M’Cheyne Bible Reading Plan
3 These also are the toldot of Aharon and Moshe in the yom that Hashem spoke with Moshe in Mt. Sinai.
2 And these are the shmot of the Bnei Aharon: Nadav the bechor, and Avihu, Eleazar, and Itamar [Vayikra 10].
3 These are the shmot of the Bnei Aharon, the kohanim hameshuchim whose hand he filled [i.e., ordained] to be kohen [Shemot 29; Vayikra 8].
4 And Nadav and Avihu died before Hashem, when they offered eish zarah (unauthorized fire) before Hashem, in the midbar of Sinai, and they had no children; and Eleazar and Itamar ministered in the kohen’s office in the sight of Aharon their av [Vayikra 10].
5 And Hashem spoke unto Moshe, saying,
6 Bring the tribe of Levi near [i.e., present them as offerings are presented], and present them before Aharon HaKohen, that they may minister unto him [i.e., help, be of service to him].
7 And they [the Levi’im] shall be shomer mishmeret (watch the watch, keep the guard duty) for him and for the mishmeret kol HaEdah (duty of the whole Congregation) before the Ohel Mo’ed, to do avodat HaMishkan (the work, service of the Mishkan).
8 And they shall be shomer mishmeret over kol klei Ohel Mo’ed (all the vessels, furnishings of the Ohel Mo’ed) for the Bnei Yisroel, doing the avodat HaMishkan (work of the Mishkan).
9 And thou shalt give the Levi’im unto Aharon and to his banim; they are wholly given unto him from among the Bnei Yisroel.
10 And thou shalt appoint Aharon and his banim; they shall be shomer to watch over their kehunah; the zar that encroach shall be put to death.
11 And Hashem spoke unto Moshe, saying,
12 And I, hinei, I have taken the Levi’im from among the Bnei Yisroel instead of all the bechor that openeth the womb among the Bnei Yisroel; therefore the Levi’im shall be Mine;
13 Because all the bechor are Mine; for on the yom that I struck down all the bechor in Eretz Mitzrayim I set apart as kodesh unto Me all the bechor in Yisroel, both man and beast: Mine shall they be: I am Hashem.
14 And Hashem spoke unto Moshe in the midbar of Sinai, saying,
15 Count the Bnei Levi by the bais of their avot, by their mishpekhot; every zachar from a month old and upward shalt thou number them.
16 And Moshe numbered them according to the command of Hashem, as he had been commanded.
17 And these were the Bnei Levi by their shmot: Gershon, Kehat, and Merari.
18 And these are the shmot of the Bnei Gershon by their mishpekhot: Livni, and Shimei.
19 And the Bnei Kehat by their mishpekhot: Amram, Yitzhar, Chevron, and Uzziel.
20 And the Bnei Merari by their mishpekhot: Machli and Mushi. These are the mishpekhot of the Levi’im according to the bais of their avot.
21 To Gershon belonged the mishpakhat of the Livni and the mishpakhat of the Shimi: these are the mishpekhot of the Gershoni.
22 Those that were numbered of them, according to the number of kol zachar (all the males), from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
23 The mishpekhot of the Gershoni shall encamp behind the Mishkan westward.
24 And the Nasi of the bais av of the Gershoni shall be Elyasaph ben Lael.
25 And the mishmeret of the Bnei Gershon in the Ohel Mo’ed is as follows: the Mishkan, and the Ohel, the covering thereof, and the curtain at the entrance of the Ohel Mo’ed,
26 And the curtains of the khatzer, and the curtain for the entrance of the khatzer, which is around the Mishkan, and around the mizbe’ach; and the cords of it for kol avodah thereof.
27 And to Kehat belonged the mishpakhat of the Amrami, and the mishpakhat of the Yitzhari, and the mishpakhat of the Chevroni, and the mishpakhat of the Uzzieli: these are the mishpekhot of the Kehati.
28 In the number of all the zachar, from a month old and upward, were eight thousand and six hundred, shomrei mishmeret haKodesh.
29 The mishpekhot of the Bnei Kehat shall encamp on the southward side of the Mishkan.
30 And the Nasi bais av of the mishpekhot of the Kehati shall be Elitzaphan ben Uzziel.
31 And their guard duty shall be: the Aron and the Shulchan, and the Menorah, and the Mizbechot, and the vessels of HaKodesh (the Holy Place) wherewith they minister, and the curtain, and all the avodah thereof.
32 And Eleazar ben Aharon HaKohen shall be Nasi over the Nasi’ei HaLevi’im, and have the oversight of them that do guard duty over HaKodesh (the Holy Place).
