M’Cheyne Bible Reading Plan
31 And Hashem spoke unto Moshe, saying,
2 Avenge the Bnei Yisroel of the Midyanim; afterward shalt thou be gathered unto thy people.
3 And Moshe spoke unto HaAm, saying, Arm some of your anashim unto war, let them go against Midyan, and avenge Hashem of Midyan.
4 Of every matteh a thousand, throughout kol mattot Yisroel, shall ye send to war.
5 So there were supplied out of the thousands of Yisroel, an elef (a thousand) of every matteh, sheneym asar elef armed for war.
6 And Moshe sent them to war, a thousand of every tribe, them and Pinchas Ben Eleazar HaKohen, to the war, with the kelei hakodesh, and the tzotzerot hateru’ah in his yad.
7 And they warred against Midyan, just, as Hashem commanded Moshe; and they slaughtered kol zachar.
8 And they slaughtered the Melachim of Midyan, besides the rest of them that were slain; namely, Evi, and Rekem, and Tzur, and Chur, and Reva, five melachim of Midyan; Balaam Ben Beor also they slaughtered with the cherev.
9 And the Bnei Yisroel took all the nashim of Midyan captive, and their little ones, and took the plunder of all their behemah, and all their mikneh, and all their goods.
10 And they burned with eish all their towns wherein were their moshavot, and all their camps.
11 And they took all the plunder, and all the spoil, both of adam and of behemah.
12 And they brought the captives, and the plunder, and the spoil, unto Moshe, and Eleazar HaKohen, and unto the Adat Bnei Yisroel, unto the machaneh at the plains of Moav, which are by Yarden near Yericho.
13 And Moshe, and Eleazar HaKohen, and all the nasiim of the Edah, went forth to meet them outside the machaneh.
14 And Moshe was in wrath with the pekudei hechayil (officers of the army), with the sarim over thousands, and sarim over hundreds, which were returning from the milchamah of the army.
15 And Moshe said unto them, Have ye saved all the nekevah alive?
16 Hinei, these caused the Bnei Yisroel, through the davar Balaam, to turn unfaithful against Hashem in the matter of Peor, and there was a magefah (plague) among the Adat Hashem.
17 Now therefore slaughter every zakhar among the little ones, and kill every isha that hath known ish by lying with zakhar.
18 But all the girl nashim, that have no da’as of lying with zakhar, save alive for yourselves.
19 And do ye abide outside the machaneh shivat yamim; whosoever hath killed nefesh, and whosoever hath touched any chalal, purify both yourselves and your captives on Yom HaShelishi and on Yom HaShevi’i.
20 And purify all your beged, and all keli ohr (all that is made of leather), ma’aseh izzim (all that is made of goat hair) and keli etz (all that is make of wood).
21 And Eleazar HaKohen said unto the anshei hatzavah which went into milchamah, This is the chukkat hatorah which Hashem commanded Moshe:
22 Only the zahav, and the kesef, the nechoshet, the barzel, the bedil, and the oferet,
23 Everything that can withstand eish, ye shall make it go through the eish, and it shall be tahor; nevertheless it shall be purified with the mayim of niddah; and all that can not withstand the eish ye shall make go through the mayim.
24 And ye shall wash your begadim on Yom HaShevi’i, and ye shall be tahor, and afterward ye shall come into the machaneh.
25 And Hashem spoke unto Moshe, saying,
26 Take inventory of the spoil that was taken, both of adam and of behemah, thou, and Eleazar HaKohen, and the Rashei Avot HaEdah:
27 And divide the spoil into two parts: between them that took the milchamah upon them, who went out to battle, and kol HaEdah;
28 And levy a mekhes (tribute) unto Hashem of the anshei hamilchamah which went out to battle: one nefesh from five hundred, both of adam, and of bakar, and of chamorim, and of tzon;
29 Take it of their half, and give it unto Eleazar HaKohen, for a terumat Hashem.
30 And of the Bnei Yisroel’s half, thou shalt take one portion of fifty, of adam, of bakar, of chamorim, and of tzon, of all behemah, and give them unto the Levi’im, who are shomrei mishmeret Mishkan Hashem (who are guardians of the Mishkan Hashem).
