M’Cheyne Bible Reading Plan

13 If there arise among you a navi, or a dreamer of dreams, and giveth thee an ot (sign) or a mofet (wonder),

^2 (13:3) And the ot (sign) or the mofet (wonder) come to pass, whereof he spoke unto thee, saying, Let us go after elohim acherim, which thou hast not known, and let us serve them;

^3 (13:4) Thou shalt not give heed unto the devarim of that navi, or that dreamer of dreams; for Hashem Eloheichem is testing you, to know whether ye love Hashem Eloheichem with all your lev and with all your nefesh.

^4 (13:5) Ye shall walk after Hashem Eloheichem, and fear Him, and be shomer over His mitzvot, and obey His voice, and ye shall serve Him, and have deveykus unto Him.

^5 (13:6) And that navi, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from Hashem Eloheichem, which brought you out of Eretz Mitzrayim, and redeemed you out of the bais avadim, to entice thee from HaDerech which Hashem Eloheicha commanded thee to walk in. So shalt thou put harah away from the midst of thee.

^6 (13:7) If achicha (thy brother), the ben of thy em, or thy ben, or thy bat, or the eshet kheyk of thee (wife of thy bosom), or thy friend, which is as thine own nefesh, entice thee secretly, saying, Let us go and serve elohim acherim, which thou hast not known, thou, nor thy avot;

^7 (13:8) Namely, of the elohei ha’amim which are round about you, near unto thee, or far off from thee, from the one ketzeh ha’aretz (end of the earth) even unto the other ketzeh ha’aretz;

^8 (13:9) Thou shalt not yield unto him, nor give heed unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him;

^9 (13:10) But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of kol HaAm.

^10 (13:11) And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from Hashem Eloheicha, which brought thee out of Eretz Mitzrayim, from the bais avadim.

^11 (13:12) And kol Yisroel shall hear, and fear, and shall not again do such wickedness as this is among you.

^12 (13:13) If thou shalt hear say in one of thy towns, which Hashem Eloheicha hath given thee to dwell there, saying,

^13 (13:14) Certain men, the bnei Beliyaal (reprobate, worthless men), are gone out from among you, and have enticed the inhabitants of their town, saying, Let us go and serve elohim acherim, which ye have not known;

^14 (13:15) Then shalt thou inquire, and make search, and ask diligently; and, hinei, if it be emes, and the thing certain, that such to’evah (abomination, detestable action) is wrought among you;

^15 (13:16) Thou shalt surely strike the inhabitants of that town with the edge of the cherev, in cherem destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the cherev.

^16 (13:17) And thou shalt gather all the plunder of it into the midst of the street thereof, and shalt burn with eish the town, and all the plunder thereof completely for Hashem Eloheicha; and it shall be a tel olam (heap forever); it shall not be built again.

^17 (13:18) And there shall cling none of the accursed thing to thine hand; that Hashem may turn from the fierceness of His anger, and show thee mercy, and have compassion upon thee, and multiply thee, as He hath sworn unto Avoteicha;

^18 (13:19) When thou shalt give heed to the voice of Hashem Eloheicha, to be shomer over all His mitzvot which I command thee today, to do that which is yashar (right, straight) in the eyes of Hashem Eloheicha.

14 Ye are the bnei Hashem Eloheichem; ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

² For thou art an Am Kadosh unto Hashem Eloheicha, and Hashem hath chosen thee to be an Am Segullah (treasured people) unto Himself, above kol haamim that are upon ha’adamah.

³ Thou shalt not eat any to’evah (detestable thing).

⁴ These are the beasts which ye shall eat: the shor, the seh, and the izzim,

⁵ The deer, and the gazelle, and the yachmur, and the akko, and the antelope, and the wild ox, and the wild goat.

⁶ And every beast that parteth the hoof, and is separated in two hooves, and cheweth the cud among the beasts, that ye shall eat.

⁷ Nevertheless, these ye shall not eat of them that only chew the cud, or of them that only divide the cloven hoof; as the camel, and the hare, and the coney; for they chew the cud, but divide not the hoof; therefore they are tameh (unclean) unto you.

⁸ And the chazir, because it divideth the hoof, yet cheweth not the cud, it is tameh (unclean) unto you; ye shall not eat of their basar, nor touch their nevelah (dead carcass).

⁹ These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat,

¹⁰ And whatsoever hath not fins and scales ye may not eat; it is tameh (unclean) unto you.

