M’Cheyne Bible Reading Plan
22 Thou shalt not see thy brother’s shor or his seh go astray, and ignore them; thou shalt in any case bring them back unto thy brother.
2 And if thy brother be not near unto thee, or if thou know him not, then thou shalt bring it unto thine own bais, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
3 In like manner shalt thou do with his chamor; and so shalt thou do with his raiment; and with all lost things of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise; thou mayest not ignore it.
4 Thou shalt not see thy brother’s chamor or his shor fall down by the road, and ignore them; thou shalt surely help him to lift them up again.
5 The isha shall not wear that which pertaineth unto a gever (man) neither shall a gever put on simlat isha (garment of a woman); for all that do so are to’avat unto Hashem Eloheicha.
6 If a bird’s ken (nest) chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the mother is roosting upon the young, or upon the eggs, thou shalt not take the mother with the young;
7 But thou shalt in any wise let the mother go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy yamim.
8 When thou buildest a bais chadash, then thou shalt make a parapet for thy roof, that thou bring not dahm (blood guiltiness) upon thine bais, if any fall from thence.
9 Thou shalt not sow thy kerem with different seeds; lest the fruit of thy zera which thou hast sown, and the fruit of thy kerem, be defiled.
10 Thou shalt not plow with a shor and a chamor together.
11 Thou shalt not wear a garment of different sorts, as of woolen and linen together.
12 Thou shalt make thee gedilim (fringes, tzitzis, twisted threads) upon the four corners of thy garment, wherewith thou coverest thyself.
13 If any ish take an isha, and go in unto her, and hate her,
14 And give occasions of speech against her, and bring up a shem rah (bad name) upon her, and say, I took this isha, and when I came to her, I found her with no betulim (proofs of virginity);
15 Then shall the av of the na’arah, and her em, take and bring forth the betulim (proofs of virginity) unto the zekenim of the town in the sha’arah (gate);
16 And the avi hana’arah shall say unto the zekenim, I gave my bat unto this ish as isha (wife) and he hateth her;
17 And, hinei, he hath given occasions of speech against her, saying, I found not thy bat with betulim; and yet these are my bat’s betulim. And they shall spread the simlah (clothing) before the zekenim of the town.
18 And the zekenim of that town shall take that ish and punish him;
19 And they shall fine him a hundred shekels of kesef, and give them unto the avi hana’arah, because he hath brought a shem rah (bad name) upon a betulat Yisroel; and she shall be his isha; he may not put her away all his yamim.
20 But if this thing be emes, and the betulim be not found for the na’arah;
21 Then they shall bring out the na’arah to the door of her bais avi, and the anashim of her town shall stone her with avanim that she die; because she hath committed an outrage in Yisroel, to play the whore in her bais avi; so shalt thou put away the rah from among you.
22 If an ish be found lying with an isha married to a husband then they shall both of them die, both the ish that lay with the isha, and the isha; so shalt thou put away the rah from Yisroel.
23 If a na’arah that is a betulah be betrothed unto a husband, and an ish find her in the town, and lie with her;
24 Then ye shall bring them both out unto the sha’ar of that town, and ye shall stone them with avanim that they die; the na’arah, because she cried not, being in the town; and the ish, because he hath humbled his neighbor’s isha; so thou shalt put away the rah from among you.
25 But if the ish find a na’arah hame’orasah (betrothed woman) in the sadeh, and the ish overpower her, and lie with her; then the ish only that lay with her shall die.
26 But unto the na’arah thou shalt do nothing; there is in the na’arah no chet mavet (sin worthy of death); for as when an ish riseth against his neighbor, and slayeth him, even so is this matter;
27 For he found her in the sadeh, and the na’arah hame’orasah cried, and there was no moshia (savior) for her [see 2C 11:2-3 regarding Moshiach and his Kehillah Kallah and Hasatan’s evil interference with the betrothal and the above three Scriptures T.N.].
28 If an ish find a na’arah that is a betulah, which is not orasah (betrothed), and lay hold on her, and lie with her, and they be found;
29 Then the ish that lay with her shall give unto the avi hana’arah fifty [shekels] of kesef, and she shall be his isha; because he hath humbled her, he may not put her away all his yamim.
30 (23:1) An ish shall not take eshet aviv (his father’s wife), nor uncover his father’s robe.