31 And Moshe and Eleazar HaKohen did just as Hashem commanded Moshe.
32 And the spoil, being the rest of the plunder which the am hatzava (personnel of the army) had taken, was 675,000 tzon,
33 And 72,000 bakar,
34 And 61,000 chamorim,
35 And 32,000 nefesh adam from the nashim who had no da’as of zachar by lying with him.
36 And the half, which was the chelek of them that went out to war, was in number 337,500 tzon;
37 And the mekhes (tribute) for Hashem of the tzon was 675.
38 And the bakar were 36,000; of which the mekhes for Hashem was 72.
39 And the chamorim were 30,500; of which the mekhes for Hashem was 61.
40 And the nefesh adam were 16,000; of which the mekhes for Hashem was 32 nefesh.
41 And Moshe gave the mekhes, which was the terumat Hashem, unto Eleazar HaKohen, as Hashem commanded Moshe.
42 And of the Bnei Yisroel’s half, which Moshe divided from the anashim hatzove’im,
43 (Now the half that pertained unto the Edah was 337,500 tzon,
44 And 36,000 bakar,
45 And thirty thousand chamorim and five hundred,
46 And sixteen thousand nefesh adam);
47 Even of the Bnei Yisroel’s half, Moshe took one portion of fifty, both of adam and of behemah, and gave them unto the Levi’im, who were shomrei mishmeret Mishkan Hashem; just as Hashem commanded Moshe.
48 And the pekudim (officers) which were over thousands of the tzava (army), the sarim of thousands, and sarim of hundreds, came near unto Moshe;
49 And they said unto Moshe, Thy avadim have taken the muster census of the anshei hamilchamah which are under our charge, and there was missing not one ish of us.
50 We have therefore brought a korban Hashem, what every ish hath gotten, of articles of zahav, armlets, and bracelets, rings, earrings, and necklaces, to make kapporah for our nefashot before Hashem.
51 And Moshe and Eleazar HaKohen took the zahav of them, even all wrought jewels.
52 And all the zahav of the terumah (offering) that they offered up to Hashem, of the sarim of thousands, and of the sarim of hundreds, was sixteen thousand seven hundred and fifty shekels.
53 (For the anshei hatzava had taken plunder, every ish for himself.)
54 And Moshe and Eleazar HaKohen accepted the zahav of the sarim of thousands and of hundreds, and brought it into the Ohel Mo’ed, for a zikaron (memorial) for the Bnei Yisroel before Hashem.
75 (For the one directing. Set to Do Not Destroy. Mizmor Asaph. Shir) Hodinu l’cha Elohim (Unto thee, Elohim, do we give thanks). Hodinu; that Thy Shem is near Thy wondrous works declare.
2 (3) I shall seize the mo’ed (appointed time, Chabakuk 2:3) I will judge uprightly.
3 (4) Eretz and all the inhabitants thereof are dissolving; I, even I, hold up the ammudim (pillars) of it. Selah.
4 (5) I said unto the hollelim (arrogant), Deal not boastfully; and to the resha’im, Lift not up the keren;
5 (6) Lift not up your keren on high; speak not with a stiff neck.
6 (7) For promotion cometh lo (not) from the east, nor from the west, nor from the desert.
7 (8) But Elohim is the Shofet; He bringeth down one, and setteth up another.
8 (9) For in the yad Hashem there is a kos, and the yayin is foaming; full of mixture; and He poureth out of the same; but the dregs thereof, all rishei aretz (wicked of the earth) shall drain them down, and drink them [Lk 22:42].
9 (10) But I will proclaim l’olam; I will sing zemirot to Elohei Ya’akov.
10 (11) All the karnayim of the resha’im also will I cut off; but the karnayim of the tzaddik shall be exalted. [T.N. In this Psalm we see that G-d is Judge. The Bible speaks of a great Assize where there will be a verdict regarding the sheep and the goats, the redeemed and the reprobate. See Rev 19:11 and 20:4-5.]
76 (For the one directing. On stringed instruments. Mizmor of Asaph. Shir.) In Yehudah is Elohim known; Shmo is gadol in Yisroel.
2 (3) In Shalem [i.e., Yerushalayim] also is His Sukkah, and His Ma’on (dwelling place) in Tziyon [see Yochanan chp 14 OJBC].
3 (4) There He broke the flashing arrows, the mogen, and the cherev, and the milchamah. Selah.
4 (5) Thou art more glorious and adir (majestic) than the mountains of prey.
5 (6) The stouthearted are plundered; now their last sleep they sleep; and none of the anshei chayil can find their hands.
6 (7) At Thy rebuke, O Elohei Ya’akov, both the merkavah and sus are cast into a dead sleep.
7 (8) Thou, even Thou, art to be feared; and who may stand in Thy sight when once Thou art angry?
8 (9) Thou didst pronounce din (sentence, judgment) from Shomayim; Eretz feared, and was still,
9 (10) When Elohim arose to mishpat, to save all the meek of Eretz. Selah.
