M’Cheyne Bible Reading Plan
[MASSEY]
33 These are the journeys of the Bnei Yisroel, which went forth out of Eretz Mitzrayim by their tzveos under yad Moshe and Aharon.
2 And Moshe recorded their goings out according to their journeys by the commandment of Hashem; and these are their journeys according to their goings forth.
3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Pesach the Bnei Yisroel went out with a yad ramah (upraised hand, i.e., confidently) l’einei kol Mitzrayim.
4 For the Mitzrayim buried all their bechor, which Hashem had struck down among them; upon their elohim also Hashem executed shefatim.
5 And the Bnei Yisroel set out from Rameses, and encamped in Sukkot.
6 And they set out from Sukkot, and encamped in Etam, which is on the edge of the midbar.
7 And they set out from Etam, and turned back unto Pi HaChirot, which is before Ba’al Tzephon; and they encamped before Migdol.
8 And they set out from before HaChirot, and passed through the midst of the yam into the midbar, and went derech shloshet yamim (a three days’ journey) in the midbar of Etam, and encamped in Marah.
9 And they set out from Marah, and came unto Elim; and in Elim were twelve einot mayim (springs of water), and threescore and ten temarim (palm trees); and they encamped there.
10 And they set out from Elim, and encamped by the Yam Suf.
11 And they set out from the Yam Suf, encamping in the Midbar Sin.
12 And they set out from the Midbar Sin, and encamped in Dophkah.
13 And they set out from Dophkah, and encamped in Alush.
14 And they set out from Alush, and encamped at Rephidim, where was no mayim for HaAm to drink.
15 And they set out from Rephidim, and encamped in the Midbar Sinai.
16 And they set out from the Midbar Sinai, and encamped at Kivrot Hata’avah.
17 And they set out from Kivrot Hata’avah, and encamped at Chatzerot.
18 And they set out from Chatzerot, and encamped in Ritmah.
19 And they set out from Ritmah, and encamped at Rimmon Peretz.
20 And they set out from Rimmon Peretz, and encamped in Livnah.
21 And they set out from Livnah, and encamped at Rissah.
22 And they set out from Rissah, and encamped in Kehelatah.
23 And they set out from Kehelatah, and encamped in Har Shepher.
24 And they set out from Har Shepher, and encamped in Charadah.
25 And they set out from Charadah, and encamped in Mak’helot.
26 And they set out from Mak’helot, and encamped at Tachat.
27 And they set out from Tachat, and encamped at Tarach.
28 And they set out from Tarach, and encamped in Mitcah.
29 And they set out from Mitcah, and encamped in Chashmonah.
30 And they set out from Chashmonah, and encamped at Moserot.
31 And they set out from Moserot, and encamped in Bnei Ya’akan.
32 And they set out from Bnei Ya’akan, and encamped at Chor Haggidgad.
33 And they set out from Chor Haggidgad, and encamped in Yotvatah.
34 And they set out from Yotvatah, and encamped at Avronah.
35 And they set out from Avronah, and encamped at Etzyon Gever.
36 And they set out from Etzyon-Gever, and encamped in the Midbar Tzin, which is Kadesh.
37 And they set out from Kadesh and encamped at Mt Hor, at the border of Eretz Edom.
38 And Aharon HaKohen went up into Mt Hor at the command of Hashem, and died there, in the 40th year after the Bnei Yisroel were come out of Eretz Mitzrayim, in the first yom of the fifth month.
39 And Aharon was a hundred and twenty and three years old when he died on Mt Hor.
40 And Melech Arad the Kena’anite, which dwelt in the Negev in Eretz Kena’an, heard of the coming of the Bnei Yisroel.
41 And they set out from Mt Hor, and encamped in Tzalmonah.
42 And they set out from Tzalmonah, and encamped in Punon.
43 And they set out from Punon, and encamped in Ovot.
44 And they set out from Ovot, and encamped in Iyei HaAvarim at border of Moav.
45 And they set out from Iyim, and encamped in Divon Gad.
46 And they set out from Divon Gad, and encamped in Almon Divlatayim.
47 And they set out from Almon Divlatayim, and encamped in the mountains of Avarim, before Nevo.
48 And they set out from the mountains of Avarim, and encamped in the plains of Moav by Yarden near Yericho.
49 And they set out by Yarden, from Beit HaYeshimot even unto Abel Sheetim in the plains of Moav.
50 And Hashem spoke unto Moshe in the plains of Moav by Yarden near Yericho, saying,
51 Speak unto the Bnei Yisroel, and say unto them, When ye are crossing over Yarden into Eretz Kena’an,
52 Then ye shall drive out all the inhabitants of HaAretz from before you, and destroy all their maskiyyot (stone carved statues), and destroy all their tzalmei massekhot and demolish all their [idolatrous] high places;
53 And ye shall take possession of HaAretz, and dwell therein; for I have given you HaAretz to possess it.
54 And ye shall distribute HaAretz by goral for an inheritance among your mishpekhot; and to the more numerous ye shall give the larger nachalah, and to the fewer in number ye shall give the smaller nachalah; every man’s nachalah shall be in the place where his goral falleth; according to the mattot (tribes of) Avoteichem ye shall inherit.
