M’Cheyne Bible Reading Plan
35 And Hashem spoke unto Moshe in the plains of Moav by Yarden near Yericho, saying,
2 Command the Bnei Yisroel, that they give unto the Levi’im from the nachalah of their achuzzah towns to dwell in; and ye shall give also unto the Levi’im open pasturelands around the towns.
3 And the towns shall they have to dwell in; and the open pasturelands of them shall be for their behemah, and for their livestock, and for all their animals.
4 And the open pasturelands of the towns, which ye shall give unto the Levi’im, shall reach from the wall of the Ir and outward a thousand cubits all around.
5 And ye shall measure from outside the Ir on the east side 2000 cubits, and on the south side 2000 cubits, and on the west side 2000 cubits, and on the north side 2000 cubits; and the Ir shall be in the midst; this shall be to them the open pasturelands of the towns.
6 And among the towns which ye shall give unto the Levi’im there shall be six cities for refuge, which ye shall appoint for the rotze’ach, that he may flee to there; and to them ye shall add 42 ir.
7 So all the arim (towns) which ye shall give to the Levi’im shall be 48 ir: them shall ye give with their migrashim (open pasturelands).
8 And the arim (towns) which ye shall give shall be of the achuzzat Bnei Yisroel; from them that have many ye shall give more; but from them that have few ye shall give less; every one shall give of his arim unto the Levi’im according to his nachalah which he inheriteth.
9 And Hashem spoke unto Moshe, saying,
10 Speak unto the Bnei Yisroel, and say unto them, When ye be come over the Yarden into Eretz Kena’an,
11 Then ye shall appoint you arim to be arei miklat (cities of refuge) for you; that the rotze’ach may flee to there, which killeth any nefesh bishegagah (unintentionally, accidently).
12 And they shall be unto you arei miklat (cities of refuge) from the Go’el; that the rotze’ach die not, until he stand before the Edah in mishpat.
13 And of these arim which ye shall give there shall be shesh arei miklat.
14 Ye shall give shlosh he’arim on this side of the Yarden, and shlosh he’arim shall ye give in Eretz Kena’an, which shall be arei miklat.
15 These shesh he’arim shall be for miklat (refuge), both for the Bnei Yisroel, and for the ger, and for the toshav (sojourner) among them; that every one that killeth any nefesh bishegagah (unintentionally, accidently) may flee there.
16 And if he strike him with keli barzel, so that he die, he is a rotze’ach; the rotze’ach shall surely be put to death.
17 And if he strike him with an even (stone) in his yad that could kill, and he die, he is a rotze’ach; the rotze’ach shall surely be put to death.
18 Or if he strike him with a keli in his hand that could kill, and he die, he is a rotze’ach; the rotze’ach shall surely be put to death.
19 The Go’el HaDahm himself shall slay the rotze’ach; when he meeteth him, he shall slay him.
20 And if he push him out of sin’ah (hatred), or hurl upon him bitzediyyah (with intention, by laying in wait) that he die;
21 Or in eivah (enmity) strike him with his yad, that he die; he that struck him shall surely be put to death; for he is a rotze’ach; the Go’el HaDahm shall slay the rotze’ach, when he meeteth him.
22 But if he push him suddenly without eivah (enmity), or have thrown upon him any keli with no tzediyyah (intention, laying in wait),
23 Or with any even (stone), that could kill, seeing him not, and cast it upon him, that he die, and was not his oyev, neither sought his ra’ah,
24 Then the Edah shall judge between the striker and the Go’el HaDahm according to these mishpatim;
25 And the Edah shall deliver the rotze’ach out of the yad Goel HaDahm, and the Edah shall restore him to his ir miklat, to which he fled; and he shall abide in it unto the mot HaKohen HaGadol which was mashach (anointed) with the shemen hakodesh [T.N. Notice there is freedom at the death of the High Priest just as there is peace at the death of the Moshiach Kohen; cf Isa 53:5-9; Ps 110:4).
