?
19 She answered, Give me a brocha; for thou hast given me eretz HaNegev [land in the southern desert]; give me also springs of water. And he gave her the upper springs, and the lower springs.
20 This is the nachalah of the tribe of the Bnei Yehudah according to their mishpekhot.
21 And the towns at the extremity of the tribe of the Bnei Yehudah toward the boundary of Edom southward were Kavtze’el, and Eder, and Yagur,
22 And Kinah, and Dimonah, and Adadah,
23 And Kedesh, and Chatzor, and Yitnan,
24 Ziph, and Telem, and Bealot,
25 And Chatzor, Chadattah, and Keriot, and Chetzron, which is Chatzor,
26 Amam, and Shema, and Moladah,
27 And Chatzar Gaddah, Cheshmon, and Beit-Pelet,
28 And Chatzar Shual, Beer- Sheva, and Bizyot-Yah,
29 Baalah, Iyim, Etzem,
30 And Eltolad, and Kesil, and Chormah,
31 And Ziklag, and Madmannah, and Sansannah,
32 And Levaot, and Shilchim, and Ayin, and Rimmon; all the cities are 29, with their villages.
33 And in the Shefelah: Eshtaol, and Tzoreah, and Ashnah,
34 And Zanoach, and Ein-Gannim, Tapuach, and Enam,
35 Yarmut, and Adulam, Socho, and Azekah,
36 And Shearim, and Aditayim, and Gederah, and Gederotayim; 14 cities with their villages.
37 Tzenan, and Chadashah, and Migdal-Gad,
38 And Dilean, and Mitzpeh, and Yokte’el,
39 Lachish, and Botzkat, and Eglon,
40 And Kabbon, and Lachmas, and Kitlish,
41 And Gederot, Beit-Dagon, and Naamah, and Makkedah; 16 cities with their villages.
42 Livnah, and Eter, and Ashan,
43 And Yiphtach, and Ashnah, and Netziv,
44 And Keilah, and Achziv, and Mareshah; 9 cities with their villages.
45 Ekron, with her towns and her villages.
46 From Ekron even unto the Yam, all that lay near Ashdod, with their villages.
47 Ashdod with her towns and her villages, Azah (Gaza) with her towns and her villages, unto the Wadi Mitzrayim, and the Yam HaGadol, and the coastline thereof.
48 And in the har, Shamir, and Yatir, and Socho,
49 And Dannah, and Kiryat Sannah, which is Devir,
50 And Anav, and Eshtemoh, and Anim,
51 And Goshen, and Cholon, and Giloh; 11 cities with their villages;
52 Arav, and Dumah, and Esh’an,
53 And Yanum, and Beit Tappuach, and Aphekah,
54 And Chumtah, and Kiryat Arba, which is Chevron, and Tzior; 9 cities with their villages;
55 Maon, Carmel, and Ziph, and Yutah,
56 And Yizre’el, and Yokdeam, and Zanoah,
57 Kayin, Giveah, and Timnah; 10 cities with their villages;
58 Chalchul, Beit-Tzur, and Gedor,
59 And Maarat, and Beit-Anot, and Eltekon; 6 cities with their villages;
60 Kiryat Baal, which is Kiryat-Ye’arim, and Rabbah; 2 cities with their villages;
61 In the midbar, Beit Aravah, Middin, and Sechachah,
62 And Nivshan, and the Ir HaMelach, and Engedi; 6 cities with their villages.
63 As for the Yevusi, the inhabitants of Yerushalayim, the Bnei Yehudah could not drive them out; but the Yevusi dwell with the Bnei Yehudah at Yerushalayim unto HaYom Hazeh.
146 Praise Hashem. Praise Hashem, O my nefesh.
2 While I live will I praise Hashem: I will sing praise unto Elohai while I have any being.
3 Put not your trust in princes, nor in the ben adam, in whom there is no teshuah (salvation).
4 His ruach departs, he returneth to his adamah; in yom hahu his plans come to nothing.
5 Ashrei is he that hath El Ya’akov for his ezer, whose hope is in Hashem Elohav:
6 Oseh Shomayim vaAretz, the yam, and all that therein is: HaShomer Emes l’olam (Who keepeth Truth forever):
7 Oseh mishpat for the oppressed; Who giveth lechem to the hungry. Hashem mattir asurim (sets free the prisoners):
8 Hashem openeth the eyes of the ivrim: Hashem raiseth them that are bowed down: Hashem loveth the tzaddikim:
9 Hashem shomer over the gerim; He relieveth the yatom (fatherless, orphan) and almanah; but the Derech Resha’im He frustrates.
10 Hashem shall reign l’olam, even thy G-d, O Tziyon, l’dor vador. Praise Hashem.
147 Praise ye Hashem: for it is tov to sing praises unto Eloheinu; for it is na’im (pleasant); and tehillah is fitting.
2 Hashem is the Boneh Yerushalayim (builder of Jerusalem): He gathereth together the nidkhei Yisroel (the outcasts Of Israel, those of the Golus).
