M’Cheyne Bible Reading Plan
34 And Hashem spoke unto Moshe, saying,
2 Command the Bnei Yisroel, and say unto them, When ye come into Eretz Kena’an (this is HaAretz that shall fall unto you for a nachalah, even Eretz Kena’an with the borders thereof),
3 Then your southern side shall be from the Midbar Tzin along by the border of Edom, and your southern border shall be from the edge of the Yam HaMelach (Salt Sea, Dead Sea) to the east;
4 And your border shall turn from the south of Ma’aleh Akrabbim, and pass on to Tzin; and the going forth thereof shall be from the south of Kadesh Barnea, and shall go on to Chatzar Addar, and pass on to Atzmon;
5 And the border shall go around from Atzmon unto the Wadi of Mitzrayim, and the goings out of it shall be toward the [Mediterranean] Sea.
6 And as for the western border, ye shall even have the Yam HaGadol for a border; this shall be your west border.
7 And this shall be your northern border: from the Yam HaGadol ye shall run to Mt Hor;
8 From Mt Hor ye shall run your border unto the approach to Chamat; and the goings forth of the border shall be toward Tzedad;
9 And the border shall go on to Ziphron, and the goings out of it shall be Chatzar Einan; this shall be your northern border.
10 And ye shall draw a line for you for an eastern border from Chatzar Einan to Shepham;
11 And the border shall go down from Shepham to Rivlah, on the east side of Ain; the border shall descend, and shall reach unto the bank of the Yam Kinneret to the east;
12 And the border shall go down to the Yarden, and the goings out of it shall be at the Yam HaMelach; this shall be your land with the borders thereof all around.
13 And Moshe commanded the Bnei Yisroel, saying, This is the land which ye shall inherit by goral, which Hashem commanded to give unto the nine mattot (tribes), and to the half tribe;
14 For the tribe of the Bnei Reuven according to the bais avotam, and the tribe of the Bnei Gad according to the bais avotam and the half tribe of Menasheh have received their nachalah;
15 The two tribes and the half tribe have received their nachalah on the east side of the Yarden near Yericho toward the sunrise.
16 And Hashem spoke unto Moshe, saying,
17 These are the shmot of the anashim which shall apportion HaAretz unto you; Eleazar HaKohen, and Yehoshua Ben Nun.
18 And ye shall take one nasi of every matteh to possess HaAretz.
19 And the shmot of the anashim are these: Of the tribe of Yehudah, Kalev Ben Yephunneh;
20 And of the tribe of the Bnei Shim’on, Shemuel Ben Ammihud;
21 Of the tribe of Binyamin, Elidad Ben Kislon;
22 And the nasi of the tribe of the Bnei Dan, Bukki Ben Yogli;
23 The nasi of the Bnei Yosef, for the tribe of the Bnei Menasheh, Channi’el Ben Ephod;
24 And the nasi of the tribe of the Bnei Ephrayim, Kemuel Ben Shiphtan;
25 And the nasi of the tribe of the Bnei Zevulun, Elitzaphan Ben Parnach;
26 And the nasi of the tribe of the Bnei Yissakhar, Paltiel Ben Azzan;
27 And the nasi of the tribe of the Bnei Asher, Achihud Ben Shelomi;
28 And the nasi of the tribe of the Bnei Naphtali, Pedahel Ben Ammihud;
29 These are they whom Hashem commanded to apportion the inheritance unto the Bnei Yisroel in Eretz Kena’an.
38 But He, being full of compassion, made kapporah for their avon and destroyed them not; and He many times turned His anger away, and did not stir up all His wrath.