26 But if the rotze’ach shall at any time come outside the border of the ir miklat to which he fled;
27 And the Go’el HaDahm find him outside the geval (borders, city limit) of his ir miklat, and the Go’el HaDahm kill the rotze’ach, he shall not be guilty of dahm,
28 Because he should have remained in his ir miklat until the mot HaKohen HaGadol; but after the mot HaKohen HaGadol the rotze’ach shall return into his eretz achuzzat.
29 So these things shall be for a chukkat mishpat unto you throughout your dorot in all your dwellings.
30 Whosoever killeth any nefesh, the rotze’ach shall be put to death by the mouth of edim (witnesses); but ed echad (one witness) shall not testify against any nefesh to cause him to die.
31 Moreover ye shall take no kofer (ransom payment, satisfaction) for the nefesh of a rotze’ach, which is guilty of death; but he shall be surely put to death.
32 And ye shall take no kofer for him that is fled to his ir miklat that he should come again to dwell in HaAretz until the mot HaKohen.
33 So ye shall not pollute HaAretz wherein ye are; for dahm pollutes HaAretz; and kapporah cannot be made for HaAretz for the shefach dahm therein, except by the dahm of him that committed shefach dahm (shedding of blood).
34 Therefore, make not tameh HaAretz which ye shall inhabit, wherein I dwell; for I Hashem dwell among the Bnei Yisroel.
79 (A Mizmor. Of Asaph) O Elohim, the Goyim are come into Thine Nachalah; Thy Heikhal Kodesh have they defiled; they have reduced Yerushalayim to rubble.
2 The dead bodies of Thy avadim have they given to be food unto the oph HaShomayim, the basar of Thy Chasidim, unto the beasts of the earth.
3 Their shefach dahm (shedding of blood) is like mayim all around Yerushalayim; and there is none to bury them.
4 We are become a reproach to our shekhenim (neighbors), a scorn and derision to them that are around us.
5 How long, Hashem? Wilt Thou be angry lanetzach (forever)? Shall Thy kina (jealousy) burn like eish?
6 Pour out Thy wrath upon the Goyim that have no da’as of Thee, and upon the mamlachot that have not called upon Thy Shem.
7 For they have devoured Ya’akov, and laid waste his naveh (home).
8 O remember not against us avonot rishonim (former iniquities); let Thy rachamim speedily come to us; for we are brought very low.
9 Help us, O Elohei Yisheinu, (G-d of our salvation), for the kavod of Thy Shem; and deliver us, and make kapporah for our sins, for Thy Name’s sake.
10 Why should the Goyim say, Where is Eloheihem? Let there be known among the Goyim in our sight, vengeance for the shefach dahm of Thy avadim.
11 Let the groaning of the asir (prisoner) come before Thee; according to the greatness of Thy Zero’a preserve Thou those that are Bnei Temutah (sons of death, i.e., appointed to die, doomed to die);
12 And repay unto our shekhenim (neighbors) sevenfold into their kheyk their reproach, wherewith they have reproached Thee, Adonoi.
13 So we Thy people and tzon of Thy pasture will give Thee thanks l’olahm (forever); we will show forth Thy praise l’dor vador.
27 In Yom Hahu Hashem with His cherev hakashah v’hagedolah v’hachazakah (terrible and great and strong sword) shall punish Leviathan the Nachash bari’ach (fleeing serpent), even Leviathan that Nachash akallaton (crooked serpent); and He shall slay the Tanin (serpent, devouring sea monster) that is in the sea.
2 In Yom Hahu sing ye about her, A kerem (vineyard) of fruitfulness.
3 I Hashem do watch over it; I will water it continually; lest any harm it, I will guard it lailah va’yom.
4 Chemah (wrath, fury) is not in Me; but if there were briers and thorns set against Me in milchamah, I would march through it, I would burn it together.
