M’Cheyne Bible Reading Plan

3 Then we turned, and went up the way to Bashan; and Og Melech HaBashan came out against us, he and all his people, to engage in milchamah at Edrei.

² And Hashem said unto me, Fear him not; for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sichon Melech HaEmori which dwelt at Cheshbon.

³ So Hashem Eloheinu delivered into our hands also Og Melech HaBashan, and all his people; and we struck him until no remnant was left to him.

⁴ And we took all his towns at that time; there was not a kiryah (town, city) which we took not from them, threescore towns, all the region of Argov, the kingdom of Og in Bashan.

⁵ All these towns were walled with high walls, gates, and bars; beside unwalled towns harbeh me’od (very many).

⁶ And in cherem we utterly destroyed them, as we did unto Sichon Melech Cheshbon, in cherem utterly destroying the men, nashim, and little ones, of every town.

⁷ But all the behemah (livestock), and the plunder of the towns, we took for booty to ourselves.

⁸ And we took at that time out of the hand of the two melachim of the Emori the land that was on this side [i.e., east of the] Yarden, from the Wadi Arnon unto Mt Chermon;

⁹ (Which Chermon the Tzidonim call Siryon; and the Emori call it Senir;)

¹⁰ All the towns of the plain, and all Gil‘ad, and all Bashan, unto Salchah and Edrei, towns of the kingdom of Og in Bashan.

¹¹ For only Og Melech HaBashan remained of the remnant of Refa’im; hinei, his bedstead was a bedstead of barzel. Is it not in Rabbah of the Bnei Amon? Nine regular cubits was the length thereof, and four cubits the breadth of it.

¹² And ha’aretz hazot, which we possessed at that time, from Aroer, which is by the Wadi Arnon, and half way up the hill country of Gil‘ad, and the towns thereof, gave I unto the Reuveni and Gadi.

¹³ And the rest of Gil‘ad, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Menasheh; all the region of Argov, with all Bashan, which was called Eretz Refa’im.

¹⁴ Yair ben Menasheh took all the region of Argov unto the border of Geshuri and Maachati, and called them after shmo (his own name), HaBashan Havot Yair, unto hayom hazeh.

¹⁵ And I gave Gil‘ad unto Machir.

¹⁶ And unto the Reuveni and unto the Gadi I gave from Gil`ad even unto the Wadi Arnon with the middle of the valley as the border even unto the Wadi Yabok, which is the border of the Bnei Amon;

¹⁷ The Aravah also, and Yarden, and the coast thereof, from Kinneret even unto the yam of the Aravah, even the Dead Sea, under the slopes of Pisgah to the east.

¹⁸ And I commanded you at that time, saying, Hashem Eloheichem hath given you this land to possess it; ye shall pass over armed before your brethren the Bnei Yisroel, all bnei chayil (valiant men, men fit for military service).

¹⁹ But your nashim, and your little ones, and your livestock (for I know that ye have much livestock,) shall abide in your towns which I have given you;

²⁰ Until Hashem have given rest unto your brethren, as well as unto you, and until they also possess ha’aretz which Hashem Eloheichem hath given them beyond Yarden; and then shall ye return every man unto his yerushah (possession, inheritance), which I have given you.

²¹ And I commanded Yehoshua at that time, saying, Thine eyes have seen all that Hashem Eloheichem hath done unto these two melachim; so shall Hashem do unto all the kingdoms whither thou passest.

²² Ye shall not fear them; for Hashem Eloheichem He shall fight for you.

[V’ESCHANAN]

²³ And I besought Hashem at that time, saying,

²⁴ O Adonoi Hashem, Thou hast begun to show Thy eved Thy greatness, and Thy mighty hand; for what El (G-d) is there in Shomayim or on Ha’Aretz, that can do according to Thy works, and according to Thy might?

²⁵ Ah, let me go over, and see ha’aretz hatovah that is beyond Yarden, that fine hill country, and the Levanon.

²⁶ But Hashem was angry with me for your sakes, and would not hear me; and Hashem said unto me, Enough from thee; speak no more unto Me of this matter.

²⁷ Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see it with thine eyes; for thou shalt not go over this Yarden.

²⁸ But commission Yehoshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit ha’aretz which thou shalt see.

²⁹ So we abode in the valley over against Beit-Peor.

85 (For the one directing. Of the Bnei Korach. Mizmor.) Hashem, Thou hast been favorable unto Thy land; Thou hast brought back the captivity of Ya’akov.

^2 (3) Thou hast forgiven the avon (iniquity) of Amecha (Thy people); Thou hast covered all their chattat (sin). Selah.