39 For He remembered that they were but basar; a ruach (wind) that passeth away, and cometh not again.
40 How oft did they provoke Him in the midbar, and grieve Him in the desert!
41 Again and again they turned back and tested G-d, and imposed limits on Kadosh Yisroel.
42 They remembered not His Yad (Hand, Power), nor the yom (day) when He redeemed them from the enemy.
43 How He had wrought His otot in Mitzrayim, and His mofetim in the area of Tzoan.
44 And had turned their rivers into dahm; and their streams, that they could not drink.
45 He sent swarms of flies among them, which devoured them; and tzfarde’a (frogs), which destroyed them.
46 He gave also their crop unto the grasshopper, and their produce unto the arbeh (locust).
47 He destroyed their gefen with barad (hail), and their fig trees with frost.
48 He gave up their cattle also to the barad (hail), and their livestock herds to hot thunderbolts.
49 He cast upon them His charon af, evrah (wrath), and za’am (indignation), and tzarah, by sending malachim ra’im among them.
50 He made a way for His anger; He spared not their nefesh from mavet (death), but gave their beasts over to the dever (plague);
51 And struck all the bechor in Mitzrayim; the reshit (first fruit) of their strength in the ohalim of Cham;
52 But made His own people to go forth like tzon, and guided them in the midbar like an eder (flock).
53 And He led them in safety, so that they had no terror; but the yam overwhelmed their oyevim.
54 And He brought them to His gevul kadosh (His holy border), even to this Har, which His Yamin had purchased.
55 He cast out the Goyim also before them, and divided by measure a nachalah for them, and made the Shivtei Yisroel to dwell in their ohalim.
56 Yet they tested and provoked Elohim Elyon, and were not shomer over His edot;
57 But turned back, and dealt unfaithfully like their avot; they turned like a treacherous keshet.
58 For they provoked Him to anger with their high places, and moved Him to jealousy with their pesilim.
59 When Elohim heard this, He was in wrath, and greatly abhorred Yisroel;
60 So that He forsook the Mishkan of Shiloh, the Ohel which He placed among adam (men);
61 And delivered His oz (strength) into captivity, and His tiferet into the hand of the enemy.
62 He gave His people over also unto the cherev; and was in wrath with His nachalah.
63 The eish consumed their bochurim; and their betulot had no wedding celebration.
64 Their kohanim fell by the cherev; and their almanot made no lamentation.
65 Then Adonoi awaked as one from sleep, and like a gibbor that shouteth from yayin.
66 And He struck down His enemies behind; He put them to cherpat olam (perpetual reproach).
67 Moreover He rejected the Ohel Yosef, and chose not the Shevet Ephrayim;
68 But chose the Shevet Yehudah, Har Tziyon which He loved.
69 And He built His Mikdash like heavenly heights, like Eretz which He hath established l’olam.
70 He chose Dovid also His Eved, and took him from the mikhle’ot tzon (sheepfolds);
71 From following the nursing ewes He brought him to shepherd Ya’akov His people, and Yisroel His nachalah.
72 So he shepherded them according to the tohm (integrity, guilelessness) of his lev; and led them by the skillfulness of his hands.
26 In that day shall this shir (song) be sung in Eretz Yehudah; We have an Ir Oz (a city of strength); Yeshuah (salvation) is that which He makes [its] chomot (walls) and outer wall.
2 Open ye the She’arim, that the Goy Tzaddik (right-with-G-d people) which is shomer emunim (keeping faith) may enter in.
3 Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.
4 Trust ye in Hashem forever; for in G-d Hashem is Tzur Olamin;
5 For He bringeth down them that dwell on marom (high); the lofty city, He layeth it low; He layeth it low, even ad eretz; He bringeth it even to aphar (dust).
6 The regel (foot) shall trample it down, even the feet of the oni (oppressed), and the footsteps of the dalim (poor, downtrodden, needy).
7 The Orakh Latzaddik (way of the just) is meiysharim (altogether level, upright, direct ones); Thou, O Yashar (Upright One, Straight One), straighten the ma’agal (circuit) of the tzaddik.
8 Indeed, in the orakh of Thy mishpatim, Hashem, have we waited for Thee; our ta’avat nefesh (yearning of soul) is for Thy Shem, and for the zekher (memory, remembrance) of Thee.
9 With my nefesh have I desired thee in the lailah; yes, with my ruach within me will I seek Thee; for when Thy mishpatim are upon ha’aretz, the inhabitants of the tevel will learn tzedek.
