M’Cheyne Bible Reading Plan
15 And Hashem spoke unto Moshe, saying,
2 Speak unto the Bnei Yisroel, and say unto them, When ye be enter into Eretz Moshevoteichem (Land of your Homes), which I give unto you,
3 And will make an offering by eish unto Hashem, an olah or a zevach in performing a neder, or in a nedvah or in your mo’adim, to make a re’ach nichoach unto Hashem, of the herd or of the flock;
4 Then shall he that offereth his korban unto Hashem bring a minchah of a tenth ephah of flour mixed with the fourth part of a hin of shemen.
5 And the fourth part of a hin of yayin for a nesekh shalt thou prepare with the olah (burnt offering) or zevach, for one keves (lamb).
6 Or for a ram, thou shalt prepare for a minchah twotenths ephah of flour mixed with the third part of a hin of shemen.
7 And for a nesekh thou shalt offer the third part of an hin of yayin, for a re’ach nichoach unto Hashem.
8 And when thou preparest a bull for an olah (burnt offering), or for a zevach in fulfilling a vow, or shelamim unto Hashem:
9 Then shall he bring with a bull a minchah of three-tenths ephah of flour mixed with half a hin of shemen.
10 And thou shalt bring for a nesekh half a hin of yayin, for an offering made by eish, a re’ach nichoach unto Hashem.
11 Thus shall it be done for one bull, or for one ram, or for a seh from the lambs, or from the goats.
12 According to the number that ye shall prepare, so shall ye do to every one according to their mispar.
13 All that are native-born shall do these things after this manner, in offering an offering made by eish, of a re’ach nichoach unto Hashem.
14 And if a ger stays temporarily with you, or whosoever be among you in your derot, and will offer an offering made by eish, of a re’ach nichoach unto Hashem; as ye do, so he shall do.
15 One chukkah shall be both for you of the Kahal, and also for the ger that sojourneth with you, a chukkat olam in your derot; as ye are, so shall the ger be before Hashem.
16 One torah and one mishpat shall be for you, and for the ger that sojourneth with you.
17 And Hashem spoke unto Moshe, saying,
18 Speak unto the Bnei Yisroel, and say unto them, When ye come into HaAretz whither I bring you,
19 Then it shall be, that, when ye eat of the lechem HaAretz, ye shall offer up a terumah unto Hashem.
20 Ye shall offer up a challah (loaf, cake) of the first of your kneading for a terumah; as ye do the terumat goren (gift of the threshing floor), so shall ye set it aside.
21 Of the first of your kneading ye shall give unto Hashem a terumah in your derot.
22 And if ye have sinned unintentionally, and not observed all these mitzvot, which Hashem hath spoken unto Moshe,
23 Even all that Hashem hath commanded you by the hand of Moshe, from the day that Hashem commanded Moshe, and henceforward among your derot;
24 Then it shall be, if it be committed by ignorance without the knowledge of HaEdah, that Kol HaEdah shall offer one young bull for an olah, for a re’ach nichoach unto Hashem, with its minchah, and its nesekh, according to the mishpat, and one kid of the goats for a chattat.
25 And the kohen shall make kapporah for Kol Adat Bnei Yisroel and it shall be forgiven them; for it is shegagah (inadvertence); and they shall bring their korban, a sacrifice made by eish unto Hashem, and their chattat before Hashem, for their shegagah;
26 And it shall be forgiven Kol Adat Bnei Yisroel, and the ger that sojourneth among them; seeing Kol HaAm were in shegagah.
27 And if any nefesh sin through shegagah, then he shall bring a she-goat of the first year for a chattat.
28 And the kohen shall make kapporah for the nefesh that was inadvertant, since he sinneth by shegagah before Hashem, to make kapporah for him; and it shall be forgiven him.
29 Ye shall have one torah for him that sinneth through ignorance, both for him that is born among the Bnei Yisroel, and for the ger that sojourneth among them.
30 But the nefesh that sinneth with a yad ramah (high hand, defiantly), whether he be born in the land, or a ger, the same blasphemes Hashem; and that nefesh shall be cut off from among his people.
31 Because he hath despised the Devar Hashem, and hath broken His mitzvah, that nefesh shall utterly be cut off; his avon shall be upon him.
32 And while the Bnei Yisroel were in the midbar, they found a man that gathered sticks on Shabbos.
33 And they that found him gathering sticks brought him unto Moshe and Aharon, and unto Kol HaEdah.
34 And they put him under custody, because it was not declared what should be done to him.
35 And Hashem said unto Moshe, The man shall be surely put to death; Kol HaEdah shall stone him with avanim outside the machaneh.
