M’Cheyne Bible Reading Plan
5 And Moshe called kol Yisroel, and said unto them, Shema, Yisroel, to the chukkim and mishpatim which I speak in your ears today, that ye may learn them, and be shomer to do them.
2 Hashem Eloheinu made a Brit with us in Chorev.
3 Hashem made not this Brit with Avoteinu, but with us, even us, who are all of us here alive today.
4 Hashem talked with you panim b’panim in the har out of the midst of the eish,
5 (I stood between Hashem and you at that time, to show you the Devar Hashem; for ye were afraid by reason of the eish, and went not up into the har) saying:
6 I am Hashem Eloheicha, Which brought thee out of Eretz Mitzrayim, from the bais avadim.
7 Thou shalt have no elohim acharim before Me.
8 Thou shalt not make thee any pesel, or any temunah of anything that is in Shomayim above, or that is in Ha’Aretz beneath, or that is in the mayim beneath ha’aretz;
9 Lo tishtachaveh (thou shalt not bow down thyself) unto them, nor serve them; for I Hashem Eloheicha am an El Kannah, visiting the iniquity of the avot upon the banim unto the third and fourth generation of them that hate Me,
10 And showing chesed unto thousands of them that love Me and are shomer over My mitzvot.
11 Thou shalt not take the Shem of Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.
12 Keep shomer Shabbos to set Shabbos apart as kodesh as Hashem Eloheicha commanded thee.
13 Sheshet yamim thou shalt labor, and do all thy work:
14 But the Yom HaShevi’i is the Shabbos of Hashem Eloheicha: in it thou shalt not do any work, thou, nor thy ben, nor thy bat, nor thy eved, nor thy maidservant, nor thine ox, nor thine donkey, nor any of thy cattle, nor thy ger that is within thy she’arim; that thy eved and thy amah may rest as well as thou.
15 And remember that thou wast an eved in Eretz Mitzrayim, and that Hashem Eloheicha brought thee out thence through a yad chazakah and by an outstretched zero’a; therefore Hashem Eloheicha commanded thee to be shomer Shabbos on Yom HaShabbat.
16 Honor thy av and thy em, as Hashem Eloheicha hath commanded thee; that thy yamim may be prolonged, and that it may go well with thee, in ha’adamah which Hashem Eloheicha giveth thee.
17 Lo tirtzah (thou shalt not murder).
18 V’lo tinaf (neither shalt thou commit adultery).
19 V’lo tignov (neither shalt thou steal).
20 V’lo ta’aneh v’reacha ed shav (neither shalt thou bear false witness against thy neighbor).
21 V’lo tachmod (neither shalt thou covet, desiring) thy neighbor’s wife, neither shalt thou covet thy neighbor’s bais, his sadeh, or his eved, or his amah, his ox, or his donkey, or any thing that is thy neighbor’s.
22 These devarim Hashem spoke unto all your Kahal in the mountain out of the midst of the eish, of the anan, and of the thick darkness, with a kol gadol; and He added no more. And He wrote them in two luchot of even (stone), and delivered them unto me.
23 And it came to pass, when ye heard the voice out of the midst of the choshech, (for the har did burn with eish,) that ye came near unto me, even all your Rashei Shvatim (Heads of Tribes), and your Zekenim (Elders);
24 And ye said, Behold, Hashem Eloheinu hath showed us His kavod and His gadol (greatness), and we have heard His voice out of the midst of the eish; we have seen today that Elohim doth talk with man, and he liveth.
25 Now therefore why should we die? For this great eish will consume us; if we hear the voice of Hashem Eloheinu any more, then we shall die.
26 For who is there of all basar, that hath heard the voice of the Elohim Chayyim speaking out of the midst of the eish, as we have, and lived?
27 Go thou near, and hear all that Hashem Eloheinu shall say; and speak thou unto us all that Hashem Eloheinu shall speak unto thee; and we will hear it, and do it.
28 And Hashem heard the voice of your words, when ye spoke unto me; and Hashem said unto me, I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken.
29 O that there were such a lev in them, that they would fear Me, and be shomer mitzvot over all My mitzvot always, that it might be well with them, and with their banim l’olam!
30 Go say to them, Get you into your oholim again.
31 But as for thee, stand thou here by Me, and I will speak unto thee all the mitzvot, and the chukkim, and the mishpatim, which thou shalt teach them, that they may do them in ha’aretz which I give them to possess it.
32 Ye shall be shomer to do therefore as Hashem Eloheicha hath commanded you; ye shall not turn aside to the right or to the left.
33 Ye shall walk in kol HaDerech which Hashem Eloheicha hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your yamim in ha’aretz which ye shall possess [see Ac 21:21].
88 (Shir. Mizmor of the Bnei Korach. For the one directing. According to Machalat le‘annot. Maskil of Herman the Ezrachi.) Hashem Elohei Yeshuati (G-d of my salvation), I have cried out yom valailah before Thee.
2 (3) Let my tefillah come before Thee; incline Thine ear unto my cry;
3 (4) For my nefesh is full of troubles; and my life draweth near unto Sheol.
4 (5) I am counted with them that go down into the bor (pit); I am like a gever (man) that hath no strength;
5 (6) Forsaken among the mesim, like the slain that lie in the kever, whom Thou rememberest no more; and nigzaru (they are cut off, excluded; see Isa 53:8) from Thy Yad (hand, power, care).
6 (7) Thou hast laid me in the lowest bor (pit), in darkness, in the deeps.
7 (8) Thy wrath lieth hard upon me, and Thou hast overwhelmed me with kol mishbarecha (all Thy waves, breakers). Selah.