33 To Merari belonged the mishpakhat of the Mahli, and the mishpakhat of the Mushi: these are the mishpekhot of Merari.
34 And those that were counted of them, according to the number of all the zachar, from a month old and upward, were six thousand and two hundred.
35 And the Nasi bais av of the mishpekhot of Merari was Tzuriel ben Avichayil; these shall encamp on the side of the Mishkan northward.
36 And under the guard duty charge of the Bnei Merari shall be: the frames of the Mishkan, and the crossbars thereof, and the pillars thereof, and the bases thereof, and all the vessels thereof, and all that serveth thereto,
37 And the pillars of the khatzer round about, and their bases, and their pegs, and their cords.
38 And those that encamp in front of the Mishkan toward the east, even in front of the Ohel Mo’ed eastward, shall be Moshe, and Aharon and his banim, shomrim mishmeret HaMikdash (standing guard duty over the holy area) on behalf of the Bnei Yisroel; and the zar that shall encroach shall be put to death.
39 All that were counted of the Levi’im, which Moshe and Aharon numbered at the command of Hashem, by their mishpekhot, all the zakhar from a month old and upward, were twenty and two thousand.
40 And Hashem said unto Moshe, Count all the bechor of the zakhar of the Bnei Yisroel from a month old and upward, and calculate the total by their shmot.
41 And thou shalt take the Levi’im for Me—I am Hashem—instead of all the bechor among the Bnei Yisroel; and the cattle of the Levi’im instead of all the firstlings among the cattle of the Bnei Yisroel.
42 And Moshe counted, as Hashem commanded him, all the bechor among the Bnei Yisroel.
43 And it came about that all the bechor zakhar by the number of shmot, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
44 And Hashem spoke unto Moshe, saying,
45 Take the Levi’im instead of all the bechor among the Bnei Yisroel, and the cattle of the Levi’im instead of their cattle; and the Levi’im shall be Mine: I am Hashem.
46 And for those that are to be redeemed of the two hundred and threescore and thirteen of the bechor of the Bnei Yisroel, which are more than the Levi’im;
47 Thou shalt even take five shekels for each one individually, after the shekel of HaKodesh shalt thou take them (the shekel is twenty gerahs) [Vayikra 27:6];
48 And thou shalt give the kesef, wherewith those over and above them [the Levi’im] is to be redeemed, unto Aharon and to his banim.
49 And Moshe took the kesef hapidyom of them that were over and above them that were redeemed by the Levi’im;
50 Of the bechor of the Bnei Yisroel collected he the kesef; a thousand three hundred and threescore and five shekels, after the shekel of HaKodesh;
51 And Moshe gave the kesef hapidyom unto Aharon and to his banim, according to the command of Hashem, as Hashem commanded Moshe.
37 (Of Dovid) Fret not thyself because of re’im (evildoers); neither have thou kina (jealousy, envy) of the workers of iniquity.
2 For they shall soon be cut down like the khatzir (grass), and wither as the green desheh (herb, plant).
3 Trust in Hashem, and do tov; so shalt thou dwell in the Eretz (land), ure’eh emunah (and thou be pastured securely).
4 Delight thyself also in Hashem, and He shall give thee the desires of thine lev.
5 Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.
6 And He shall bring forth thy tzedakah (righteousness) as the ohr (light), and thy mishpat (justice) as the tzohorayim (noonday).
7 Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.
8 Cease from anger, and forsake chemah (wrath); fret not thyself in any wise to do rah.
9 For evildoers shall be cut off; but those that wait upon Hashem, they shall inherit the Eretz (land).
10 For yet a little while, and the rasha shall not be; yes, thou shalt watch his place, and he will not be.
11 But the anavim (meek ones) shall inherit Eretz; and shall delight themselves in rov shalom (great peace; see Psa 119:165).
12 The rasha plotteth against the tzaddik, and gnasheth upon him with his teeth.
13 Adonoi shall laugh at him, for He seeth that his yom is coming.
14 The resha’im have drawn out the cherev, and have bent their keshet, to cast down the oni (poor) and evyon (needy), and to slay such as be yishrei derech (upright ones on the road, that walk uprightly).
15 Their cherev shall enter into their own lev, and their keshatot (bows) shall be broken.
16 A little that a tzaddik hath is better than the riches of resha’im rabbim.
17 For the zero’ot (arms, powers) of the resha’im shall be broken; but Hashem upholdeth the tzaddikim.
18 Hashem knoweth the yamim of the temimim (blameless ones); and their nachalah (inheritance) shall be l’olahm (forever).
19 They shall not be put to shame in time of evil; and in the days of famine yisba’u (they shall be satisfied, enjoy plenty).