36 And Kol HaEdah brought him outside the machaneh, and stoned him with avanim, and he died; as Hashem commanded Moshe.
37 And Hashem spoke unto Moshe, saying,
38 Speak unto the Bnei Yisroel, and bid them that they make them tzitzis on the corners of their garments throughout their derot, and that they put upon the tzitzis of the corners a thread of turquoise wool;
39 And it shall be unto you for a tzitzit, that ye may look upon it, and remember all the mitzvot Hashem, and do them; and that ye follow not after your own lev and your own eyes, after which ye used to go a-whoring:
40 That ye may remember, and do all My mitzvot, and be kadoshim unto Eloheichem.
41 I am Hashem Eloheichem, Who brought you out of Eretz Mitzrayim, to be for you Elohim: I am Hashem Eloheichem.
51 (For the one directing. Mizmor Dovid. When Natan HaNavi confronted him after he went into Bat- Sheva—2Sm. 11:2) Have mercy upon me, O Elohim, according to Thy chesed; according unto the multitude of Thy rachamim blot out my peysha’im (transgressions, rebellions).
2 (4) Wash me thoroughly from mine avon (iniquity), and cleanse me from my chattat (sin).
3 (5) For I acknowledge my peysha’im (transgressions, rebellions); and my chattat (sin) is ever before me.
4 (6) Against Thee, Thee only, have I sinned, and done the rah in Thy sight; that Thou mightest be found just when Thou speakest, and be blameless when Thou judgest.
5 (7) Surely, I was brought forth in avon; and in chet did immi conceive me [i.e., I was a sinner from conception].
6 (8) Surely Thou desirest emes in the inward parts; and in the inmost place Thou shalt make me to know chochmah.
7 (9) Purge me with ezov (hyssop), and I shall be tahor; wash me, and I shall be whiter than sheleg (snow).
8 (10) Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.
9 (11) Hide Thy face from my chatta’im, and blot out all mine avonot.
10 (12) Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [i.e., regeneration Ezek 36:26; Yn 3:3,6]) within me.
11 (13) Cast me not away from Thy presence; and take not Thy Ruach Hakodesh from me.
12 (14) Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; see Jer 31:31-34).
13 (15) Then will I teach poshe’im (transgressors) Thy drakhim; and chatta’im (sinners) shall be converted [have a spiritual turnaround; see Isa 6:10] unto Thee.
14 (16) Save me from damim (bloodguiltiness), O Elohim, Thou Elohei Teshuati; and my leshon shall sing aloud of Thy tzedakah.
15 (17) Adonoi, open Thou my lips; and my mouth shall show forth Thy tehillah (praise).
16 (18) For Thou desirest not zevach (sacrifice); else would I give it; Thou delightest not in olah (burnt offering).
17 (19) The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.
18 (20) Do good in Thy good pleasure unto Tziyon; build Thou the chomot Yerushalayim.
19 (21) Then shalt Thou be pleased with zivkhei tzedek (true sacrifices, sacrifices of righteousness), with olah (burnt offering) and whole burnt offering; then shall they offer parim (bulls) upon Thine Mizbe’ach. [T.N. This Psalm, Ps 51, teaches the doctrine of Chet Kadmon from which comes the seminal corrupting human condition necessitating hitkhadshut for all fallen Bnei Adam]
5 Now will I sing of my beloved a shirat dodi touching His kerem (vineyard). My beloved had a kerem (vineyard) in a very fruitful hill;
2 And He dug it up, and gathered out the stones thereof, and planted it with the choicest vine, and built a migdal in the midst of it, and also made a yekev (winepress) therein; and He looked that it should bring forth anavim (grapes), and it brought forth b’ushim (wild grapes).
3 And now, O inhabitants of Yerushalayim, and Ish Yehudah, judge, now, between Me and My kerem (vineyard).
4 What could have been done more to My kerem (vineyard), that I have not done in it? Why, when I looked that it should bring forth anavim, brought it forth b’ushim?
5 And now then; I will tell you now what I will do to my kerem (vineyard): I will take away the hedge thereof, and it shall be grazed upon; and break down the wall thereof, and it shall be trampled down;
6 And I will lay it waste; it shall not be pruned, nor cultivated; but there shall come up briers and thorns; I will also command the clouds that they rain no matar (rain) upon it.
7 For the Kerem Hashem Tzva’os is Bais Yisroel, and the Ish Yehudah are the planting of His delight; and He looked for mishpat (justice), but, hinei, mishpach (bloodshed, rapaciousness); for tzedakah, but, hinei, tze’akah (cry of distress).
8 Hoy unto them that add bais to bais, that join sadeh to sadeh, till there be no makom (place, home), that ye alone are dwelling in the midst of ha’aretz!