10 (11) Surely the chamat adam (the wrath of man) shall praise Thee; the she’erit (remnant, survivor) of wrath shalt Thou restrain [from doing evil].
11 (12) Make neder (vow), and pay unto Hashem Eloheichem; let all that be around Him bring gifts unto Him that ought to be feared.
12 (13) He shall cut short the ruach of negidim (nobles); He is fearsome to the Malkhei-Aretz (Kings of the Earth).
23 The massa (burden) of Tzor. Howl, ye oniyyot (ships) of Tarshish; for it is destroyed, so that there is no bais, no entering in; from the Eretz Kittim [Land of Cyprus] niglah (it is revealed) to them.
2 Be still, ye inhabitants of the ee (isle, island); thou whom the sokher (merchant) of Tzidon, that pass over the yam, have enriched.
3 And by mayim rabbim, the zera (grain) of Shikhor [Nile], the katzir (harvest) of the Shikhor [Nile], is her tevuah (produce, income); and she is a Sakhar Goyim (market bazaar of nations).
4 Be thou ashamed, O Tzidon; for the yam hath spoken, even the ma’oz (fortress) of the yam, saying, I travail not, nor give birth, neither do I rear bochurim, nor bring up betulot.
5 As at the report concerning Mitzrayim, so shall they be sorely pained at the report of Tzor.
6 Cross ye over to Tarshish; howl, ye inhabitants of the ee (isle, island).
7 Is this your joyous city, whose antiquity is of ancient days? Her own raglayim shall carry her afar off to sojourn.
8 Who hath devised this against Tzor, the crowning city, whose sokharim (merchants) are sarim (princes), whose traders are the nikhbadei Eretz (honored of the Earth).
9 Hashem Tzva’os hath devised it, to demean the ga’on (pride) of every beauty, and to humble all the nikhbadei Eretz.
10 Pass through thy land like the Nile, O Bat Tarshish; there is no more restraint.
11 He stretched out His Yad over the yam, He shook the mamlakhot (kingdoms); Hashem hath given a commandment against Kena’an, to destroy her ma’a’uzim (fortresses).
12 And He said, Thou shalt no more exult, O thou oppressed Betulah, Bat Tzidon; arise, pass over to Kittim [Cyprus]; there also shalt thou have no rest.
13 Behold, Eretz Kasdim (land of Chaldeans); this people was not, till the Assyrian made it for wild creatures; they raise up the siege towers thereof, they destroyed the palaces thereof; and turned her to ruin.
14 Howl, ye oniyyot Tarshish; for your stronghold is destroyed.
15 And it shall come to pass in that day, that Tzor shall be forgotten shiv’im shanah, according to the yamim of melech echad; after the end of shiv’im shanah shall Tzor sing as a zonah.
16 Take a kinnor, go about the Ir, thou zonah that hast been forgotten; make sweet melody, sing many shir, that thou mayest be remembered.
17 And it shall come to pass at the end of shiv’im shanah, that Hashem will visit Tzor, and she shall return to her hire, and shall commit fornication with all the mamlakhot HaAretz upon the face of ha’adamah.
18 And her gain and her hire shall be kodesh to Hashem; it shall not be treasured nor laid up; for her [Tzor’s] earnings shall be for them that live before Hashem, to eat sufficiently, and for choice clothing.
1 What was Bereshis (in the Beginning) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us [Shlichim, Ac 1:21-25] touched: the Dvar HaChayyim (Word of Life)!
2 Indeed the Chayyei [Olam] was manifested, and we have seen it and we give solemn eidus (witness of testimony) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan 1:1-4,14] and made hisgalus (appearance of, exposure of in revelation) to us [Shlichim].
3 What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us [Shlichim of Rebbe, Melech HaMoshiach] and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.
4 And these things we [Shlichim] write, that the simcha of us may be made shleimah.
5 And this is the Besuras HaGeulah which we have heard from Him and which we proclaim to you, that Hashem is Ohr (Light), and in Him choshech there is not any at all.
6 If we make the claim that we have deveykus with Him and in the choshech walk, we speak sheker and have no halakhah in the Derech Emes.
7 But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem, gives us tohorah (purification, cleansing) from kol chet. [YESHAYAH 2:5]
8 If we make the claim that we do not have avon (sin), we cause ourselves to fall under mirmah (deceit, fraud, YESHAYAH 53:9) and HaEmes is not in us. [MISHLE 20:9; YIRMEYAH 2:35]
9 If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [DEVARIM 32:4; TEHILLIM 32:5; 51:2; MISHLE 28:13; MICHOH 7:18-20]
10 If we make the claim that we have not committed averos, a shakran (liar) we make Him, and the dvar of Him is not in us.
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