M’Cheyne Bible Reading Plan
27 And Moshe with the zekenim of Yisroel commanded the people, saying, Be shomer over all the mitzvot which I command you today.
2 And it shall be on the yom when ye shall pass over Yarden unto Ha’Aretz which Hashem Eloheicha giveth thee, that thou shalt set thee up avanim gedolot, and plaster them with plaster;
3 And thou shalt write upon them kol divrei hatorah hazot, when thou art passed over, that thou mayest go in unto Ha’Aretz which Hashem Eloheicha giveth thee, Eretz zavat cholov udevash; as Hashem Elohei Avoteicha hath promised thee.
4 Therefore it shall be when ye be gone over Yarden, that ye shall set up these avanim, which I command you today, in Mt Eival, and thou shalt plaster them with plaster.
5 And there shalt thou build a mizbe’ach unto Hashem Eloheicha, a mizbe’ach of avanim; thou shalt not use any barzel (iron [tool]) upon them.
6 Thou shalt build the mizbe’ach of Hashem Eloheicha of avanim shleimot (uncut stones); and thou shalt offer olot thereon unto Hashem Eloheicha;
7 And thou shalt offer shelamim, and shalt eat there, and rejoice before Hashem Eloheicha.
8 And thou shalt write very clearly upon the avanim kol divrei hatorah hazot.
9 And Moshe and the kohanim who are Levi’im spoke unto kol Yisroel, saying, Take heed, and shema, Yisroel; today thou art become the people of Hashem Eloheicha.
10 Thou shalt therefore obey the voice of Hashem Eloheicha, and do His mitzvot and His chukkim, which I command thee today.
11 And Moshe charged the people the same yom, saying,
12 These shall stand upon Mt Gerizim to bless the people, when ye are come over Yarden; Shimeon, and Levi, and Yehudah, and Yissakhar, and Yosef, and Binyamin;
13 And these shall stand upon Mt Eival fot the curse: Reuven, Gad, and Asher, and Zevulun, Dan, and Naphtali.
14 And the Levi’im shall speak, and say unto all the men of Yisroel with a loud voice,
15 Arur (cursed) be the ish that maketh any pesel (graven image) or massekhah (molten image), a to’evah (abomination) unto Hashem, the work of the hands of the charash (craftsman), and sets it up in a secret place. And kol HaAm shall answer and say, Omein.
16 Arur (cursed) be he that treats with contempt aviv or immo. And kol HaAm shall say, Omein.
17 Arur (cursed) be he that moveth his neighbor’s boundary marker. And kol HaAm shall say, Omein.
18 Arur (cursed) be he that maketh the ivver (blind) to wander out of the way. And kol HaAm shall say, Omein.
19 Arur (cursed) be he that perverteth the mishpat of the ger, yatom, and almanah. And kol HaAm shall say, Omein.
20 Arur (cursed) be he that lieth with eshet aviv (his father’s wife); because he uncovereth the robe of his father. And kol HaAm shall say, Omein.
21 Arur be he that lieth with any manner of beast. And kol HaAm shall say, Omein.
22 Arur be he that lieth with his achot, the bat aviv, or the bat immo. And kol HaAm shall say, Omein.
23 Arur be he that lieth with his chotenet (mother-in-law). And kol HaAm shall say, Omein.
24 Arur be he that attacks his re’a (neighbor) secretly. And kol HaAm shall say, Omein.
25 Arur be he that taketh shochad (bribe, reward) to slay the nefesh dahm naki. And kol HaAm shall say, Omein.
26 Arur be he that confirmeth not divrei haTorah hazot by doing them. And kol HaAm shall say, Omein. [Ga 3:10]
28 And it shall come to pass, if thou shalt give heed diligently unto the voice of Hashem Eloheicha, to be shomer and to do all His mitzvot which I command thee today, that Hashem Eloheicha will set thee on high above kol Goyei Ha’Aretz;
2 And all these berakhot shall come on thee, and overtake thee, if thou shalt give heed unto the voice of Hashem Eloheicha.
3 Baruch atah baIr (blessed shalt thou be in the town), and baruch atah basadeh (blessed shalt thou be in the field, country).
4 Baruch shall be the pri of thy womb, and the pri of thy adamah, and the pri of thy animals, the increase of thy livestock, and the flocks of thy sheep.
5 Baruch shall be thy basket and thy kneading bowl.
6 Baruch atah when thou comest in, and baruch atah when thou goest out.
7 Hashem shall cause thine enemies that rise up against thee to be defeated before thy face; they shall come out against thee derech echad, and flee before thee shivah derakhim.
8 Hashem shall command the brocha upon thee in thy storehouses, and in all that thou settest thine hand unto; and He shall bless thee in ha’aretz which Hashem Eloheicha giveth thee.
9 Hashem shall establish thee an Am Kadosh unto Himself, as He hath sworn unto thee, if thou shalt be shomer over the mitzvot of Hashem Eloheicha, and walk in His ways.
