M’Cheyne Bible Reading Plan
7 When Hashem Eloheicha shall bring thee into ha’aretz whither thou goest to possess it, and hath cast out Goyim rabbim before thee, the Chitti, and the Girgashi, and the Emori, and the Kena’ani, and the Perizzi, and the Chivi, and the Yevusi, shivah Goyim greater and mightier than thou;
2 And when Hashem Eloheicha shall deliver them before thee; thou shalt strike them down, and utterly destroy them; thou shalt make no Brit with them, nor show mercy unto them;
3 Neither shalt thou make marriages with them; thy bat thou shalt not give unto his ben, nor his bat shalt thou take unto thy ben.
4 For they will turn away thy ben from following Me, that they may serve elohim acherim; so will the anger of Hashem be kindled against you, and destroy thee suddenly.
5 But thus shall ye deal with them; ye shall destroy their mizbechot, and break down their matzeivot (pillars), and cut down their Asherah [sacred trees], and burn their peselim with eish.
6 For thou art an Am Kodesh unto Hashem Eloheicha; Hashem Eloheicha hath chosen thee to be an Am Segullah (Treasured People) unto Himself, above all people that are upon the face of ha’adamah.
7 Hashem did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of kol ha’ammim;
8 But because of Ahavat Hashem (because Hashem loved you), and because He would be shomer over haShevuah (the Oath) which He had sworn unto Avoteichem, hath Hashem brought you out with a yad chazakah, and redeemed you out of the bais avadim, from the hand of Pharaoh Melech Mitzrayim.
9 Know therefore that Hashem Eloheicha, He is HaElohim, the El HaNe’eman, which is shomer HaBrit and hath chesed with them that love Him and are shomer mitzvot to a thousand generations;
10 And repayeth them that are the soneh (hater, enemy) of Him to their face, to destroy them; He will not be slack to him that hateth Him, He will repay him to his face.
11 Thou shalt therefore be shomer mitzvot, and keep the chukkim, and the mishpatim, which I command thee today, to do them.
[EIKEV]
12 Wherefore it shall come to pass, if ye give heed to these mishpatim, and are shomer, and do them, that Hashem Eloheicha shall be shomer over the Brit unto thee and the chesed which He swore unto Avoteicha;
13 And He will love thee, and bless thee, and multiply thee; He will also bless the pri of thy womb, and the pri of thy land, thy grain, and thy wine, and thine oil, the increase of thy cattle, and the flocks of thy sheep, in ha’aretz which He swore unto Avoteicha to give thee.
14 Baruch shalt thou be more than kol ha’amim; there shall not be male or female barren among you, or among your cattle.
15 And Hashem will take away from thee every choli (disease), and will put none of the evil diseases of Mitzrayim, which thou knowest, upon thee; but will lay them upon all them that hate thee.
16 And thou shalt consume kol haAm which Hashem Eloheicha shall deliver thee; thine eye shall have no pity upon them; neither shalt thou serve eloheihem (their g-ds); for that will be a snare unto thee.
17 If thou shalt say in thine lev, These Goyim are more than I; how can I dispossess them?
18 Thou shalt not be afraid of them; but shalt well remember what Hashem Eloheicha did unto Pharaoh, and unto all Mitzrayim;
19 The great temptations which thine eyes saw, and the otot, and the mofetim, and the yad chazakah, and the stretched out zero’a, whereby Hashem Eloheicha brought thee out; so shall Hashem Eloheicha do unto kol ha’amim of whom thou art afraid.
20 Moreover Hashem Eloheicha will send the hornet swarm among them, until they that are left, and hide themselves from thee, be destroyed.
21 Thou shalt not be afraid of them; for Hashem Eloheicha is among you, an El Gadol v’Norah.
22 And Hashem Eloheicha will put out those Goyim before thee m’at m’at (little by little); thou mayest not consume them at once, lest the beasts of the sadeh increase upon thee.
23 But Hashem Eloheicha shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be shmad.
24 And He shall deliver their melachim into thine hand, and thou shalt destroy their shem from under Shomayim; there shall no man be able to stand before thee, until thou have destroyed them.
25 The peselim of eloheihem shall ye burn with eish; thou shalt not desire the kesef or zahav that is on them, nor take it unto thee, lest thou be snared therein; for it is a to’evah (abomination) to Hashem Eloheicha.
26 Neither shalt thou bring a to’evah (abomination) into thine bais, lest thou be a cherem like it; but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cherem.
90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.
2 Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).
3 Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.
4 For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.
5 Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.
6 In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.
7 For we are consumed by Thine anger, and by Thy chemah are we troubled.
8 Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.
9 For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.
10 The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.
11 Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).
12 So teach us to number yameinu, that we may apply levav unto chochmah.
13 Shuvah, Hashem. Ad mosai? Have compassion on Thy avadim.
14 O satisfy us baboker with Thy chesed; that we may sing for joy and be glad kol yameinu (all our days).
15 Make us glad according to the days wherein Thou hast afflicted us, and the years wherein we have seen ra’ah.
16 Let Thy work appear unto Thy avadim, and Thy glory unto their banim.
17 And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us; and establish Thou the ma’aseh yadeinu upon us; yes, the ma’aseh yadeinu establish Thou it.
35 The Midbar (desert) and the Tziyyah (dry land) shall be glad over them [the redeemed of Hashem, see 35:9]; and the Aravah shall rejoice, and blossom like the khavatzelet (lily).
2 It shall bloom abundantly, and rejoice even with gilat (rejoicing) and rannein (joyous singing); the kavod haLevanon (glory of Lebanon) shall be given unto her (the Aravah), the hadar (majesty) of Carmel and Sharon; they [i.e., the desert and dry land in v.1] shall see the Kavod Hashem (glory of Hashem), and the Hadar Eloheinu (majesty of our G-d).