3 He is the Rofeh (healer) of the Shevurei-lev (broken in heart), binds up their wounds.
4 He determines the mispar of the kokhavim; He calleth them all by their shemot.
5 Gadol is Adoneinu, and of rav ko’ach; to His tevunah (understanding, intelligence) there is no mispar (number, limit).
6 Hashem lifteth up the anavim (meek ones, humble ones); He casteth the resha’im down to the ground.
7 Sing unto Hashem with todah; make music upon the kinnor (harp) unto Eloheinu:
8 Who covereth Shomayim with clouds, Who prepareth matar (rainfall) for ha’aretz, HaMatzemi’ach (Who maketh to spring up) the khatzir (grass) upon the harim (hills, mountains).
9 He giveth to the behemah her lechem, and to the bnei orev (young ravens) when they cry out.
10 He delighteth not in the gevurat hasus: He taketh not pleasure in the shokayim of an ish (legs of a man).
11 Hashem taketh pleasure in them that fear Him, in those that hope in His chesed.
12 Praise Hashem, O Yerushalayim; praise thy G-d, O Tziyon.
13 For He hath strengthened the bars of thy she’arim (gates); He hath blessed thy banim within thee.
14 He granteth shalom within thy borders, and filleth thee with the chelev chittim (the finest of wheat).
15 He sendeth forth His imrah (command) upon eretz: His Devar runneth swiftly.
16 He giveth sheleg (snow) like tzemer (wool); He scattereth the kfor (frost) like ashes.
17 He casteth down His kerach (ice) like crumbs: who can stand before His cold?
18 He sendeth out His Devar, and melteth them: He causeth His ruach to blow, and the mayim to flow.
19 He declareth His Devar unto Ya’akov, His chukkot and His mishpatim unto Yisroel.
20 He hath not dealt so with any Goy (nation): and as for His mishpatim, they have not known them. Praise ye Hashem.
7 The Devar that came to Yirmeyah from Hashem, saying,
2 Stand at the Sha’ar Beis Hashem, and preach there this word, and say, Hear the Devar Hashem, all ye of Yehudah, that enter in at these She’arim (Gates) l’hishta’chavot (to worship, to prostrate before) Hashem.
3 Thus saith Hashem Tzva’os, Elohei Yisroel, Amend your ways and your deeds, and I will cause you to dwell in makom hazeh (this place).
4 Trust ye not in divrei hasheker (lying words, words of falsehood), saying, This is the Heikhal Hashem, the Heikhal Hashem, the Heikhal Hashem.
5 For if ye throughly amend your ways and your deeds; if ye throughly dispense mishpat between an ish and his re’a (neighbor);
6 If ye oppress not the ger, the yatom, and the almanah, and shed not dahm naki (innocent blood) in this place, neither walk after elohim acherim to your hurt;
7 Then will I cause you to dwell in this place, in HaAretz that I gave to Avoteichem, l’min olam v’ad olam (from forever to forever).
8 Hinei, ye trust in divrei sheker (lying words), that are worthless.
9 Will ye steal, murder, and commit adultery, and swear l’sheker (falsely), and burn ketoret unto Ba’al, and walk after elohim acherim whom ye know not;
10 And come and stand before Me in HaBeis Hazeh, which is called by Shmi, and say, We are delivered l’ma’an (in order to) do all these to’evot (abominations)?
11 Is HaBeis Hazeh, which is called by Shmi, become a me’arah paritzim (a cave, a den of robbers, criminals) in your eyes? Hinei, even I have been watching, saith Hashem.
12 But go ye now unto My Makom (Place) which was in Shiloh, where I made dwell Shmi barishonah (at the first), and see what I did to it because of the ra’at Ami Yisroel (the wickedness of My people Israel).
13 And now, because ye have done all these ma’asim, saith Hashem, and I spoke unto you, rising up early and speaking, but ye paid not heed; and I called you, but ye answered not;
14 Therefore will I do unto this Beis, which is called by Shmi, wherein ye trust, and unto the place which I gave to you and to Avoteichem, as I have done to Shiloh.
15 And I will cast you out of My sight, as I have cast out all your achim, even the whole zera Ephrayim.
16 Therefore pray not thou on behalf of HaAm Hazeh, neither lift up plea nor tefillah for them, neither make intercession to Me; for I will not hear thee.
17 Seest thou not what they do in the towns of Yehudah and in the chutzot (streets of) Yerushalayim?
18 The banim gather wood, and the avot kindle the eish, and the nashim knead their batzek (dough), to make cakes to the Malkat HaShomayim (Queen of Heaven), and to pour out nesakhim (drink offerings) unto elohim acherim, that they may provoke Me to anger.
19 Do they provoke Me to anger? saith Hashem; are they not provoking themselves, even to boshet (shame) on their own faces?
20 Therefore thus saith Adonoi Hashem; Hinei, Mine anger and My fury shall be poured out upon Hamakom Hazeh (this place), upon haadam, and upon behemah, and upon the etz hasadeh, and upon the pri ha’adamah; and it shall burn, and shall not be quenched.