10 And all people of ha’aretz shall see that thou art called by the Shem of Hashem; and they shall be afraid of thee.
11 And Hashem shall make thee plenteous in goods, in the pri of thy womb, and in the pri of thy livestock, and in the pri of thy ground, in ha’adamah which Hashem swore unto Avotecha to give thee.
12 Hashem shall open unto thee His otzar hatov, the Shomayim, to give the matar unto thy land in its season, and to bless all the work of thine hand; and thou shalt lend unto Goyim rabbim, and thou shalt not borrow.
13 And Hashem shall make thee the rosh, and not the zanav (tail); and thou shalt be above only, and thou shalt not be beneath; if that thou give heed unto the mitzvot Hashem Eloheicha, which I command thee today, to be shomer to do them;
14 And thou shalt not turn aside from any of the devarim which I command thee today, to the right, or to the left, to go after elohim acherim to serve them.
15 But it shall come to pass, if thou wilt not give heed unto the voice of Hashem Eloheicha, to be shomer to do all His mitzvot and His chukkot which I command thee today, that all these kelalot (curses) shall come upon thee, and overtake thee:
16 Arur shalt thou be in the town, and Arur shalt thou be in the sadeh.
17 Arur shall be thy basket and thy kneading bowl.
18 Arur shall be the pri of thy womb, and the pri of thy adamah, the increase of thy livestock, and the flocks of thy sheep.
19 Arur shalt thou be when thou comest in, and Arur shalt thou be when thou goest out.
119 ALEF Ashrei are the blameless ones in the derech, who walk in the torat Hashem.
2 Ashrei are they that keep His edot (testimonies), and that seek Him with kol lev.
3 They also do no iniquity; they walk in His drakhim.
4 Thou hast commanded us to be diligently shomer over Thy pikkudim (precepts).
5 O that my drakhim were directed to be shomer over Thy chukkot (statutes)!
6 Then shall I not be ashamed, when I have respect unto all Thy mitzvot.
7 I will praise Thee with yosher levav (uprightness of heart) when I shall have learned Thy righteous mishpatim (ordinances).
8 I will keep Thy chukkot; O forsake me not utterly. BEIS
9 How shall a na’ar cleanse his way? By being shomer thereto according to Thy Davar (Word).
10 With my kol lev have I sought Thee; O let me not wander from Thy mitzvot.
11 Thy word have I hid in my lev, lema’an (so that) I might not sin against Thee.
12 Baruch atah, Adonoi; teach me Thy chukkot.
13 With my sfatayim (lips) have I declared all the mishpatim of Thy mouth.
14 I have rejoiced in the derech of Thy edot (testimonies), as much as in all riches.
15 I will meditate in Thy pikkudim, and consider Thy orkhot (paths).
16 I will delight myself in Thy chukkot; I will not forget Thy Davar. GIMEL
17 Deal bountifully with Thy eved, that I may live, and be shomer over Thy Davar.
18 Open Thou mine eyes, that I may behold nifla’ot out of Thy torah.
19 I am a ger on ha’aretz; hide not Thy mitzvot from me.
20 My nefesh is shattered with ta’avah for Thy mishpatim at all times.
21 Thou hast rebuked the zedim (arrogant ones) that are arurim (cursed ones), which do wander from Thy mitzvot.
22 Remove from me cherpah (reproach) and contempt; for I have kept Thy edot (testimonies).
23 Though sarim (princes) also sit and speak slander against me, yet Thy eved meditates on Thy chukkot.
24 Thy edot (testimonies) also are my delight and anshei atzati (my counsellors). DALET
54 Sing, O akarah (barren woman [i.e., Yerushalayim emptied out by the Golus that Isaiah sees coming]), thou that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child; for rabbim bnei shome’mah (more are the children of the desolate woman [i.e. referring to those of Jerusalem making aliyah from the Golus so that Moshiach’s Kehilah can come forth at Jerusalem-Ac 2:41]) than the bnei be’ulah (children of the married woman; i.e., Jerusalem as the Sarah at first barren then greatly fruitful; see Gn17:16), saith Hashem [see Ga.4:27 OJBC].
2 Enlarge the makom (place, living area) of thy ohel, and let them stretch forth the curtains of thine mishkenot (tents); spare not, lengthen thy cords, and thy stakes make chizzuk (stronger);
3 For thou shalt spread out on the yamin (right hand) and on the smol (left); and thy zera shall inherit the Goyim, and make the desolate cities to be inhabited.
4 Fear not; for thou shalt not be ashamed; neither be thou discouraged; for thou shalt not suffer disgrace; for thou shalt forget the boshet alumayich (the shame of thy youth), and shalt not remember any more thy cherpat almenut (reproach of widowhood).
5 For thy Oseh (Maker) is thine ba’al (husband); Hashem Tzva’os Shmo; and thy Go’el is Kadosh Yisroel; The Elohei Kol HaAretz He is called.
6 For Hashem hath called thee back, thou who art like an isha forsaken and atzuvat ruach (grieved in spirit) as a cast off eshet ne’urim (wife of one’s youth), saith thy G-d.