¹¹ Of all tahorah (clean) birds ye shall eat.

¹² But these are they of which ye shall not eat: the nesher, and the vulture, and the bearded vulture,

¹³ And the kite, and the buzzard after its kind,

¹⁴ And every raven after its kind,

¹⁵ And the owl, and the night hawk, and the seagull, and the hawk after its kind,

¹⁶ The little owl, and the great owl, and the horned owl,

¹⁷ And the pelican, and the osprey, and the cormorant,

¹⁸ And the stork, and the heron after its kind, and the hoopoe, and the bat.

¹⁹ And every creeping thing that flieth is tameh (unclean) unto you; they shall not be eaten.

²⁰ But of all tahor (clean) fowls ye may eat.

²¹ Ye shall not eat of anything that dieth of itself; thou shalt give it unto the ger that is in thy she’arim, that he may eat it; or thou mayest sell it unto an alien; for thou art an Am Kadosh unto Hashem Eloheicha. Thou shalt not boil a young goat in its mother’s cholov.

²² Thou shalt truly give ma’aser (tithe) of all the increase of thy zera, that the sadeh bringeth forth year by year.

²³ And thou shalt eat before Hashem Eloheicha, in the place which He shall choose to place Shmo there, the ma’aser (tithe) of thy dagan (grain), of thy tirosh (new wine), and of thine yitzhar (fresh oil), and the bekhorot (firstlings) of thy herds and of thy flocks; that thou mayest learn to stand in awe of Hashem Eloheicha always.

²⁴ And if the journey be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which Hashem Eloheicha shall choose to set Shmo there, when Hashem Eloheicha hath blessed thee;

²⁵ Then shalt thou exchange it for kesef, and bind up the money in thine hand, and shalt go unto the place which Hashem Eloheicha shall choose;

²⁶ And thou shalt spend that kesef for whatsoever thy nefesh desireth after, for cattle, or for sheep, or for yayin, or for shekhar (fermented drink), or for whatsoever thy nefesh desireth; and thou shalt eat there before Hashem Eloheicha, and thou shalt rejoice, thou, and thine household,

²⁷ And the Levi that is within thy she’arim; thou shalt not forsake him; for he hath no chelek nor nachalah with thee.

²⁸ At the end of shalosh shanim thou shalt bring forth all the ma’aser (tithe) of thine increase the same year, and shalt store it up within thy she’arim:

²⁹ And the Levi (because he hath no chelek nor nachalah with thee) and the ger, and the yatom, and the almanah, which are within thy she’arim, shall come, and shall eat and be satisfied; that Hashem Eloheicha may bless thee in all the work of thine hand which thou doest.

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

² Hashem is great in Tziyon; and He is high above all the nations.

³ Let them praise Thy Shem gadol v’nora; for it is kadosh.

⁴ The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

⁵ Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

⁶ Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

⁷ He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

⁸ Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

⁹ Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.

² Serve Hashem with simchah; come before His presence with joyful singing.

³ Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.

⁴ Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

⁵ For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.

101 (Of Dovid. Mizmor) I will sing of chesed and mishpat; unto Thee, Hashem, will I sing.

² I will study the derech tamim. O when wilt Thou come unto me? I will walk within my bais with tam levav.

³ I will set no devar beliyya’al before mine eyes; I hate the work of them that fall away; it shall not cleave to me.

⁴ A lev ikkesh (perverse heart) shall be far from me; I will not tolerate rah.

⁵ The one who slandereth ba’seter (in secret) his neighbor, him will I destroy; him that hath haughty einayim (eyes) and a proud levav will I not endure.

⁶ Mine eyes shall be upon the ne’emenei eretz (faithful of the land), that they may dwell with me; he that walketh in a derech tamim, he shall minister to me.

⁷ He that worketh remiyyah (deceit) shall not dwell within my bais; he that speaketh shekarim (falsehoods, lies) shall not continue in my presence.

⁸ In the bokerim I will destroy all rishei eretz (wicked ones of the land); that I may cut off all doers of evil from the Ir Hashem.

41 Keep silence before Me, O iyim (islands); and let the people renew their ko’ach (strength); let them come near; then let them speak; let us come near together for mishpat (judgment, i.e., G-d’s tribunal)

² Who awakened the just one [Koresh, Cyrus 44:28] from the mizrach (east), called him to His raglayim, gave the Goyim before him, and made him rule over melachim? He gave them as the aphar to his [the conqueror’s] cherev, and as windblown kash (chaff, stubble) to his [the conqueror’s] keshet (bow).

