M’Cheyne Bible Reading Plan
25 And Yisroel was staying in Sheetim, and HaAm began to commit whoredom with the Banot Moav.
2 And they invited the people unto the zevakhim of their g-ds; and the people did eat and bowed down to their g-ds.
3 And Yisroel joined himself unto Baal-Peor [see Num.23:28]; and the Af Hashem was kindled against Yisroel.
4 And Hashem said unto Moshe, Take Kol Rashei HaAm, and kill them, hanging them [on a tree, stake], before Hashem against the shemesh, that the fierce Af Hashem (Anger of Hashem) may be turned away from Yisroel.
5 And Moshe said unto the shofetim of Yisroel, Slay ye every one his men that were joined unto Baal-Peor.
6 And, hinei, one of the Bnei Yisroel came and brought unto his brethren a woman from Midyan before the eyes of Moshe, and before the eyes of Kol Adat Bnei Yisroel, who were weeping before the entrance of the Ohel Mo’ed.
7 And when Pinchas ben Eleazar ben Aharon HaKohen saw it, he rose up from among HaEdah, and took a romach (spear) in his yad;
8 And he went after the ish Yisroel into the inner tent, and thrust through both of them, the ish Yisroel, and the isha through her belly. So the maggefah (plague) was stopped from the Bnei Yisroel.
9 And those that were the mesim (dead ones) in the maggefah (plague) were twenty and four thousand.
[PINCHAS]
10 And Hashem spoke unto Moshe, saying,
11 Pinchas ben Eleazar ben Aharon HaKohen, hath turned My wrath away from the Bnei Yisroel, when he had kanous (zealousness) with My kanous among them, that I consumed not the Bnei Yisroel in My kina (jealousy, zeal, vengeance).
12 Therefore say, Hineni, I am making unto him My Brit (Covenant) of Shalom;
13 And he shall have it, and his zera after him, even the Brit Kehunat Olam; because he had kanous for Elohav, and made kapporah for the Bnei Yisroel.
14 Now the shem of the ish Yisroel that was slain, even that was slain with the woman from Midyan, was Zimri ben Salu, a leader of one of the clans from the tribe of Shimon.
15 And the shem of the isha from Midyan that was slain was Kozbi bat Tzur; he [Tzur] was rosh over the people in one of the clans of Midyan.
16 And Hashem spoke unto Moshe, saying,
17 Be hostile toward the Midyanim, and strike them;
18 For they are hostile toward you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Kozbi bat Nasi Midyan, their achot, which was slain in the yom of the maggefah that resulted from Peor.
68 (For the one directing. Of Dovid. Mizmor. Shir.) Let Elohim arise, let His oyevim be scattered; let them also that hate Him flee before Him.
2 (3) As ashan (smoke) is blown away, so drive them away; as wax melteth before the eish, so let the resha’im perish at the presence of Elohim.
3 (4) But let the tzaddikim have simchah; let them rejoice before Elohim; and, let them rejoice with simchah.
4 (5) Sing unto Elohim, sing praises to Shmo; extol Him that rideth on the clouds by Shmo Hashem, and rejoice before Him.
5 (6) Avi yetomim (father of orphans), and a dayan (judge) of almanot (widows), is Elohim in His Ma’on Kodesh.
6 (7) Elohim setteth the yechidim (alone ones) in a family; He bringeth out those which are asirim (prisoners, those bound with chains); but the sorerim (rebels) dwell in a dry land.
7 (8) O Elohim, when Thou wentest forth before Thy people, when Thou didst march through the wilderness; Selah;
8 (9) Eretz shook, Shomayim also poured rain at the presence of Elohim; even Sinai itself was moved at the presence of Elohim, Elohei Yisroel.
9 (10) Thou, O Elohim, didst send a plentiful geshem (rain), whereby Thou didst restore Thine nachalah, when it was parched.
10 (11) Thy congregation hath dwelt therein; Thou, O Elohim, hast prepared of Thy bounty for the oni.
11 (12) Adonoi gave the word; rav (great) was the tzava (company, army) of the mevaserot (heralds, those that published it, the lady evangelists).
12 (13) Melachim of tzeva’ot (armies) shall flee, they flee; and she that tarried at home shall divide the plunder.
13 (14) Though ye have lain among the cooking pots, yet shall ye be as the wings of a yonah covered with kesef, and her feathers with glistening gold.
14 (15) When Shaddai scattered melachim therein, it was white as snow in Tzalmon.
15 (16) The Har Elohim is the Har Bashan; a mountain of peaks is the Har Bashan.