5 Or let him [the enemy of My vineyard, the “brier” or “thorn”] take hold of My ma’oz (stronghold, protection) that he may make shalom with Me; yes, he shall make shalom with Me.
6 He shall cause them that come of Ya’akov to take root; Yisroel shall blossom and bud, and fill with fruit the face of the tevel.
7 Hath He struck it {Israel], as He struck down those that struck it? Or is it [Israel] slain like the slaying of them that are slain by Him?
8 In measure, in the sending [of Yehudah] away [in the Golus], Thou dost contend with her. By His hard wind He removes her in the Yom Kadim (day of the east wind).
9 By this therefore shall kapporah be made for the avon Ya’akov; and this is full fruitage to take away [Yehudah’s] chattat; when He maketh all the stones of the [heathen] mizbe’ach like chalk stones crushed to pieces, the Asherim poles and pagan incense altars shall arise no more.
10 Yet the Ir Betzurah (fortified city) shall be desolate, and the habitation forsaken, and left like a midbar; there shall the egel graze, and there shall it lie down, and strip bare the branches thereof.
11 When the boughs thereof are dry, they shall be broken off; the nashim come, and set them on fire; for it is a people of no understanding; therefore He that made them will not have compassion on them, and He that formed them will show them no favor.
12 And it shall come to pass in Yom Hahu, that Hashem shall thresh from the flowing Nahar (i.e., [Euphrates] River) unto the Wadi Mitzrayim, and ye shall be gathered one by one, O ye Bnei Yisroel.
13 And it shall come to pass in Yom Hahu, that the shofar gadol shall be blown, and they shall come which were ready to perish in Eretz Ashur (Assyria), and those of the Golus of Eretz Mitzrayim, and shall worship Hashem in the Har HaKodesh in Yerushalayim.
5 Everyone with emunah that Yehoshua (Yeshua) is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having begotten has also ahavah for the one begotten by Him.
2 By this we have da’as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer over His mitzvot.
3 For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome. [DEVARIM 30:11]
4 Because whatever [T.N. refers to every believer] that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even [what makes us a believer], our emunah (faith).
5 And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim?
6 This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach; not by the mayim only, but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn eidus, because the Ruach Hakodesh is HaEmes.
7 Because there are shloshah giving solemn eidus:
8 the Ruach Hakodesh and the mayim and the dahm, and the shloshah are for solemn eidus.
9 If the solemn eidus of Bnei Adam we receive, the solemn eidus of Hashem is greater, because this is the eidus of Hashem that He has testified concerning the Son of the Oybeshter.
10 The one with emunah in the Ben HaElohim has the eidus, even the eidus (witness), in himself; the one without emunah in Hashem has made Hashem a shakran (liar), because he has not had emunah in the eidus which Hashem has testified concerning His Ben HaElohim.
11 And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Ben HaElohim.
12 The one having HaBen has HaChayyim; the one not having HaBen HaElohim does not have Chayyim.
13 These things I wrote to you who have emunah b’Shem HaBen HaElohim, that you vada (with certainty) may have da’as that you have Chayyei Olam. [Yn 20:31]
14 And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.
15 And if we have da’as that He hears us, whatever we ask, we have da’as that we have the requests which we asked from Him. [MELACHIM ALEF 3:12]
16 If anyone sees his Ach b’Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah.
17 Kol avon is chet, and there is chet not leading to mavet.
18 We have da’as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d (Ben HaElohim Moshiach) is shomer over him and Hasatan does not touch him.
19 We have da’as that we are of Hashem and the whole Olam Hazeh lies under Hasatan.
20 And we have da’as that the Ben HaElohim has come and has given us binah that we may have da’as of the One who is the True One, The Omein, and we are in the One who is The Omein, even in HaBen of Him, Moshiach Yehoshua. This one is the El HaAmitti and Chayyei Olam [YIRMEYAH 24:7].
21 Yeladim, keep yourselves from elilim [YIRMEYAH 5:18]
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