10 Let grace be shown to the rasha, yet he will not learn tzedek; in the Eretz Nekhochot (Land of Straightforwardness) he will deal unjustly, and will not regard the ge’ut Hashem (majesty, exaltedness of Hashem).
11 Hashem, when Thy Yad (hand, power) is lifted up, they will not see; but let them see and be ashamed of their kinat Am (envy of [G-d’s] people); indeed, the eish of Thine enemies shall devour them.
12 Hashem, Thou wilt ordain shalom for us; for Thou also hast wrought all our ma’asim (works, deeds) in us.
13 Hashem Eloheinu, other adonim besides Thee have had dominion over us; but by Thee only do we keep Thy Shem in remembrance.
14 They are mesim (dead ones), they shall not live; they are refa’im (dead ones) [see Job 26:5], they shall not rise; therefore Thou hast visited and destroyed them, and made all their zekher (memory) to perish.
15 Thou hast increased the Goy (nation, people), Hashem, Thou hast increased the Goy; Thou hast gained glory; Thou hadst extended all the borders of the Eretz.
16 Hashem, in tzoros have they visited Thee, they davened a lachash (whisper) when Thy musar (chastening) was upon them.
17 Like a woman with child, that draweth near the time of her delivery, in travail, and crieth out in her pangs; so have we been in Thy sight, Hashem.
18 We have been with child, we have been in pain, we have as it were brought forth ruach (wind); we have not wrought yeshu’ot (salvation of any kind) in Eretz; neither have inhabitants of the tevel (world) been born.
19 Thy mesim (dead men, see also Dan 12:2) shall live, together with my nevelah (dead bodies, corpses) shall they arise. Awake and sing for joy, ye that dwell in aphar (dust); for Thy tal (dew) is like the orot tal (morning dew), and Eretz shall give birth to repha’im (dead ones).
20 Come, My people, enter thou into thy chederim, and shut thy delatot behind thee; hide thyself for a little rega (moment, while), until the za’am (wrath, indignation [of G-d]) has passed.
21 For, hinei, Hashem goeth forth from His Makom (place, home) to punish the avon (iniquity) of inhabitants of ha’aretz; ha’aretz also shall disclose her dahm, and shall no more cover over her slain.
4 Chaverim, do not believe every ruach. [YIRMEYAH 29:8] But test the ruchot (spirits), if they be of Hashem, because many nevi’ei sheker have gone out into the Olam Hazeh.
2 By this we have da’as of the Ruach Hakodesh of Hashem: every ruach which makes hoda’ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,
3 And every ruach which does not make hoda’ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.
4 Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [MELACHIM BAIS 6:16]
5 They are of the Olam Hazeh; therefore, of the Olam Hazeh they speak, and the Olam Hazeh pays heed to them.
6 We are of Hashem; the one having da’as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da’as of the Ruach [Hakodesh] of Emes and the ruach tatu’im (spirit of delusion, error).
7 Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem.
8 The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.
9 By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him. [Yn 3:16]
10 In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Ben HaElohim as a kapporah for chattoteinu.
11 Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.
12 No one has ever beheld Hashem. If we have ahavah one for another, G-d makes His ma’on in us and the Ahavas Hashem in us has been made shleimah.
13 By this we have da’as that we have our ma’on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.
14 And we [Shlichim] have beheld and we give solemn eidus (testimony) that HaAv has sent HaBen as Moshi’a HaOlam (Go’el el kol HaOlam, Oisleizer).
15 Whoever makes moyde (confession) that Yehoshua (Yeshua) is the Ben HaElohim, Hashem makes His ma’on in him and he in Hashem.
16 And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him.
17 By this has the ahavah become shleimah with us, that we may have bitachon in the Yom HaDin, because as that One is, so we are also in the Olam Hazeh.
18 Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.
19 We have ahavah because rishonah He had ahavah for us.
20 If anyone says I have ahavah for Hashem and the Ach b’Moshiach he hates, he is a shakran (liar). For the one not having ahavah for the Ach b’Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen?
21 And this mitzvah we have from Him that the one having ahavah for Hashem should have ahavah also for the Ach b’Moshiach of him.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International