^3 (4) Thou hast withdrawn all Thy wrath; Thou hast turned from Thine charon af.

^4 (5) Turn us, O Elohei Yisheinu (G-d of our salvation), and put away Thine ka’as (anger) toward us.

^5 (6) Wilt Thou be angry with us l’olam? Wilt Thou draw out Thine anger l’dor vador?

^6 (7) Wilt Thou not revive us again; that Amecha (Thy people) may rejoice in Thee?

^7 (8) Show us chasdecha (Thy chesed, kindness, steadfast love), Hashem, and grant us Thy salvation.

^8 (9) I will hear what HaEl Hashem will say; for He will speak shalom unto His people, and to His Chasidim; but let them not turn again to folly.

^9 (10) Surely His salvation is karov (near) them that fear Him; that kavod may dwell in Artzeinu (our land).

^10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.

^11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.

^12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).

^13 (14) Tzedek shall go before Him; and shall set us in the Derech of His steps.

31 Woe to them that go down to Mitzrayim for ezrah (help); and rely on susim, and trust in merkavot, because they are many; and in parashim, because they are very strong; but they look not unto the Kadosh Yisroel, neither seek Hashem!

² Yet He also is chacham (wise), and will bring rah (disaster), and will not call back His devarim; but will arise against the Bais Mere’im (house of evildoers), and against the ezrat po’alei aven (the help of them that work iniquity).

³ Now the Mitzrayim are adam, and not El (G-d); and their susim basar, and not ruach. When Hashem shall stretch out His yad, both he that helpeth shall fall, and he that is helped shall stumble, and they all shall come to an end together.

⁴ For thus saith Hashem unto me, Just as the aryeh (lion) and the young lion roars over his prey, when a multitude of ro’im (shepherds) is called forth against him, he will not be afraid of their clamor, nor disturb himself because of the noise of them; so shall Hashem Tzva’os come down to fight for Mt Tziyon, and for the givah (hill) thereof.

⁵ As tzipporim (birds) flying, so will Hashem Tzva’os defend Yerushalayim; defending also He will deliver it; and paso’ach (passing over) He will preserve it.

⁶ Shuvu (turn ye, return) unto Him from Whom the Bnei Yisroel have deeply revolted.

⁷ For in that day every ish shall cast away his elilim of kesef, and his elilim of zahav, which your own hands have made unto you as a chet.

⁸ Then shall the Assyrian fall by a cherev, not of an ish (man); and a cherev not adam (of mortals) shall devour him; so he shall flee from before the cherev, and his bochrim shall become forced laborers.

⁹ And his rock shall pass away in magor (terror), and his sarim shall desert the nes (battle flag) in panic, saith Hashem, Whose fire is in Tziyon, and His furnace in Yerushalayim.

1 The Hisgalus [Revelation, Appearance, Exposure of what is Nistar (Hidden), Sod (Secret), Raz (Mystery)] of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (servants, klei kodesh, ministers) MAH DI LEHEVE (“what will happen,” Dan 2:28f), the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach (angel) to his mesharet (servant, keli kodesh, minister), Yochanan. [AMOS 3:7]

² Yochanan gave solemn eidus (testimony) to the Dvar Hashem and to the eidus of Rebbe, Melech HaMoshiach, even to all that Yochanan saw.

³ Ashrey (Blessed, Happy) is the one reading and the ones hearing the divrei hanevu’ah (words of [this] prophecy) and remaining shomer regarding what is written in it, for karov (near) is HaYom [the time of crisis and the events related to the Bias HaMoshiach].

⁴ Yochanan to the sheva (seven) hakehillot (congregations) in Asia: Chen v’Chesed Hashem to you and Shalom from the One who is [SHEMOT 3:14], who was, and who is to come [YESHAYAH 41:4], and from the shevat haruchot which are before Hashem’s Kes (Throne) [merkavah chariot throne in Shomayim, YECHEZKEL 1:4-28].