³ He [the conqueror] pursued them, and passed on in shalom; even by the orach (path) that his feet do not even come.

⁴ Who hath wrought and done it, calling forth the dorot from the beginning? I Hashem, the Rishon (First), and with the Acharonim (Last ones); I am He.

⁵ The iyim (islands) saw it, and feared; the ketzot ha’aretz (ends of the earth) trembled; they approached and came near.

⁶ They helped everyone his re’a; and everyone said to his brother, chazak!

⁷ So the charash (craftsman) encouraged the tzoref (goldsmith), and he that smootheth with the patish (hammer) encouraged him that strikes the anvil, saying, of the soldering, tov hu; and he fastened it with nails, so that it should not topple.

⁸ But thou, Yisroel, art Avdi, Ya’akov whom I have chosen, the zera Avraham Ohavi (My friend).

⁹ Thou whom I have taken hold of from the ketzot ha’aretz, and called thee from the farthest borders thereof, and said unto thee, Thou art Avdi; I have chosen thee, and not cast thee away.

¹⁰ Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.

¹¹ Surely, all they that were raging against thee shall be ashamed and disgraced; they shall be as nothing; and the anshei rivecha (they that strive with thee) shall perish.

¹² Thou shalt seek them, and shalt not find them, even the anshei matzutecha (them that contended with thee): the anshei matzutecha (they that war against thee) shall be as nothing, and as a thing of naught.

¹³ For I Hashem Eloheicha will take hold of thy yamin (right hand), saying unto thee, Fear not; I will help thee.

¹⁴ Fear not, thou tola’at (worm) Ya’akov, and ye men of Yisroel; I will help thee, saith Hashem, and thy Go’el (Redeemer), the Kadosh Yisroel.

¹⁵ Hinei, I will make thee a new sharp threshing iron having pifiyyot (blades); thou shalt thresh the harim, and beat them small, and shalt make the geva’ot (hills) as motz (chaff).

¹⁶ Thou shalt winnow them, and the ru’ach shall carry them away, and the se’arah shall scatter them; and thou shalt rejoice in Hashem, and shalt glory in Kadosh Yisroel.

¹⁷ When the aniyim and evyonim seek mayim, and there is none, and their leshon faileth for tzama (thirst), I Hashem will hear them, I the Elohei Yisroel will not forsake them.

¹⁸ I will open neharot on the hilltops, and springs in the midst of the valleys; I will make the midbar a pool of mayim, and the dry land sources of mayim.

¹⁹ I will plant in the midbar the cedar, the acacia, and the myrtle, and the etz shemen; I will set in the Aravah the cypress, and the fir, and the box tree together;

²⁰ So that they may see, and know, and consider, and understand together, that the Yad Hashem hath done this, and the Kadosh Yisroel hath created it.

²¹ Present your case, saith Hashem; bring forth your strong arguments for proof, saith Melech Ya’akov.

²² Let them bring them forth, and tell us what shall happen; let them tell the rishonot (former things), what they are, that we may consider them, and know the acharit (latter end, final outcome) of them; or declare us things to come.

²³ Tell the things that are to come hereafter, that we may know that ye are elohim; indeed, do tov, or do rah, that we may be afraid, and terrified.

²⁴ See, ye are of nothing, and your work of nought; a toevah (abomination) is he that chooseth you.

²⁵ I have awakened one [Koresh, Cyrus] from the tzafon (north), and he shall come; from the rising of the shemesh shall he call upon My Shem; and he shall come upon rulers as upon mortar, and as the yotzer (potter) treadeth clay.

²⁶ Who hath declared from the beginning, that we may know? And from beforehand, that we may say, He was in the right? Indeed, there is none that telleth, indeed, there is none that preacheth, indeed, there is none that heareth your words.

²⁷ The rishon shall say to Tziyon, Hinei, behold them; and I will give to Yerushalayim mevaser (one that bringeth good news).

²⁸ For I beheld, and there was no ish; even among them, and there was no Yo’etz (counselor), that, when I asked of them, could answer a word.

²⁹ See, they [the idols] are all aven (wickedness); their ma’asim are nothing; their molten images are ruach and tohu.