9 Hashem Tzva’os said in my ozen, Batim rabbim shall be in ruins, gedolim and tovim, with no one to live in them.
10 Yea, ten yokes of kerem (vineyard) shall yield 10 gallons, and the homer (six bushels) of zera (seed) shall yield an ephah (three-fifths bushel).
11 Hoy unto them that rise up early in the boker, that they may chase after shekhar (strong drink); that continue until night, till yayin inflame them!
12 And the kinnor, and the nevel, the tambourine, and flute, and yayin, are in their mishtehim; but they regard not the Po’al Hashem (the work of Hashem), neither consider the ma’aseh of His hands.
13 Therefore my people [see Isa. 53:8] are gone into the Golus, because they have no da’as; and their men of rank are starved, and their multitude parched with thirst.
14 Therefore Sheol hath enlarged herself, and opened her mouth without chok (limit); and their nobility, and their masses, and their throngs, and the reveler, shall descend into it.
15 And adam shall be abased, and the ish shall be brought low, and the eyes of the haughty shall be humbled;
16 But Hashem Tzva’os shall be exalted in mishpat, and HaEl HaKadosh shall show Himself Kadosh in tzedakah.
17 Then shall the kevasim feed as upon their pasture, and the gerim (sojourners) will eat in the ruins of the rich.
18 Hoy unto them that draw avon (guilt) with cords of deceit, and tug at chatta’ah (sin) as with a cart rope;
19 That say, Let Him make speed, and hasten His Ma’aseh, that we may see it; and let the Atzat Kadosh Yisroel (purpose of the Holy One of Israel) draw near and come, that we may know it!
20 Hoy unto them that call rah tov, and tov rah; that put choshech for ohr, and ohr for choshech; that put mar for matok, and matok for mar!
21 Hoy unto them that are chachamim in their own eyes, and clever in their own sight!
22 Hoy unto them that are Gibborim to drink yayin, and anshei chayil to mix shekhar;
23 Which justify the rasha for shochad (bribe), and take away the tzidkat tzaddikim from him!
24 Therefore as the eish licketh up the stubble, and the flame consumeth the dry grass, so their shoresh shall be as rottenness, and their blossom shall go up as dust; because they have cast away the Torat Hashem Tzva’os, and spurned the word of the Kadosh Yisroel.
25 Therefore is the Af Hashem kindled against His people, and He hath stretched forth His yad against them, and hath struck them down; and the mountains did tremble, and their nevilah were like refuse in the streets. For all this His anger is not turned away, but His yad is stretched out still.
26 And He will lift up a banner to the distant Goyim, and will whistle for him at the ketzeh ha’aretz; hinei, they shall come with speed swiftly;
27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the ezor of their loins be loosed, nor the thong of their sandals be broken;
28 Whose khitzim (arrows) are sharp, and all their bows bent, the hoofs of their susim shall seem like flint, and their wheels like a whirlwind:
29 Their roaring shall be like a lion, they shall roar like young lions; yea, they shall roar, and lay hold of the teref, and shall carry it away safe, and none shall deliver it.
30 And in Yom Hahu they shall roar against them like the roaring of the sea; and if one look unto ha’aretz, hinei, choshech and tzar (distress), and the ohr groweth dark with clouds.
12 So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,
2 Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut‖Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).
3 Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.
4 For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;
5 And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him”;
6 KI ES ASHER YE’EHAV HASHEM YOKHI’ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" MISHLE 3:11-12; IYOV 5:17).
7 For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?
8 But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.
9 Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?
10 For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.
11 All musar for the moment seems not to be na’im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p’ri haShalom and the p’ri haTzedek.
12 Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),
13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).
14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.
15 See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;
16 Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.
17 For you have da’as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.
18 For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,
19 And to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.
20 For they could not bear the mitzvah "If even a BEHEMAH" (“animal” SHEMOT 13:19) should touch the Har, the punishment will be seqilah (stoning).
21 And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" ("I am afraid” Dt 9:19) and trembling,
22 But you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset innumerable,
23 And to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (spirits) of the tzaddikim made shleimim,
24 And to Yehoshua, the Metavekh of a Brit Chadasha and to the dahm hahazzayah (blood of sprinkling Isa 52:15), which speaks better than the dahm haHevel (blood of Abel).
25 See to it that you do not refuse the One speaking. For if those did not escape when they refused Him who gave them warning on ha’aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.
26 And the bat kol of Hashem shook ha’aretz then, but now He has given havtachah (promise), saying, "Yet once more V’ANI MARISH ES HASHOMAYIM V’ES HA’ARETZ ("And I will shake the heavens and the earth." CHAGGAI 2:6)
27 Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.
28 Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v’Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.
29 For, indeed, Eloheinu is a consuming Eish. [Dt 4:24; 9:3; Isa 33:14]
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