55 But if ye will not drive out the yoshvei HaAretz from before you; then it shall come to pass, that those which ye let remain of them shall be barbs in your eyes, and thorns in your sides, and shall harrass you in HaAretz wherein ye dwell.
56 Moreover it shall come to pass, that I shall do unto you, as I meant to do unto them.
78 (Maskil of Asaph.) Give ear, O my people, to my torah; incline your ears to the words of my mouth.
2 I will open my mouth in a mashal; I will utter dark sayings from of old,
3 Which we have heard and known, and Avoteinu have told us.
4 We will not hide them from their banim, recounting to the dor acharon the tehillot Hashem, and His power, and His nifla’ot (wonderful works) that He hath done.
5 For He established edut in Ya’akov, set torah in Yisroel, which He commanded Avoteinu, that they should make them known to their banim;
6 So that the dor acharon might know them, even the banim which should be born; who should arise and recount them to their banim;
7 That they might put their confidence in Elohim, and not forget the ma’allei El (works of G-d), but keep His mitzvot;
8 And might not be as their Avot, a dor sorer u’moreh (stubborn and rebellious generation); a generation that set not its lev aright, and whose ruach was not faithful to G-d.
9 The Bnei Ephrayim, being armed, and shooting keshet (the bows), turned back in the day of battle.
10 They kept not the Brit Elohim, and refused to walk in His torah;
11 And forgot His works, and His nifla’ot (wonders) that He had shown them.
12 Peleh (marvellous things) did He in the sight of their avot, in Eretz Mitzrayim, in the sadeh (area) of Tzoan.
13 He divided the yam, and caused them to pass through; and He made the mayim to stand like a heap.
14 In the daytime also He led them with an anan, and all the lailah with an ohr of eish.
15 He split the rocks in the midbar, and gave them drink as out of the great tehomot.
16 He brought streams also out of the rock, and caused mayim to run down like rivers.
17 And they sinned yet more against Him by provoking Elyon in the wilderness.
18 And they tested G-d by their lev by demanding ochel for their lust.
19 And they spoke against Elohim; they said, Can G-d spread a shulchan in the midbar?
20 Behold, He struck the Tzur, that the mayim gushed out, and the streams overflowed; can He give lechem also? Can He provide meat for His people?
21 Therefore Hashem heard this, and was in wrath; so an eish was kindled against Ya’akov, and anger also came up against Yisroel;
22 Because they believed not in Elohim, and trusted not in His Yeshuah (salvation);
23 Though He had commanded the clouds from above, and opened the daletei Shomayim (doors of heaven),
24 And had rained down manna upon them to eat, and had given them of the bread of Shomayim [see Yn 6:31 OJBC].
25 Ish did eat the bread of angels; He sent them lechem to the full.
26 He caused an east wind to blow from Shomayim; and by His oz He brought in the south wind.
27 He rained meat also upon them like aphar, and winged fowls like the chol (sand) of the sea;
28 And He let it fall in the midst of their machaneh, all around their mishkenot (habitations).
29 So they did eat, and were well filled; for He gave them their own ta’avah (evil desire).
30 They were not estranged from their ta’avah. But while their food was yet in their mouths,
31 The Af Elohim (wrath of G-d) came upon them, and slaughtered the stoutest of them, and cut down the bochurim of Yisroel.
32 For all this they sinned still, and believed not in His nifla’ot (wondrous works).
33 Therefore their yamim did He consume in hevel (futility, vanity) and their shanim in terror.
34 When He slaughtered them, then they sought Him; and they returned and inquired diligently after G-d.
35 And they remembered that Elohim was their Tzur, and the El Elyon their Go’el (Redeemer).
36 Nevertheless they did flatter Him with their mouth, and they lied unto Him with their leshon.
37 For their lev was not right with Him, neither were they faithful in His Brit.
25 Hashem, Thou art Elohai; I will exalt Thee, I will praise Shimecha; for Thou hast done peleh [See Isaiah 9:5(6)]; Thy etzot (plans) of old are emunah omen (perfect faithfulness).
