M’Cheyne Bible Reading Plan
4 And Hashem spoke unto Moshe and unto Aharon, saying,
2 Take the census of the Bnei Kehat from among the Bnei Levi, after their mishpekhot, by the bais of their avot,
3 From shloshim shanah (thirty years old) and upward even until chamishim shanah (fifty years old), all that enter into the tz’va (holy militia of Hashem) to do the melachah (work) in the Ohel Mo’ed.
4 This shall be the Avodat Bnei Kehat in the Ohel Mo’ed: kodesh hakodashim (the most holy things);
5 And when the machaneh (camp) setteth forward, Aharon shall come, and his banim, and they shall take down the Parochet (veil) of the screen, and cover the Aron HaEdut (Ark of the Testimony) with it;
6 And shall put thereon the tachash hide covering, and shall spread over it a cloth wholly sky-blue violet, and shall put in the carrying poles thereof.
7 And upon the Shulchan HaPanim they shall spread a cloth of sky-blue, and put thereon the dishes, and the incense spoons, and the offering bowls, and kesot hanesekh (pitchers of the drink offering); and Lechem HaTamid (Perpetual Bread) shall be thereon;
8 And they shall spread upon them a cloth of scarlet, and cover the same with a tachash hide covering, and shall put in the poles thereof.
9 And they shall take a cloth of sky-blue, and cover the Menorat HaMa’ohr (Menorah of Illumination), and its nerot (lamps), and its tongs, and its trays, and all the klei shemen (oil vessels) thereof, wherewith they prepare it for [holy] service;
10 And they shall put it and all the vessels thereof within a tachash hide covering, and shall put it upon the carrying frame.
11 And upon the Mizbach HaZahav they shall spread a cloth of sky-blue, and cover it a tachash hide covering, and shall put in place the poles thereof;
12 And they shall take all the Klei HaSharet (Utensils of Ministry), wherewith they minister in HaKodesh, and put them in a cloth of skyblue, and cover them with a tachash hide covering, and shall put them on the carrying frame;
13 And they shall take away the ashes from the Mizbe’ach, and spread a purple cloth thereon:
14 And they shall put upon it all the utensils thereof, wherewith they minister upon it, even the fire pans, the meathooks, and the shovels, and the basins, all the Klei HaMizbe’ach; and they shall spread upon it a tachash hide covering, and put in place its poles.
15 And when Aharon and his banim have made an end of covering HaKodesh, and all the Klei HaKodesh, as the machaneh (camp) is to set forward, after that, the Bnei Kehat shall come to bear it; but they shall not touch any kodesh, lest they die. These things are the massa (burden) of the Bnei Kehat in the Ohel Mo’ed.
16 And to the pekuddat (oversight, office) of Eleazar ben Aharon HaKohen pertaineth the Shemen HaMa’ohr (Oil of Illumination), and the incense spices, and the Minchat HaTamid (Continual Grain Offering), and the Shemen HaMishchah (Anointing Oil), and the Pekuddat Kol HaMishkan, and of all that therein is, in HaKodesh, and in the vessels thereof.
17 And Hashem spoke unto Moshe and unto Aharon saying,
18 Cut ye not off the shevet (tribe) of the mishpekhot of the Kehati from among the Levi’im;
19 But this do unto them, that they may live, and not die, when they approach unto kodesh hakodashim (the most holy things): Aharon and his banim shall go in, and appoint them every one to his avodah (service, ministry) and to his massa (burden);
20 But they shall not go in to look for a single instant at hakodesh, lest they die.
[NASO]
21 And Hashem spoke unto Moshe, saying,
22 Take also the census of the Bnei Gershon, throughout the bais avot of them, by their mishpekhot;
23 From shloshim shanah (thirty years old) and upward until chamishim shanah (fifty years old) shalt thou number them; all that enter to serve the tz’va (holy militia service of Hashem), to labor in the Avodah in the Ohel Mo’ed.
24 This is the Avodat Mishpekhot Gershoni, as relates to service and massa (burden):
25 And they shall bear the curtains of the Mishkan, and the Ohel Mo’ed, its covering, and the tachash hide covering that is over the top of it, and the screen for the entrance of the Ohel Mo’ed,
26 And the hangings of the khatzer (court), and the hanging for the entrance of the sha’ar (gate) of the khatzer (court), which is around the Mishkan and around the Mizbe’ach, and their cords, and all the Klei Avodah (Utensils of Service, Ministry) of them, and all that is done for them; so shall they serve.