11 And a measuring rod like a staff was given to me, saying, Come and measure the Beis Hamikdash of Hashem and the Mizbe’ach (altar) and the ones worshiping there. [YECHEZKEL 40:3]

² But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba’im and shenayim chodashim. [YECHEZKEL 40:17,20; DANIEL 7:25; 12:7]

³ And I will give to my Sh’ney HaEdim (Two Witnesses) and they will speak divrei haNevu’ah (words of prophecy) one thousand two hundred and sixty days, having been clothed in sakkim (sackcloth). [BERESHIS 37:34; SHMUEL BAIS 3:31; NECHEMYAH 9:1]

⁴ These are the two olive trees and the two menorot standing before the Adon kol ha’aretz. [TEHILLIM 52:8; YIRMEYAH 11:16; ZECHARYAH 4:3,11,14]

⁵ And if anyone wants to harm them, eish (fire) comes out of their mouth and destroys their oyevim (enemies); and if anyone wants to harm them, it is necessary for him to be killed like this. [SHMUEL BAIS 22:9; MELACHIM BAIS 1:10; YIRMEYAH 5:14; BAMIDBAR 16:29,35]

⁶ These have the samchut (authority) to shut Shomayim, that no geshem (rain) may fall during the days of their nevu’ah (prophecy). And samchut (authority) they have over the waters to turn them into dahm and to strike ha’aretz with makkot (plagues) of every kind, as often as they want. [SHEMOT 7:17,19 [MELACHIM ALEF 17:1]

⁷ And when they complete the edut (testimony) of them, the Chayyah (Beast, Anti-Moshiach) coming up from the Tehom (Abyss) will make war with them and will conquer them and will kill them. [DANIEL 7:21]

⁸ And the NEVELAH (corpse, DEVARIM 21:23) of them will be on the rekhov (street) of the Ir Hagadol, which, spiritually, is called S’dom and Mitzrayim (Egypt), where also the Adon of them was pierced on the etz. [YESHAYAH 1:9; YIRMEYAH 13:14; YECHEZKEL 16:46]

⁹ And some of haummim (the peoples) and shevatim (tribes) and leshonot (languages) and Goyim (Nations) see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever (tomb). [TEHILLIM 79:2,3]

¹⁰ And the ones dwelling on ha’aretz (the earth) rejoice with great simcha (joy) over them and make merry and they will send matanot (gifts) to one another, because these two nevi’im (prophets) tormented the ones dwelling on ha’aretz (the earth). [Neh 8:10,12; Esth 9:19,22]

¹¹ And after the shloshah (three) and a half yamim (days), a Ruach of Chayyim from Hashem entered into them, and they stood up upon their feet, and pachad gadol (great terror) fell upon the ones seeing them. [YECHEZKEL 37:5,9,10,14]

¹² And they heard a kol gadol (loud voice) out of Shomayim saying to them, "Come up here!" And they went up into Shomayim in the anan (cloud), and their oyevim (enemies) saw them. [MELACHIM BAIS 2:11]

¹³ And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim (seven thousand) , and the rest became afraid and gave kavod (glory) to Elohei HaShomayim.

¹⁴ The second woe passed. Hinei, the third woe is coming quickly.

¹⁵ And the malach hashevi’i (the seventh angel) sounded his shofar. And there were kolot gedolim (loud voices) in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l’Olemei Olamim. [Ps 145:13; Dan 2:44; 7:14,27; Mic 4:7; Zech 14:9]

¹⁶ And the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21), sitting on their kisot before Hashem, fell on their faces and worshiped Hashem,

¹⁷ Saying, "Modim Anachnu (We give thanks), Adonoi Elokeinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol (great power) and reigned. [TEHILLIM 30:12]

¹⁸ And the Goyim (Nations) raged. And your charon af (burning wrath) came, and the zman (time) for the Mesim to be judged and for giving the sachar (reward) to your avadim (servants), the nevi’im (prophets) and the Kadoshim and the ones fearing ha-Shem of you, the ketanim (small) and the gedolim (great), and for destroying the ones destroying ha’aretz (the earth). [TEHILLIM 2:1]

¹⁹ And the Heikhal of Hashem was opened in Shomayim, and the Aron HaBrit (Ark of the Covenant) of Hashem was seen in the Heikhal of Hashem. And there were flashes of lightning and kolot (sounds) and thunders and an earthquake and great barad (hail). [Ex 25:10 22; 2Ch 5:7]