21 Thus saith Hashem Tzva’os, Elohei Yisroel; Add your olot unto your zevakhim, and eat basar.
22 For I spoke not unto Avoteichem, nor commanded them in the day that I brought them out of Eretz Mitzrayim, concerning olah or zevach;
23 But this thing I commanded them, saying, Obey My voice, and I will be for you Elohim (your G-d), and ye shall be My people; and walk ye in kol HaDerech that I have commanded you, l’ma’an (in order that) it may go well with you.
24 But they paid heed not, nor inclined their ear, but walked in the inclinations of the stubbornness of their lev harah (evil heart), and went backward, and not forward.
25 Since the day that Avoteichem came forth out of Eretz Mitzrayim unto this day I have even sent unto you all My servants the Nevi’im, daily rising up early and sending them;
26 Yet they paid heed not unto Me, nor inclined their ear, but stiffened stubbornly their neck; they did more evil than their Avot.
27 Therefore thou shalt speak all these devarim unto them; but they will not pay heed to thee; thou shalt also call unto them; but they will not answer thee.
28 But thou shalt say unto them, This is a Goy (Nation) that obeyeth not the voice of Hashem Elohav, nor respondeth to musar; haemunah (the faith) is lost, and is cut off from their mouth.
29 Cut off thine hair, O Yerushalayim, and throw it away, and take up a kinah (lamentation) on barren heights; for Hashem hath rejected and abandoned the dor evrato (the generation of His wrath).
30 For the Bnei Yehudah have done rah in My sight, saith Hashem; they have set their shikkutzim (abominations) in the Beis which is called by Shmi, to make it tameh.
31 And they have built the high places of Tophet, which is in the Gey Ben Hinnom, to burn their banim and their banot in the eish; which I commanded them not, neither entered it into My mind.
32 Therefore, hinei, the yamim are coming, saith Hashem, that it shall no more be called Tophet, nor the Gey Ben Hinnom, but the Gey Haharegah (Valley of Slaughter); for they shall bury in Tophet, till there be no room.
33 And the nivlat HaAm Hazeh (carcass of this people) shall be food for the oph HaShomayim, and for the behemat ha’aretz; and none shall frighten them away.
34 Then will I cause to cease from the towns of Yehudah, and from the chutzot Yerushalayim, the sound of joy, and the sound of simchah, the sound of the Choson (Bridegroom) and the sound of the Kallah (Bride); for HaAretz shall be desolate.
21 When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,
2 saying to them, Go into the shtetl ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.
3 And if anyone should say to you anything, you say, HaAdon has need of them. And he will send them immediately.
4 And this took place in order that might be fulfilled the thing spoken by the Navi (Prophet), saying:
5 IMRU LBAT TZIYON! (Tell the Daughter of Zion!) Hinei! Your Melech comes, ANI VROCHEV AL CHAMOR VAL AYIR BEN ATONOT (poor, humble and riding on a donkey and upon a colt, the foal of donkeys YESHAYAH 62:11; ZECHARYAH 9:9).
6 And having accomplished just what Rebbe, Melech HaMoshiach had commanded them,
7 they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.
8 And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.
9 And the multitudes going before him and the multitudes following after him were crying out, saying, HOSHAN NAH (Save now, TEHILLIM 118:25-26) to Ben Dovid! BARUCH HABAH BSHEM ADONOI! Hoshannah in the Highest!
10 And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, Who is this!?!
11 And the multitudes were saying, This is Yehoshua HaNavi! From Natzeret in the Galil.
12 And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And he turned over the tishen (tables) of the machalifei hakesafim (money changers) and the chairs of those selling the yonim (doves).
13 And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI (My House shall be called a House of Prayer, YESHAYAH 56:7), but you are making it into a MEARAT PARITZIM (den of robbers, YIRMEYAH 7:11).
14 And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.
15 And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid [Moshiach].
16 And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ (From the lips of children and infants You ordained strength, praise, TEHILLIM 8:3[2])?
17 And having left them, he went out of the city to Beit-Anyah (Bethany) and spent the night there.
18 Now going up early into the city, he was hungry.
19 And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.
20 And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither?
21 And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.
22 And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
23 And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?
24 And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...
25 The tevilah in the mikveh mayim of Yochanan...it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?
26 But if we say, From Bnei Adam, we fear the multitude, for everyone considers Yochanan a Navi.
27 And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.
28 What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).
29 But the first son said in reply, I will not. But later, having changed his mind, he went.
30 And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.
31 Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.
32 For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind [i.e., make teshuva] and believe him.
33 Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vinekeepers) and departed.
34 And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).
35 And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.
36 And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.
37 Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.
38 And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).
39 And having seized the Ben, they threw the Ben out of the kerem and they killed him.
40 Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?
41 They say to Rebbe, Melech HaMoshiach, Those reshaim (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO (fruit in its season, TEHILLIM 1:3).
42 Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes, TEHILLIM 118:22-23)?
43 For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.
44 And the one having fallen on this EVEN (Stone, [Moshiach] DANIEL 2:35; YESHAYAH 8:14-15) will be crushed; and it will crush anyone on whom it falls.
45 And having heard Moshiach’s mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.
46 And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.
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