3 Make ye the weak hands chazak (strong), and steady the birkayim (knees) koshlot (feeble ones [knees] that give way, i.e., of those of the Golus returning to G-d in Tziyon).
4 Say to them that are of a fearful lev, Be strong, fear not; hinei, Eloheichem (your G-d) will come with nakam (vengeance), even Elohim gemul (divine retribution); He will come and save you.
5 Then the eyes of the ivvrim (blind people) shall be opened, and the ears of the chereshim (deaf ones) shall be unstopped.
6 Then shall the pisei’ach (lame) leap like the deer, and the leshon (tongue) of the illem (the mute, the people unable to utter speech) sing for joy; for in the midbar shall mayim break forth, and streams in the Aravah.
7 And the sharav (burning sand) shall become an agam (pool, lake, pond) and the thirsty land, springs of mayim; in the habitation of jackals, where each [jackal] lay, shall be khatzir (grassland) as well as reeds and gomeh (papyrus, bulrushes).
8 And a maslul (highway) shall be there, and a derech (road), and it shall be called The Derech HaKodesh (The Holy Road); the tameh (unclean, impure person [see Isa 26:7]) shall not pass along it, inasmuch as it shall be for them; that is, the Holech Derech (Walker of the Road, i.e., whoever is the [Redeemed] Wayfarer on the Derech HaKodesh), even evilim (morally bad foolish people) shall not go astray thereon.
9 No aryeh (lion) shall be there, nor any peritz chayyot (ravenous, dangerous, ferocious of [wild] beasts) shall go up thereon, it shall not be found there; but the Ge’ulim (redeemed people) shall walk there;
10 And the Peduyei Hashem (ransomed ones of Hashem) shall return, and come to Tziyon with songs and simchat olam (everlasting joy) upon their heads; they shall obtain sasson (joy) and simchah (gladness), and sorrow and sighing shall flee away.
5 And I saw on the yad yamin (right hand) of the One sitting on the Kes (Throne) a sefer (book) having been written inside and on the back, having been sealed with sheva chotamot (seven seals). [YECHEZKEL 2:9,10; YESHAYAH 29:11; DANIEL 12:4]
2 And I saw a strong malach (angel), proclaiming in a kol gadol (loud voice), Who is worthy to open the sefer (book) and break its chotamot (seals)?
3 And no one in Shomayim or on ha’aretz or under ha’aretz was being able to open the sefer (book) or to look into it.
4 And I was weeping copiously because no one was found worthy to open the sefer (book) or to look into it.
5 And one of the Zekenim says to me, Do not weep, hinei, HaAryeh (The Lion) from the Shevet Yehudah (Tribe of Judah), the Shoresh Dovid (Root of Dovid), has won the nitzachon (victory) and he is able to open the sefer (book) and its sheva chotamot (seven seals). [BERESHIS 49:9; YESHAYAH 11:1,10]
6 And I saw between the Kes (Throne) and the Arbah Chayyot (four living beings) and among the Zekenim (Elders, SHEMOT 12:21) a SEH (Lamb, YESHAYAH 53:7, Moshiach) having stood as having been slain, having sheva karnayim (horns, omnipotence), sheva eynayim (eyes, omniscience), which are the sheva ruchot (spirits) of Hashem having been sent into kol ha’aretz (all the earth).
7 And the SEH (Lamb, YESHAYAH 53:7) came and has taken the sefer out of the yad yamin (right hand) of the One sitting on the Kes (Throne).
8 And when the SEH (YESHAYAH 53:7) received the sefer, the Arbah Chayyot (four living beings) and the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21) fell down before the SEH, (Lamb, YESHAYAH 53:7) each one having a nevel (harp) and golden ke’arot (bowls) full of ketoret (incense), which are the tefillos (prayers) of the Kadoshim. [TEHILLIM 141:2;16:3]
9 And they are singing a SHIR CHADASH (TEHILLIM 96:1) saying, Worthy art thou to take the sefer (book) and to open the chotamot (seals) of it, because you were slain and with your dahm [kapporah] you paid the price for the Geulah [VAYIKRA 25:50-51] redemption and purchased ones for Hashem from every mishpochah (family) and lashon (tongue) and am (people) and goy (nation), [TEHILLIM 40:3; 98:1; YESHAYAH 42:10]
10 And made them for Eloheinu a Malchut and kohanim, and they will reign on ha’aretz (the earth).
11 And I saw and I heard the kol (voice) of many malachim (angels); they numbered myriads of myriads and v’alfei alafim (thousands of thousands), around the Kes (Throne) and the Chayyot (the living beings) and the Zekenim (Elders, SHEMOT 12:21) [DANIEL 7:10]
12 Saying with a kol gadol, Worthy is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) having been slain, to receive the oz (power) and the osher (wealth) and the chochmah (wisdom) and the gevurah (strength) and hod (honor) and kavod (glory) and bracha (blessing).
13 And every beriyah (creature) which is in Shomayim and on ha’aretz (the earth) and under ha’aretz and on the yam (sea) and all things in them, I heard saying, To the One sitting on the Kes (Throne) and to the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) be the bracha (blessing) and the hod (honor) and the hadar (glory) and the memshalah (dominion) ad Olemei Olamim (forever and ever). [DIVREY HAYAMIM ALEF 29:11; MALACHI 1:6; 2:2]
14 And the Arbah Chayyot were saying, Omein. And the Zekenim (Elders, SHEMOT 12:21) fell down and worshiped.
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