16 (17) Why gaze ye in envy, ye many-peaked harim? This is the har which Elohim hath chosen to dwell in; indeed, Hashem will dwell in it lanetzach (forever).
17 (18) The merkavot of Elohim are myriads, a thousand thousands; Adonoi is among them, as in Sinai, in kodesh (holiness).
18 (19) Thou hast ascended on marom (high), Thou hast led captivity captive; Thou hast received mattanot among adam; yes, even from the sorerim (the rebellious) also, that Hashem Elohim might dwell [there].
19 (20) Baruch Adonoi, Who yom yom bears us up, even HaEl Yeshuateinu (the G-d of our salvation). Selah.
20 (21) Our G-d is a G-d who saves; and from Hashem Adonoi come escapes from mavet (death).
21 (22) But Elohim shall shatter the rosh of His oyevim, and the hairy kodkod (crown of the head, scalp) of such a one as continueth on in his trespasses.
22 (23) Adonoi said, I will bring back from Bashan, I will bring back from the depths of the sea;
23 (24) That thy regel may be bathed in dahm, that the leshon of thy klavim (dogs) may partake of the oyevim.
24 (25) They have seen Thy processions, O Elohim; even the goings of my G-d, my Melech, in the Kodesh.
25 (26) The sharim (singers) went before, the nogenim (players on instruments) followed after; among them were the alamot (young unmarried virgins) playing timbrels.
26 (27) Barchu Elohim in the congregations, even Hashem, out of the Makor Yisroel (Fountain of Israel).
27 (28) There is Binyamin, the youngest at the head; the sarim (princes) of Yehudah and the throng of them, the sarim (princes) of Zevulun, and the sarim (princes) of Naphtali.
28 (29) Eloheicha hath commanded thy oz; strengthen, O Elohim, that which Thou hast wrought for us.
29 (30) Because of Thy Heikhal at Yerushalayim shall melachim bring offerings unto Thee.
30 (31) Rebuke the company of spearmen, the adat (herd) of bulls, with the agalim (calves) of the nations, till every one prostrate himself with ingots of kesef; He scatters the people that delight in wars.
31 (32) Magnates shall come out of Mitzrayim; Ethiopia shall soon stretch out her hands unto Elohim.
32 (33) Sing unto Elohim, ye mamlechot of ha’aretz; O sing praises unto Adonoi. Selah.
33 (34) To Him that rideth upon the skies of Shomayim of old; lo, He doth send out His voice, and that a kol oz (mighty voice).
34 (35) Ascribe ye oz (power) unto Elohim; His majesty is over Yisroel, and His oz is in the skies.
35 (36) O Elohim, Thou art norah (awesome, terrible) out of Thy Mikdashim; the El (G-d) of Yisroel is He that giveth oz and strength unto His people. Baruch Elohim.
15 The massa (burden) of Moav. Because in the lailah (night) Ar of Moav is destroyed, and brought to silence; because in the lailah Kir of Moav is destroyed, and brought to silence;
2 He is gone up to the [idol] temple, and to Divon, the [idolatrous] high places, to weep: Moav shall howl over Nevo, and over Medva; on all their rosh shall be shaved heads, and every zakan (beard) cut off.
3 In their chutzot (streets) they shall gird themselves with sackcloth; on their rooftops, and in their rechovot (open areas), every one shall wail, falling down with weeping.
4 And Cheshbon shall cry, and Elealeh; their voice shall be heard even unto Yachatz; therefore the loins of Moav shall shake; his nefesh shall be faint within him.
5 My lev shall cry out for Moav; his fugitives shall flee unto Tzoar, and Eglat-Shelishiyah; for by the Ascent of Luchit with bekhi (weeping) shall they go up; for on the Derech Choronayim they shall raise up a lament because of destruction.
6 For the waters of Nimrim shall be dried up; for the khatzir (grass) is withered away, the desheh (vegetation) faileth, yerek (green) there is none,
7 Therefore the possessions they have gotten, and that which they have laid up, shall they carry away to the Nakhal HaAravim (Ravine of Willows).
8 For the cry is gone all around the borders of Moav; the outcry thereof unto Eglayim, and the wailing thereof unto Be’er Elim.
9 For the waters of Dimon shall be full of dahm; for I will bring more upon Dimon, aryeh (lion) upon him that escapeth of Moav, and upon she’erit adamah (the remnant of the land).
3 Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,
2 When they see your yirat Shomayim and your midas chasidus (quality of piety).
3 Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,
4 But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
5 For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.
6 Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].
7 Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].
8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),
9 Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).
10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."
11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");
12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).
13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?
14 But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.
15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,
16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.
17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.
18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]
19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)
20 To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;
21 And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
22 Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.
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