M’Cheyne Bible Reading Plan
11 Therefore thou shalt love Hashem Eloheicha, and be shomer over His mishmeret (charge, what is to be preserved), and His chukkot, and His mishpatim, and His mitzvot, always.
2 And know ye today; for I speak not with your children which have not known, and which have not seen the musar [see Yeshayah 53:5] of Hashem Eloheicha, His greatness, His yad chazakah, and His outstretched zero’a,
3 And His otot, and His ma’asim, which He did in the midst of Mitzrayim unto Pharaoh Melech Mitzrayim, and unto all his land;
4 And what He did unto the army of Mitzrayim, unto their susim, and to their chariots; how He made the mayim of Yam Suf to overflow them as they pursued after you, and how Hashem hath destroyed them unto yom hazeh;
5 And what He did unto you in the midbar, until ye came into this place;
6 And what He did unto Datan and Aviram, the bnei Eliav ben Reuven; how ha’aretz opened her mouth, and swallowed them up, and their households, and their oholim, and every living thing in their possession, in the midst of kol Yisroel;
7 But your eyes have seen kol ma’aseh Hashem which He did.
8 Therefore shall ye be shomer over all the mitzvot which I command you today, that ye may be strong, and go in and possess ha’aretz, whither ye go to possess it;
9 And in order that ye may prolong your yamim on ha’adamah, which Hashem swore unto Avoteichem to give unto them and to their zera, Eretz Zavat Cholov U’devash (land that floweth with milk and honey).
10 For ha’aretz, whither thou goest in to possess it, is not as Eretz Mitzrayim, from whence ye came out, where thou sowedst thy zera, and wateredst it with thy foot, as a gan (garden) of herbs:
11 But ha’aretz, whither ye go to possess it, is an eretz of harim (hills) and beka’ot (valleys), and drinketh mayim of the matar of Shomayim;
12 An eretz which Hashem Eloheicha careth for; the eyes of Hashem Eloheicha are always upon it, from the reshit hashanah (beginning of the year) even unto the acharit shanah (end of the year).
13 And it shall come to pass, if ye shall give heed diligently unto My mitzvot which I command you today, to love Hashem Eloheichem, and to serve Him with all your lev and with all your nefesh,
14 That I will give you the matar (rain) of your land in its due season, the yoreh (early rain) and the malkosh (latter rain, spring rain), that thou mayest gather in thy dagan (grain), and thy tirosh (new wine), and thine yitzhar (fresh oil).
15 And I will send esev in thy fields for thy cattle, that thou mayest eat and be full.
16 Take heed to yourselves, that your lev be not deceived, and ye turn aside, and serve elohim acherim, and worship them;
17 And then Hashem’s wrath be kindled against you, and He shut up the Shomayim, that there be no matar, and that ha’aretz yield not her fruit; and lest ye perish meherah (quickly) from off ha’aretz hatovah which Hashem giveth you.
18 Therefore shall ye lay up these My devarim in your lev and in your nefesh, and bind them for an ot upon your hand, that they may be as totafos (ornaments, Shemot 13:16, Shabbos 57a) between your eyes.
19 And ye shall teach them your banim, speaking of them when thou sittest in thine bais, and when thou walkest by the way, when thou liest down, and when thou risest up.
20 And thou shalt write them upon the mezuzot of thine bais, and upon thy she’arim;
21 That your yamim may be multiplied, and the yamim of your banim, in ha’adamah which Hashem swore unto Avoteichem to give them, as the yamim of Shomayim upon ha’aretz (i.e., as long as the heavens are above the earth).
22 For if ye shall be shomer diligently over all these mitzvot which I command you, to do them, to love Hashem Eloheichem, to walk in all His ways, and to have deveykus unto Him;
23 Then will Hashem drive out all these Goyim from before you, and ye shall possess Goyim gedolim and mightier than yourselves.
24 Every place whereon the soles of your feet shall tread shall be yours; from the midbar and the Levanon, from the River, the river Euphrates, even unto the Western [Mediterranean] Sea shall your border be.