110 (Of Dovid. Mizmor). Hashem said unto Adoni [i.e., Moshiach Adoneinu; Malachi 3:1], Sit thou at My right hand, until I make thine enemies a footstool for thy feet.
2 (3) Hashem shall stretch forth the rod of thy might out of Tziyon; rule thou in the midst of thine [Moshiach’s] enemies [i.e., anti-Moshiachs].
3 (4) Thy [Moshiach’s Messianic] people, willing in the Day of thy [Moshiach’s called up] Army, will be arrayed in the splendor of kodesh (holiness); from the womb of the dawn, cometh to thee [Moshiach] thy young men [cf Isa 53:10] as the tal (dew) [Rv 19:14].
4 (5) Hashem hath sworn, and will not relent, Thou [Moshiach] art a kohen l’olam al divrati Malki-Tzedek (kohen forever in respect to the order of Malki-Tzedek; [see Bereshis 14:18; note it is the kohen who makes kapporah for sin—see Leviticus 4:20; Isa 53:8).
5 (6) Adonoi at thy right hand shall dash melachim (kings) in pieces in the Yom Afo (Day of His Wrath).
6 (7) He [Adonoi acting through Moshiach] shall judge among the Goyim, He shall heap up geviyyot (corpses); He shall dash in pieces Rosh (Head; Gn 3:15] al Eretz Rabbah (over Great, Whole Earth, cf 2Th 2:8).
7 Of the brook in the Derech shall he [Moshiach] drink; therefore shall he lift up [as victor] the Rosh [Moshiach’s head; PP 2:8-10; Ep 4:15].
111 Praise Hashem. I will praise Hashem with kol levav, in the Sod (company, council) of the Yesharim (upright ones), and in the Edah (assembly).
2 The ma’asei Hashem are gedolim, derushim (sought out, pondered) of all them that have delight therein.
3 His po’al (deed, work) is glorious and majestic; and His tzedakah (righteousness) endureth forever.
4 He hath caused His nifla’ot (wonderful works) to be remembered; Hashem is channun (gracious) and rachum (compassionate).
5 He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l’olam.
6 He hath showed His people the ko’ach of His works, that He may give them the nachalat Goyim.
7 The works of His hands are emes and mishpat; all His pikkudim (precepts, commands) are ne’emanim (sure, trustworthy ones).
8 They stand fast la’ad l’olam (forever and ever), and are done in emes and yashar (uprightness).
9 He sent redemption unto His people; He hath ordained His Brit (covenant) l’olam (forever); Kadosh (holy) and Nora (awesome, reverend) is Shmo.
10 The fear of Hashem is the reshit chochmah; seichel tov have all they that live by it; His tehillah (praise) endureth forever.
49 Listen, O iyim (islands), unto Me [Moshiach]; and pay heed, ye nations afar off; Hashem hath called Me from the beten (belly, womb) [See Isaiah 7:14; Gn 3:15; Ps 22:9f; Mic 5:1-2] from the inward parts of immi hath He remembered My Shem.
2 And He hath made My mouth like a sharpened cherev; in the tzel (shadow) of His Yad hath He concealed Me, and made Me a polished arrow; in His quiver hath He hid Me;
3 And said unto Me [Moshiach, i.e., the She’erit of the She’erit, the true and worthy Israel and also the King who personifies the People], Thou art Avdi, O Yisroel, Thou in Whom I glorify Myself.
4 Then I [Moshiach] said, I have toiled in vain, I have spent My ko’ach for tohu, and hevel; yet surely My mishpat is with Hashem, and My peulah with Elohai.
5 And now, saith Hashem My Yotzer from the beten to be Eved of Him, to bring back Ya’akov to Him, so that Yisroel would be gathered to Him; so shall I [Moshiach] be honored in the eyes of Hashem, and Elohai shall be My oz (strength).
6 And He said, It is too small a thing that Thou shouldest be Eved to Me to raise up the Shivtei Ya’akov, and to bring back the Netzurei Yisroel (Preserved of Israel, the She’erit); I will also give Thee for Ohr Goyim, that Thou mayest be My Yeshuah (Salvation) unto the ketzeh ha’aretz.