27 At the appointment of Aharon and his banim shall be all the Avodat Bnei Gershoni, in all their massa (burdens), and in all their avodah (service); and ye shall appoint unto them in mishmeret (guard duty responsibility) for all their massa (burdens).
28 This is the Avodat Mishpekhot Bnei Gershoni in the Ohel Mo’ed; and misheret (guard duty responsibility) shall be under the direction of Itamar ben Aharon HaKohen.
29 As for the Bnei Merari, thou shalt number them after their mishpekhot, by the bais of their avot;
30 From shloshim shanah (thirty years old) and upward even until chamishim shanah (fifty years old) shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodat Ohel Mo’ed.
31 And this is their mishmeret (guard) massa (burden), according to all their Avodah (Service, Ministry) in the Ohel Mo’ed; the frames of the Mishkan, and the crossbars thereof, and the posts thereof, and bases thereof,
32 And the posts surrounding the khatzer, and their bases, and their tent pegs, and their cords, with all their implements, and with all their service; and by shmot (names) ye shall assign the klei mishmeret (vessels of duty) massa (burdens).
33 This is the Avodat Mishpekhot Bnei Merari, according to all their service, in the Ohel Mo’ed under the direction of Itamar ben Aharon HaKohen.
34 And Moshe and Aharon and the Nasi’ei HaEdah (Leaders of the Congregation) counted the Bnei HaKehati after their mishpekhot, and after the bais of their avot,
35 From shloshim shanah (thirty years old) and upward even until chamishim shanah (fifty years old) shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodah in the Ohel Mo’ed;
36 And those that were numbered of them by their mishpekhot were two thousand seven hundred and fifty.
37 These were they that were numbered of the mishpekhot HaKehati, all that might do service in the Ohel Mo’ed which Moshe and Aharon did number according to the command of Hashem by the hand of Moshe.
38 And those that were numbered of the Bnei Gershon, throughout their mishpekhot, and by the bais of their avot,
39 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodah in the Ohel Mo’ed,
40 Even those that were numbered of them, throughout their mishpekhot, by the bais of their avot, were two thousand and six hundred and thirty.
41 These are they that were numbered of the Mishpekhot Bnei Gershon, of all that might do service in the Ohel Mo’ed whom Moshe and Aharon did number according to the command of Hashem.
42 And those that were numbered of the Mishpekhot Bnei Merari, throughout their mishpekhot, by the bais of their avot,
43 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth into the tz’va, to do the work of the Avodah in the Ohel Mo’ed,
44 Even those that were numbered of them by their mishpekhot, were three thousand and two hundred.
45 These be those that were numbered of the Mishpekhot Bnei Merari, whom Moshe and Aharon numbered according to the command of Hashem by the hand of Moshe.
46 All those that were numbered of the Levi’im, whom Moshe and Aharon and the Nasi’ei Yisroel numbered, by their mishpekhot, and by the bais of their avot,
47 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth to do the Avodat Avodah (the Work of the Service, Ministry) and the Avodat Massa (Service, Ministry of the Burden) in the Ohel Mo’ed.
48 Even those that were numbered of them, were shmonat alafim vachamesh me’ot ushmonim (eight thousand and five hundred and fourscore),
49 According to the command of Hashem they were numbered by the hand of Moshe, every one according to his Avodah (Service), and according to his Massa (Burden); thus were they counted of him, as Hashem commanded Moshe.
38 (Mizmor Dovid. For the memorial portion of the mincha) Hashem, rebuke me not in Thy wrath; neither chasten me in Thy hot displeasure.
2 (3) For Thine khitzim (arrows) pierce me, and Thy Yad presseth upon me.
3 (4) There is no health in my basar because of Thine anger; neither is there any shalom in my atzmot because of my chattat.
4 (5) For mine avonot (iniquities) are gone over mine head; as a weighty massa (burden) they are too heavy for me.
5 (6) My chaburot (wounds) are foul and festering because of my wicked folly.
6 (7) I am bent down; I am brought low ad me’od; I go about mourning all day long.
7 (8) For my loins are filled with burning; and there is no health in my basar.