25 There shall no man be able to stand before you; for Hashem Eloheichem shall lay the pachad (terror, fear) of you and the dread of you upon kol ha’aretz that ye shall tread upon, as He hath said unto you.
[RE’EH]
26 See, I set before you today a brocha and a kelalah;
27 A brocha, if ye obey the mitzvot Hashem Eloheichem, which I command you today;
28 And a kelalah, if ye will not obey the mitzvot Hashem Eloheicha, but turn aside out of HaDerech which I command you today, to go after acharei elohim, which ye have not known.
29 And it shall come to pass, when Hashem Eloheicha hath brought thee in unto ha’aretz whither thou goest to possess it, that thou shalt put the brocha upon Mt Gerizim, and the kelalah upon Mt Eival.
30 Are they not on the other side of the Yarden, in the direction of the setting shemesh, in the Eretz Kena’ani, which dwell in the Aravah opposite Gilgal, near the oak of Moreh?
31 For ye shall pass over Yarden to go in to possess ha’aretz which Hashem Eloheichem giveth you, and ye shall possess it, and dwell therein.
32 And ye shall be shomer to do all the chukkim and mishpatim which I set before you today.
95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.
2 Let us come before His presence with todah, and extol Him with zemirot (joyful songs).
3 For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).
4 In His yad are the deep places of ha’aretz; the peaks of the harim are His also.
5 The yam is His, and He made it; and His hands formed the yabashah (dry land).
6 O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).
7 For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,
8 Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;
9 When your avot tested Me, tried Me, and saw My work.
10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;
11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.
96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.
2 Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.
3 Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.
4 For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.
5 For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.
6 Hod and hadar are before Him; oz and tiferet are in His Mikdash.
7 Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.
8 Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).
9 O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.
10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).
11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.
12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy
13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).
39 At that time Merodach Baladan Ben Baladan Melech Bavel sent sefarim (letters) and a minchah (gift) to Chizkiyah; for he had heard that he had been sick, and had recovered.
2 And Chizkiyah was glad about them, and showed them the Bais Nekhotoh (Treasure House), the kesef, and the zahav, and the spices, and the shemen hatov, and all the Bais Keli of his, and all that was found in his otzerot; there was nothing in his Bais, nor in all his memshalet, that Chizkiyah did not show them.
3 Then Yeshayah HaNavi came unto HaMelech Chizkiyah, and said unto him, What said these anashim? And from where came they unto thee? And Chizkiyah said, They are come from eretz rechokah (a far country) unto me, even from Babylon.
4 Then he said, What have they seen in thine Bais? And Chizkiyah answered, All that is in mine Bais have they seen; there is nothing among my otzerot (treasures) that I have not showed them.
5 Then said Yeshayah to Chizkiyah, Hear the Devar Hashem Tzivos;
6 Hinei, the days are coming, that all that is in thine Bais, and that which Avoteicha have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith Hashem.
7 And of thy Banim that shall issue from thee, which thou shalt father, shall they take away; and they shall be sarisim (eunuchs) in the Heikhal Melech Bavel.
8 Then Chizkiyah said to Yeshayah, Tov is the Devar Hashem which thou hast spoken. He said moreover, For there shall be shalom and emes in my days.
9 And the malach hachamishi (fifth angel) sounded his shofar; and I saw a kokhav (star) having fallen out of Shomayim to ha’aretz. And was given to it the mafte’ach (key) of the shaft of the Tehom (Abyss).
2 And he opened the shaft of the Tehom (Abyss), and smoke came up out of the shaft as smoke of a great furnace, and the shemesh (sun) was darkened and the air was darkened by the smoke of the shaft. [BERESHIS 19:28; SHEMOT 19:18; YOEL 2:2,10]
3 And out of the smoke came forth arbeh (locusts) to ha’aretz (the earth), and samchut (authority) was given to them like the samchut of the akrabei ha’aretz (scorpions of the earth). [SHEMOT 10:12-15]
4 And it was told them that they should not harm the grass of ha’aretz (the earth) nor any greenery nor any etz (tree), except the Bnei Adam, all who do not have the chotam (seal) of Hashem on their metsakhim (foreheads) (YECHEZKEL 9:4).