7 Thus saith Hashem, the Go’el Yisroel, and His Kadosh, to Him of despised nefesh [See 53:11,3], to Him whom the Goy (Nation, i.e., Israel; see Isaiah 53:3,8) abhorreth, to the Eved Moshelim: Melachim shall see and arise, Sarim also shall worship [52:15], because of Hashem Who is Ne’eman and the Kadosh Yisroel, that hath chosen Thee.
8 Thus saith Hashem, In a time of [My] ratzon (favor) have I answered Thee {Moshiach], and in a Yom Yeshuah have I helped Thee; and I will preserve Thee, and give Thee for a Brit Am [See Jer. 31:31-34; Mk 14:24 OJBC] to raise up Eretz, to reapportion desolate nechalot (inheritances; Josh chp 13-21). [T.N. Notice that in the previous verse the Moshiach is depicted as a new Yehoshua, which is also his namesake, Yehoshua Tzemach Shmo, Zech 6:11-12.]
9 That thou mayest say to the asurim (the prisoners, those of the Golus) to them that are in choshech, Reveal yourselves. They shall feed in the derakhim and their pastures shall be in kol shefayim (high hills).
10 They shall not hunger nor thirst; neither shall the sharav [35:7] nor shemesh beat on them; for He that hath rachamim on them shall guide them, even by the springs of mayim shall He lead them.
11 And I will make all My harim into derech, and My highways shall be exalted.
12 Hinei, these shall come from afar; and, hinei, these from the tzafon and from the yam; and these from Eretz Sinim [Sinites].
13 Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.
14 But Tziyon said, Hashem hath forsaken me, and Adonoi hath forgotten me.
15 Can an isha forget her nursing baby, that she should not have rachamim on her ben beten? Indeed, they may forget, yet I will not forget thee.
16 Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.
17 Thy banim shall make haste [to return from the Golus]; thy destroyers and they that laid thee waste shall depart from thee.
18 Lift up thine eyes round about, and behold; all these gather themselves together, and come to thee. As I live, saith Hashem, thou shalt surely clothe thee with them all, as with jewelry and put them on like a kallah.
19 For thy ruins and thy desolate places, and the eretz of thy devastation, shall even now be too narrow for the inhabitants [of Tziyon returned from the Golus], and they that devoured thee shall be far away.
20 Furthermore, the Bnei Shikkulayich (the Children of thy Bereavement, i.e., the sons born while the Mother was bereaved of other children lost) shall say again in thine oznayim, The makom is too cramped for me; geshah (fall back, make room, give place) to me that I may dwell.
21 Then shalt thou say in thine lev, Who hath begotten me these, seeing I am shekhulah (bereaved) of my children, and am galmudah (barren, incapable of having children), a captive of the Golus, and thrust away as rejected? So who has reared these? Behold I was left a lone survivor; these, where were they? Where did they come from?
22 Thus saith Adonoi Hashem, Hinei, I will lift up Mine Yad to the Goyim, and set up My nes (banner, rallying flag, [i.e., Moshiach; see Isa 11:10]) to the Nations; and they shall bring thy banim in their arms, and thy banot shall be carried upon their shoulders.
23 And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.
24 Shall the malko’ach (plunder, prey, booty) be taken from the gibbor; shall the shevi tzaddik be delivered?
25 But thus saith Hashem, Even the Shevi gibbor shall be taken, and the malko’ach of the aritz (the fierce, the tyrant) shall escape; for I will contend with him that contendeth with thee, and I will save thy banim.
26 And I will feed them that oppress thee with their own basar; and they shall be shikkor (drunk) with their own dahm, as with asis (new wine); and kol basar shall know that I Hashem am thy Moshi’a and thy Go’el, the Avir Ya’akov (Mighty One of Jacob).
19 After these things I heard, as it were, a kol gadol (loud voice) of a great, multititude in Shomayim, saying, "Praise Hashem! The Yeshu’ah (Salvation) and the Kavod (Glory) and the Gevurah (Power) is of Eloheinu!
2 “Because emes and tzedek are His judgments because He judged the Zonah Hagedolah who was corrupting ha’aretz (the earth) with the zenut (fornication) of her and He took vengeance on her who has on her hands the dahm of His servants."