2 For Thou hast made an Ir a heap; a fortified city, a ruin; the stronghold of the zarim (foreigners) to be rebuilt never more.
3 Therefore even the am oz (strong people) shall glorify Thee, the city of the ruthless Goyim shall fear Thee.
4 For Thou hast been a ma’oz (refuge) to the poor, a ma’oz to the evyon in his tzoros, a makheseh (shelter, cover) from the zerem (shower, storm, downpour), a tzel (shade) from the chorev (heat), when the ruach of the ruthless ones is like a zerem (shower, storm, downpour) against a wall.
5 Thou shalt silence the tumult of zarim, as the chorev (heat) in a dry place; even the chorev by the tzel (shadow) of a cloud; the zemir (battle song) of the ruthless ones shall be brought low.
6 And in Har Hazeh [i.e., Mt Tziyon] shall Hashem Tzva’os make unto kol HaAmim a fat mishteh (feast), a mishteh (feast) of finest, aged wines, of finest meats, of the best wines of finest vintage.
7 And He will destroy in Har Hazeh the pnei hallot (the face of the covering, the [death] shroud) cast over all people, and the masseikhah (overspreading veil) over Kol HaGoyim.
8 He will swallow up HaMavet (death) lanetzach (forever); and Adonoi Hashem will wipe away tears from off kol panim; and the kherpah (shame, disgrace) of His people shall He take away from off kol ha’aretz; for Hashem hath spoken it.
9 And it shall be said in Yom HaHu, Hinei, this is Eloheinu; we have waited for Him, and He will save us; this is Hashem; we have waited for Him, we will be glad and have simcha in His Yeshuah (Salvation).
10 For in Har Hazeh [i.e., Mt Tziyon] shall the Yad Hashem rest, and Moav shall be trodden down under Him, even as straw is trodden down in dung.
11 And He shall spread forth His hands in the midst of them, just as he that swimmeth spreadeth forth his hands to swim; and He shall bring down their ga’avah (pride) together with the arvot (cleverness) of their hands.
12 And the fortification of thy high chomot (walls) shall He bring down, lay low, and bring to the ground, even to the aphar (dust).
3 See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
2 Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. [TEHILLIM 17:15]
3 And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor. [TEHILLIM 18:26]
4 Everyone practicing chet also does averah, and chet is averah al HaTorah.
5 And you have da’as that that One niglah (is revealed) that chata’einu (our sins) He might take away [YESHAYAH 53:4,12], and chet in Him is not. [YESHAYAH 53:9]
6 Everyone making his maon in Him does not go on sinning; everyone sinning has not seen Him nor has had da’as of Him.
7 Yeladim, let no [navi sheker, 1Y 4:1] deceive you; the one practicing tzedek is tzodek, even as that One is Tzaddik.
8 The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot Hasatan.
9 Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [TEHILLIM 119:3]
10 By this is made hisgalus of the yeladim of Hashem and the yeladim of Hasatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.
11 Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another,
12 Not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma’asim of him were ra’im and the ma’asim of the ach of him were ma’asei tzedek. [BERESHIS 4:8; TEHILLIM 38:20; MISHLE 29:10]
13 And, Achim b’Moshiach, do not marvel if the Olam Hazeh hates you.
14 We have da’as that we have made our histalkus (passing) out of Mavet into Chayyim, because we have ahavah for the Achim b’Moshiach; the one not having ahavah makes his ma’on in death.
15 Everyone hating his Ach b’Moshiach is a rotzeach (murderer). And you have da’as that every rotzeach does not have Chayyei Olam making a ma’on in him.
16 By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh [YESHAYAH 53:10]; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.
17 Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him [DEVARIM 15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him?
18 Yeladim, let us not have ahavah in dvar or in lashon but in ma’aseh and in Emes. [YECHEZKEL 33:31]
19 And by this we will have da’as that we are of HaEmes, and before Him we will persuade our levavot,
20 That if our levavot condemn us, Hashem is greater than our levavot, and He has da’as of all things.
21 Chaverim, if our levavot do not bring us under the gezar din (verdict) of ashem (guilty), we have bitachon before Hashem.
22 And whatever we request, we receive from Him, because we are shomer of His mitzvot and the things pleasing before Him we practice.
23 And this is the mitzvah of Him, that we have emunah b’Shem of the Ben HaElohim, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as He gave mitzvah to us.
24 And the one being shomer of His mitzvot makes his ma’on in Him and He makes His ma’on in him; and by this we have da’as that He abides in us, by the Ruach Hakodesh whom He gave to us. [Yn 14:23,21; Ro 8:9,14,16]
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