7 For a rega katon (small moment) have I abandoned thee; but with rachamim gedolim will I gather thee back.
8 With a little wrath I hid My face from thee for a rega (moment); but with chesed olam will I have rachamim on thee, saith thy Go’el, Hashem.
9 For this is as the waters of Noach unto Me; for as I have sworn that the waters of Noach should no more cover ha’aretz; so have I sworn that with thee I would not be in wrath nor rebuke thee.
10 For the harim (mountains) shall depart, and the geva’ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashem the One having rachamim on thee).
11 O thou afflicted one, tempest-tossed and unconsoled, hinei, I will lay thy stones of glistening colors, and lay thy yesod (foundation, i.e., figuratively of post-Exilic Jerusalem’s foundation) with sapphires.
12 And I will make thy battlements of rubies, and thy she’arim (gates) of carbuncles, and all thy walls of avnei chefetz (precious stones).
13 And all thy banim shall be taught of Hashem; and the shalom of thy banim shall be rav (great).
14 In tzedakah (righteousness) shalt thou be established; thou shalt be far from oshek (oppression, tyranny); for thou shalt not fear; and thou shalt be far from mechitah (terror); for it shall not come near thee.
15 Indeed, if attacking they stir up strife, it is not from Me; whosoever shall gather together against thee, yipol (he shall fall) for thy sake.
16 See, I have created the charash (ironsmith, blacksmith) that fanneth the red-hot coals in the eish (fire), the one forging a keli (an instrument) for his ma’aseh (work); and I have created the mashchit (destroyer, waster, spoiler) to destroy.
17 No keli (weapon, instrument) that is formed against thee shall prosper; and every leshon (tongue) that shall rise against thee in mishpat (judgment, accusation) tarshi’i (thou shalt condemn, prove false, refute, prove wrong). This is the nachalat avdei Hashem (the heritage of the servants of Hashem), and their tzedakah (righteousness, vindication) is from Me, saith Hashem.
2 Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman client] king‖hinei!‖chachamim from eretz Mizrach (the land of the East) arrived in Yerushalayim,
2 saying, Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (star, Num 24:17) in the Mizrach and come to fall down before him.
3 Because Herod the king heard this, he was terribly shaken, and all Yerushalayim with him.
4 And assembling all the Rashei Hakohanim and Sofrim of the people, he inquired of them the place where Rebbe, Melech HaMoshiach was to be born.
5 They told him, In Beit-Lechem Yehudah; because so it stands written by the Navi:
6 And YOU, BEIT-LECHEM, (Bethlehem, Mic 5:1[2]) in eretz Yehudah are by no means least among the shtetlach (towns) or ruling [alafim] of Yehudah; because out of you will come a Moshel (Ruler) who will be the Ro’eh Ami Yisroel.
7 Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.
8 Then he sent them to Beth-Lechem, saying, Go and make a thorough search for the yeled (child); as soon as you have found him, report to me, so that I, as you, may come and fall down before him.
9 After they heard the king, they departed, and hinei! The KOCHAV they had seen in the Mizrach (East) was going ahead of them until it came and stood above the place where the yeled was.
10 When they saw the KOCHAV, they rejoiced with exceedingly great nachas (joy).
11 And, entering the bais (house), they beheld the yeled with Miryam, his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.
12 And having been warned in a chalom (dream) not to return to Herod, they took refuge in their own country by another way.
13 And when they’d gone—hinei! –a malach Hashem appeared to Yosef [Ben Dovid] in a chalom (dream), saying, Arise, and take the yeled and his Em, and flee to Eretz Mitzrayim (Egypt), and stay there until I tell you, for Herod is about to seek the yeled to destroy him.
14 So, having got up, Yosef [ben Dovid] took the yeled, and his Em by night and departed for Eretz Mitzrayim.
15 And Yosef [ben Dovid] was there until the mot Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (Out of Egypt have I called my Son, HOSHEA 11:1).
16 When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.
17 Then came the fulfillment of what was spoken through Yirmeyah HaNavi:
18 KOL BRAMAH NISHMAH (A voice was heard in Ramah, Jer 31:14[15]), a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more.
19 When Herod died, hinei, in Eretz Mitzrayim a malach Hashem appeared to Yosef [ben Dovid] in a chalom (dream),
20 saying, Arise, and take the yeled and his Em and go to Eretz Yisroel, for those seeking the life of the yeled are dead.
21 And Yosef [ben Dovid] arose and took the yeled and his Em, and entered Eretz Yisroel.
22 And when Yosef [ben Dovid] heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef [ben Dovid] was afraid to go there. And, having been warned in a chalom, he departed into the districts of the Galil.
23 And Yosef [ben Dovid] made his home in the shtetl (Jewish village) called Natzeret, so that which was spoken by the Neviim might be fulfilled: He will be called a Natzri [i.e., Moshiach the Netzer,Tzemach, Isa 11:1; Jer 23:5; Zech 3:8; Isa 53:2; Zech 6:11-12].
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