3 And again they said, “Praise Hashem! The smoke of her ascends l’olemei olamim!” [YESHAYAH 34:10]
4 And the esrim v’arba’ah Zekenim (twenty-four Elders) fell down and the Arbah Chayyot (four living beings) and they worshiped Hashem who sits on the Kes (Throne), saying, “Omein, Praise Hashem!”
5 And a kol (voice) from the Kes (Throne) came forth, saying, “Say ‘Baruch Hashem Eloheinu,’ all you avadim (servants) of him and the ones with yirat Shomayim, ketanim (small ones) and the gedolim (great ones).” [TEHILLIM 134:1; 115:13]
6 And I heard, as it were, a sound of a great multitude and a sound like mayim rabbim (many waters) and a sound like mighty thunder saying, “ Baruch Hashem! Because Hashem Eloheinu reigns, El Shaddai.
7 “Let us have simcha and exult, and give kavod (glory) to him because has come the Yom HaChuppah, the Yom Nisu’im of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), and His Kallah (Bride) has made herself ready.”
8 And it was given to her that she should be clothed with fine linen, bright and tahor (clean); for the fine linen are the Tzedakot of the Kadoshim. [YESHAYAH 61:10; YECHEZKEL 44:17; ZECHARYAH 3:4]
9 And he says to me, Write: "Ashrey are the ones having been summoned to the Seudas Moshiach, the Seudas Yom Nisu’im of the SEH” (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). And he says to me, “These are divrei Emes of Hashem.”
10 And I fell before his feet to worship him. And he says to me, “You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut (testimony) of Rebbe, Melech HaMoshiach; worship Hashem! For the edut (testimony) of Rebbe, Melech HaMoshiach Yehoshua is the Ruach HaNevu’ah (prophecy).”
11 And I saw Shomayim having been opened, and, hinei, a sus lavan (white horse) and the one riding on it is called Ne’eman and Yashar, and in Tzedek [DANIEL 9:25] He judges and makes milchamah (war). [SHEMOT 15:3; TEHILLIM 96:13; YESHAYAH 11:4]
12 And the Eynayim of Him are as a flame of eish, and on the head of Him are many atarot, and He has a Name inscribed of which no one has da’as except Himself.
13 And He is robed in a kaftan dipped in dahm, and His Name is called, “The DVAR HASHEM.” [YESHAYAH 63:2,3]
14 And the Tzivos Hashem (the Army of Hashem), the Tzivos HaShomayim, were following Him on susim levanim (white horses). They were dressed in fine linen, lavan (white) and tahor (clean).
15 And out of the peh (mouth) of Him goes forth a sharp cherev, that with it He may strike the Goyim, and He will shepherd them with a shevet barzel, and He treads the press of the yayin of the fury of Charon Af of Hashem, El Shaddai. [YESHAYAH 11:4; TEHILLIM 2:9]
16 And He has on His kaftan and on His thigh a name inscribed: MELECH HAMELACHIM AND ADON HAADONIM.
17 And I saw one malach (angel) having taken his stand in the shemesh (sun) and he cried out in a kol gadol (loud voice), saying to all the birds flying in mid-heaven, “Bo! Gather to the Seudah Hagedolah of Hashem; [Jer 12:9; 46:10; Ezek 39:17; Isa 34:6]
18 “That you may eat the basar of melachim (kings) and the basar of captains and the basar of strong men and the basar of susim and of their riders and the basar of all, both, bnei Chorin and avadim and the ketanim and the gedolim.” [YECHEZKEL 39:18-20]
19 And I saw the Chayyah [Anti-Moshiach] and the melachim (kings) of ha’aretz and their armies assembled to make milchamah (war) with the One sitting on the sus (horse) and with the Tzivos Hashem (Army of Hashem).
20 And the Chayyah [Anti-Moshiach] was captured and, with it, the Navi Sheker (the False Prophet), the one having performed the otot (signs) before it, by which he deceived the ones having received the tav (mark) of the Chayyah [Anti-Moshiach] and the ones worshiping its Atzav (idol, image). These two were cast alive into the Agam HaEish (Lake of Fire) burning with gofrit (sulfur). [DANIEL 7:11]
21 And the rest were killed with the cherev (sword) of the One sitting on the sus (horse), the cherev (sword) having proceeded out of the PEH of Him, and all the birds were fully fed by their basar.
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