5 And it was given to them that they should not kill them, but that they will be tormented chamishah chodashim (five months). Their torment is as the torment of an akrav when it stings a man.
6 And in those days Bnei Adam will seek Mavet (Death) and by no means will find it. And they will desire to die and Mavet flees from them. [IYOV 3:21; 7:15; YIRMEYAH 8:3]
7 And the appearances of the arbeh (locusts) were like susim (horses) having been prepared for milchamah (war), and on the heads of them what looked like atarot (diadems) of zahav (gold) and the faces were like the faces of Bnei Adam. [YOEL 2:4;DANIEL 7:8]
8 And they had hair that looked like the hair of an isha (a woman), and they had teeth that looked like the teeth of an aryeh (lion), [YOEL 1:6]
9 and they had breastplates like iron breastplates and the sound of the wings of them was as the sound of many merkavot (chariots) with susim (horses) racing into the sadeh krav (battlefield), [YOEL 2:5]
10 And they have tails like akrabim (scorpions), with stingers, and the ko’ach (power) of them is in their tails to harm Bnei Adam chamishah chodashim (five months).
11 They have over them a melech (king), the malach (angel) of the Tehom (Abyss), the name for him in Ivrit, "Abaddon," (that is, Destruction) and in Elliniki he has the name Apollyon (that is, "Destroyer"). [IYOV 26:6; 28:22; 31:12; TEHILLIM 88:11]
12 The Oy Echad (the First Woe) has passed. Hinei, yet comes two more woes after these things.
13 And the malach hashishi (the sixth angel) sounded his shofar. And I heard kol echad (one voice) from the four horns of the golden Mizbe’ach (altar) before Hashem, [SHEMOT 30:1-3]
14 saying to the malach hashishi, the one having the shofar, Release the arba’at hamalachim (the four angels) having been bound at the great river, Euphrates. [BERESHIS 15:18; DEVARIM 1:7; YEHOSHUA 1:4; YESHAYAH 11:15]
15 And the arba’at hamalachim (four angels) were released, having been prepared for the sha’ah (hour) and the yom (day) and chodesh (month) and shanah (year), that they should kill a third of Bnei Adam.
16 And the mispar (number) of tziveot haparashim (troops of cavalrymen) were twice ten thousand times ten thousand. I heard the mispar of them.
17 And thus I saw the susim (horses) in my chazon (vision, revelation, prophecy) and the riders on them, having breastplates fiery red and hyacinth blue and sulfur yellow, and the heads of the susim like heads of arayot (lions), and from the mouths of them goes forth eish (fire) and smoke and gofrit (sulfur). [TEHILLIM 11:6; YESHAYAH 30:33; YECHEZKEL 38:22]
18 From these shlosh hamakkot (three plagues T.N. this word makkah, makkot [pl.] comes from the Pesach Haggadah `eser makkot’ or ten plagues, and is a key word from here on in the book of Revelation, showing the endtime plagues of the Brit Chadasha Exodus of the Geulah Redemption) were killed a third of Bnei Adam, by the eish (fire) and the smoke and the gofrit (sulfur) coming out of the mouth of them.
19 For the ko’ach (power) of the susim (horses) is in their mouths and in their tails, for their tails are like nechashim (serpents), having heads, and with them they inflict harm.
20 And the rest of the Bnei Adam, the ones not killed by these makkot (plagues), did not make teshuva and turn from the ma’asim (deeds) of their hands or forsake worship of shedim (demons) and the itztzavim (idols, images, tzelamim), those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [DEVARIM 4:28; 31:29; YIRMEYAH 1:16; MICHOH 5:13]
21 And they did not make teshuva (repentance, turning from sin to G-d) of the retzichot (murders) of them nor of the kishufim (sorceries) of them nor of the zenunim (fornication) of them nor of the gneyvot (thefts) of them. [YESHAYAH 47:9,12]
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