8 (9) I am feeble and broken ad me’od; I have groaned by reason of the disquietness of my lev.
9 (10) Adonoi, all my ta’avah (desire, longing) is before Thee; and my groaning is not hid from Thee.
10 (11) My lev panteth, my ko’ach faileth me; as for the ohr of mine eyes, it also is gone from me.
11 (12) My loved ones and my re’a stand aloof from my nega [see Isa 53:8 on Moshiach’s nega]; and my neighbors stand afar off.
12 (13) They also that seek after my nefesh lay snares for me; and they that seek my hurt speak of ruin, and plot mirmot (deceptions, deceits) all the day long.
13 (14) But I, like a cheresh (deaf man), heard not; and I was like a mute that openeth not his mouth.
14 (15) Thus I was like an ish that heareth not, and in whose mouth are no tokhachot (reproofs).
15 (16) For I wait for Thee, Hashem; Thou wilt hear, Adonoi Elohai.
16 (17) For I said, Hear me, lest otherwise they should gloat over me; when my regel slippeth, they magnify themselves against me.
17 (18) For I am ready to fall, and my sorrow is before me tamid.
18 (19) For I will declare mine avon; I will be in anguish over my chattat.
19 (20) But mine oveyim are chayyim (vigorous), and they are strong; and they that hate me sheker (wrongfully) are multiplied.
20 (21) They also that repay ra’ah for tovah are mine adversaries; because I pursue the thing that is tov.
21 (22) Forsake me not, Hashem Elohai; be not far from me.
22 (23) Make haste to help me, Adonoi Teshuati (L-rd of my salvation).
2 I am the rose of Sharon, and the shoshan (lily) of the valleys.
2 As the shoshan (lily) among thorns, so is my love among the banot.
3 As the tapuach (apple tree) among the trees of the wood, so is dodi (my beloved) among the banim. Betzilloh (in his shade, shadow) chimmadti (I desire [see Shir HaShirim 5:16]), and his p’ri (fruit) is sweet to my taste.
4 He brought me to the Bais HaYayin, and his degel (standard, banner, flag) over me is ahavah.
5 Sustain me with cakes of raisins, comfort me with apples: ki cholat ahavah ani (for I am faint with ahavah, lovesick).
6 His left hand is under my rosh, and his right hand doth embrace me.
7 I charge you, O ye banot Yerushalayim, by the gazelles, and by the deer of the sadeh, that ye arouse nor awake HaAhavah till it pleases [i.e., until its own time—see 3:5; 8:4].
8 Kol dodi (the voice of my beloved)! Hinei, he cometh leaping upon the harim, bounding over the hills.
9 Dodi (my beloved) is like a gazelle or a young deer; hinei, he standeth behind our Kotel (Wall); he looketh forth at the chalonot (windows), peering through the lattices [Rev 3:20].
10 Dodi (my beloved) spoke, and said unto me, Rise up, my love, my fair one, and come away.
11 For, hinei, the winter is past, the geshem (rain) is over and gone;
12 The flowers appear on ha’aretz; the time of zemer (song, singing of birds) has come; and the voice of the turtledove is heard in Artzeinu (our Land);
13 The te’enah (fig tree) putteth forth her early figs, and the vines with the tender grape give forth fragrance. Arise, my love, my fair one, and come away.
14 O my yonah (dove), that art in the clefts of the rock, in the seter (secret place) of the cliff, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is lovely.
15 Catch the shu’alim (foxes), the shu’alim ketanim (little foxes), that spoil the kramim (vines); for krameinu (our [blooming] vines) have tender grapes.
16 Dodi (my beloved) is mine, and I am his; he feedeth among the lilies.
17 Until HaYom (the day) break, and the shadows flee away, turn, dodi (my beloved), and be thou like a gazelle or a young deer upon the hills of Beter.
2 In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.
2 For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [DEVARIM 33:2, TARGUM HA-SHIVIM]
3 How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,
4 While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?
5 For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
6 But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?
7 “You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"
8 KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.
9 But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].
10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).
11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).
13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]
14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],
15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
16 For surely it was not malachim that concerned him, but the zera Avraham Avinu.
17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [Isa 53:8; 49:7]
18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [YESHAYAH 53:10,11], he is able to come to the ezrah (aid) of the ones being tested.
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