⁵ And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn, TEHILLIM 89:28 [27]) of the Mesim and the Nagid, ELYON L’MALKHEI A’RETZ ("Leader, Most exalted of Kings of the earth, TEHILLIM 89:27). To the One who has ahavah for us and has freed us [from the Golus of, YESHAYAH 59:2; 53:3] peyshaeinu [our transgressions, YESHAYAH 53:5] by [Geulah redemption through the kofer pedut ransom korban of his nefesh (YESHAYAH 53:10) in the kapporah atonement of] the dahm of him, [TEHILLIM 130:8; YESHAYAH 40:2; TEHILLIM 89:38; YIRMEYAH 42:5; YESHAYAH 55:4; BERESHIS 22:8; SHEMOT 12:13; YESHAYAH 53:7; VAYIKRA 17:11]

⁶ And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests, SHEMOT 19:6), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v’hagevurah l’olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein). [SHEMOT 19:6; 23:22; YESHAYAH 61:6]

⁷ Hinei, Hu habah (He comes) with HA’ANANIM (glory clouds) and kol ayin (every eye) will see him, even the ones who PIERCED HIM, and all the mishpachot (families) of ha’aretz will MOURN for Him. Ken, even so. Omein. [DANIEL 7:13; ZECHARYAH 12:10f; BERESHIS 12:3;28:14]

⁸ Ani Hu the Aleph and the Tav, says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzivos (L-rd of armies). [SHEMOT 3:14; YESHAYAH 41:4; AMOS 3:13; 4:13 TARGUM HA-SHIVIM]

⁹ I, Yochanan, your Ach b’Moshiach and your fellow partaker taking the chelek (inheritance) in the tzarah (trouble, Mt 24:15f), the Chevlai Moshiach (birthpangs of Moshiach), and the Malchut (Kingdom) and the savlanut (patient endurance) in Moshiach‖I was on the island called Patmos because of the Dvar Hashem and the eidus (witness) of [Rebbe, Melech HaMoshiach] Yehoshua. [SHEMOT 20:18; DANIEL 8:1]

¹⁰ I was in the Ruach Hakodesh on Yom HaAdon, and I heard behind me a kol gadol (a loud voice), like the blast of a shofar, [YECHEZKEL 3:12; SHEMOT 19:16]

¹¹ Saying, Ani Hu the Aleph and the Tav, HaRishon (The first) and HaAcharon (The last): and, What you see [in the chazon], write in a sefer and send it to the sheva (seven) HaKehillot, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea. [YESHAYAH 30:8]

¹² Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva menorot zahav (seven golden menorahs). [ZECHARYAH 4:2; SHEMOT 25:31-40]

¹³ And in the midst of the menorot stood One like the Ben HaAdam [DANIEL 7:13-14; YECHEZKEL 1:26], having been clothed in a Beketch (long coat) reaching to the feet and having been wrapped around at the chest with a golden gartel. [DANIEL 7:13; YECHEZKEL 1:26; 9:2,11 TARGUM HA-SHIVIM; DANIEL 10:5,16; YESHAYAH 6:1]

¹⁴ And the rosh of him and the hair were lavan (white), like wool, like snow, and the eynayim (eyes) of him were like a flame of eish (fire), [DANIEL 7:9]

¹⁵ And the feet of him were like burnished bronze as if in a furnace having been made to glow, and the kol (voice) of him as the sound of mayim rabbim (many waters). [DANIEL 10:6; YECHEZKEL 1:7,24; 43:2; YESHAYAH 1:20; 49:2; SHOFETIM 5:31]

¹⁶ And he had in the yad yamin (right hand) of him shevat hakokhavim (seven stars) and out of the mouth of him a sharp two-edged cherev (sword) going forth and the face of him was like the shemesh (sun) shining in its power. [YESHAYAH 1:20; 49:2; SHOFETIM 5:31]

¹⁷ And when I saw him [Moshiach], I fell at the feet of him as though dead, and he placed the yad yamin [right hand] of him upon me saying, Do not fear; I am HaRishon (The First) and HaAcharon (The Last) [YESHAYAH 41:4; 44:6; 48:12; YECHEZKEL 1:28; DANIEL 8:17,18;]

¹⁸ And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l’Olam va’ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe’ol (keys of the abode of the Dead). [YESHAYAH 41:4; 44:2,6; 48:12; YECHEZKEL 1:28; DANIEL 4:34; 12:7; 8:17-18; DEVARIM 32:40; IYOV 38:17]

¹⁹ Therefore, write down the Chazon (Revelation, Prophecy, Vision, Hisgalus, CHABAKUK 2:2), that is, the things you saw and the things which are and the things which are about to happen after these things. [YESHAYAH 48:6 TARGUM HA-SHIVIM; DANIEL 2:28,29,45]

²⁰ The raz (mystery, sod) of the shevat hakokhavim (seven stars) which you saw in the yad yamin (right hand) of me and the sheva golden menorot: the shevat hakokhavim are the malachim (angels) of the Kehillot (Congregations) and the sheva menorot are the sheva Kehillot.