8 (9) Thou hast estranged mine acquaintances far from me; Thou hast made me to’evot unto them; I am shut up, and I cannot escape.
9 (10) Mine eye groweth dim by reason of oni (affliction); Hashem, I have called daily upon Thee, I have stretched up my hands unto Thee.
10 (11) Wilt Thou show wonders to the mesim? Shall the lifeless arise and praise Thee? Selah.
11 (12) Shall Thy chesed be declared in the kever? Or Thy emunah in Avaddon?
12 (13) Shall Thy wonders be known in the choshech? And Thy tzedakah in the Eretz Neshiyyah (land of forgetfulness, oblivion)?
13 (14) But unto Thee have I cried, Hashem; and in the boker shall my tefillah come before Thee.
14 (15) Hashem, why castest Thou off my nefesh? Why hidest Thou Thy face from me?
15 (16) I am afflicted and govei’a (one being close to death) from my youth up; while I suffer Thy terrors I am distraught.
16 (17) Thy charon (fierce wrath) goeth over me; Thy terrors have flayed me.
17 (18) They came round about me daily like mayim; they close in, engulfing me.
18 (19) Ohev (lover) and re’a (companion) hast Thou estranged from me, and mine acquaintances are in darkness. [T.N. Ps 89 is a messianic Ps.]
33 Hoy (woe, doom) to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously as a boged (traitor, treacherous person) with thee! When thou shalt cease to destroy, thou shalt be destroyed; and when thou shalt make an end to deal treacherously, they shall deal treacherously as a boged with thee.
2 Hashem, be gracious unto us; we have waited for Thee; be Thou their zero’a in the bekarim (mornings), our Yeshuah (salvation) also in the time of tzoros.
3 At the noise of the tumult the peoples fled; at the lifting up of Thyself the Goyim were scattered.
4 And your shalal (booty, plunder, gain) shall be gathered like the gathering of the locusts; as the swarm of grasshoppers shall men pounce upon them.
5 Hashem is exalted; for He dwelleth on high; He hath filled Tziyon with mishpat and tzedakah.
6 And He shall be the emunah (faithfulness, stability) of thy times, a rich store of Yeshuah (salvation), chochmah, and da’as; the yirat Hashem is his otzar (treasure).
7 Behold, their valiant ones shall cry in the street; the malachei shalom shall weep bitterly.
8 The mesillot (highways) lie in ruins, the wayfaring man ceaseth; he hath annulled the brit (covenant), he hath despised the towns, he regardeth no enosh (humankind).
9 Ha’aretz mourneth and languisheth; Levanon is ashamed and shriveled; Sharon is like an aravah; and Bashan and Carmel shake off their foliage.
10 Now will I arise, saith Hashem; now will I be exalted; now will I lift up Myself.
11 Ye shall conceive chaff, ye shall bring forth straw; your ruach (breath), as eish, shall devour you.
12 And the peoples shall be as the burnings of lime; as thorns cut up shall they be burned in the eish.
13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge My gevurah (might).
14 The chatta’im (sinners) in Tziyon are terrified; trembling hath seized the khanafim (hypocrites). Who among us can dwell with the devouring eish? Who among us can dwell with mokedei olam (everlasting burnings, see Dan 12:2)?
15 He that walketh in tzedakot, and speaketh meisharim (right things), he that despiseth the gain of extortions, that guards his palms from accepting shochad (bribe[s]), that stoppeth his ozen from hearing of dahm, and shutteth his eynayim from seeing rah;
16 He shall dwell on high; his metzadot shall be the rocky fortress; his lechem shall be given him; his mayim shall be unfailing.
17 Thine eynayim shall see Melech in His yafeh (beauty); they shall behold eretz that is very far off.
18 Thine lev shall ponder terror. Where is the sofer (scribe)? Where is he who weighs [for Assyrian tax collection]? Where is he that counts the migdalim (towers)?
19 Thou shalt no longer see a fierce people, a people of unfathomable language that is incomprehensible, of a stammering lashon, that thou canst not understand.
20 Look upon Tziyon, the city of mo’adenu (our appointed times, festivals); thine eynayim shall see Yerushalayim a quiet naveh, an ohel that shall not be taken down; not one stake thereof shall ever be pulled up, neither shall any of the ropes thereof be broken.
21 But there Adir Hashem will be unto us a makom (place) of broad rivers and streams; wherein shall go no galley with oars, neither shall a mighty ship pass thereby.
22 For Hashem is our Shofet, Hashem is Mechokkeinu (our Lawgiver), Hashem is Malkeinu; Hu yoshieinu (He will save us).
23 Thy riggings are loosed; they could not well strengthen their mast, they could not spread the nes (sail); then is the shalal (spoil, plunder) of a great plunder divided; the pisechim (lame ones) take the plunder.
24 And the inhabitant [of Yerushalayim] shall not say, I am ill; the people that dwell therein shall be forgiven their avon.
3 And to the malach (angel) of the Kehillah in Sardis, write: These things says the One having the sheva ruchot of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim, that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).
2 Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (strong ones). For, I have not found your ma’asim mitzvot having been shleimim (complete) before Elohai.
3 Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da’as at what sha’ah (hour, time) I will come upon you.
4 But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah with me in lavan (white), wearing a kittel, because they are walking worthily.
5 The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.
6 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
7 And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]
8 I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),
9 And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]
10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.
11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).
12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]
13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.
14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],
15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!
16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.
17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]
18 I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.
19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]
20 Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].
21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.
22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
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