20 But the resha’im shall perish, and the oyvei Hashem (enemies of Hashem) shall be like the glory of the meadows; they shall disappear like ashan (smoke), they shall vanish.
21 The rasha borroweth, and repayeth not; but the tzaddik showeth chonen (generosity), and giveth.
22 For such as be blessed of Him shall inherit Eretz; and they that be cursed of Him shall be cut off.
23 The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.
24 Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).
25 I have been na’ar (young), and now am old; yet I have not seen the tzaddik forsaken, nor his zera begging lechem.
26 He is ever chonen (generous, merciful; see verse 21), and lendeth; and his zera is blessed.
27 Depart from rah, and do tov; and dwell l’olahm (for evermore).
28 For Hashem loveth mishpat, and forsaketh not His chasidim; they are preserved l’olahm; but the zera resha’im shall be cut off.
29 The tzaddikim shall inherit Eretz, and dwell therein forever.
30 The mouth of the tzaddik speaketh chochmah, and his leshon uttereth mishpat.
31 The torat Elohav is in his lev; no steps of his shall slip.
32 The rashah lieth in wait to ambush the tzaddik, and seeketh to slay him.
33 Hashem will not leave him in his yad (hand, power), nor condemn him b’hishshafto (when he is judged, brought to trial).
34 Wait on Hashem, and be shomer over His Derech, and He shall exalt thee to inherit Eretz; when the resha’im are cut off, thou shalt see it.
35 I have seen the violently powerful rashah, spreading himself like an indigenous green tree.
36 Yet he passed away, and, hinei, he was no more; yes, I sought him, but he could not be found.
37 Mark the blameless man, and observe the yashar (upright); for the end of that ish is shalom.
38 But the poshe’im (rebels, transgressors) shall be made shmad together; the latter end [i.e., future] of the resha’im shall be cut off.
39 But the Teshu’at Tzaddikim is of Hashem; He is their ma’oz (stronghold, refuge) in the time of tzoros.
40 And Hashem helps them, and delivers them; He shall deliver them from the resha’im, and save them, because they take refuge in Him.
1 Shir HaShirim, which is Sh’lomo’s
2 Let him kiss me with the neshikot (kisses) of his mouth; for better is dodecha (thy love) than yayin (wine).
3 Tovim is the fragrance of thy shmanim (ointments); thy shem (name) is like shemen (ointment) poured forth; therefore do the alamot love thee [alamot, young unmarried virgins; pl of almah virgin; see Shir HaShirim 6:8; Yeshayah 7:14; Bereshis 24:43; Shemot 2:8; Mishlei 30:19, where the word has this explicit or implicit meaning throughout the Tanakh; see page vii].
4 Draw me; so will we run after thee; the Melech hath brought me into his chadarim (chambers); we will be glad and rejoice in thee; we will extol dodecha (thy love) more than yayin; uprightly have they loved thee.
5 Shechorah (black, dark, sun-blackened) am I, yet lovely, O ye banot Yerushalayim, like the oholim (tents) of Kedar, like the curtains of Sh’lomo.
6 Let your eyes burn not into me because I am black, because the shemesh hath burned its eyes into me; bnei immi (my step-brothers) were angry with me; they made me the keeper of the kramim (vineyards); but mine own kerem (vineyard) have I not kept.
7 O tell me, thou whom my nefesh loveth, where feedest thou? Where makest thou thy flock to lie down at noon? For why should I be as one who veils herself among the edrei chaverecha (the flocks of thy chaverim, fellow companions)?
8 If thou know not, O thou fairest among nashim, go thy way forth by the footprints of the tzon, and feed thy young goats beside the mishkenot haro’im (the tents of the shepherds).
9 O my love, to a susah (mare) among the chariots of Pharaoh do I compare thee.
10 Thy cheeks are lovely with ornaments, thy tzavar (neck) with necklaces.
11 Ornaments of zahav will we make for thee, studded with kesef.
12 While the Melech is at his table, my spikenard perfume has yielded its fragrance.
13 Dodi (my beloved) is to me a sachet of myrrh that lieth in my bosom.
14 Dodi (my beloved) is to me as a cluster of henna blooms in the kramim (vineyards) of Ein-Gedi.
15 See, thou art yafeh (fair), my love; see, thou art fair; thine eynayim are yonim (doves).
16 See, thou art yafeh (handsome), dodi (my beloved), yea, na’im (pleasing); also our couch is verdant.
17 The beams of our bais are cedar, and our rafters are cypress.
1 In many and various drakhim (ways) Hashem in amolike times (olden times) spoke to the Avot by the Nevi’im.
2 At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V’ES HA’ARETZ (see Prov 30:4);
3 Who being the Shechinah zohar (brilliance) of Hashem and the exact impress and demut of Hashem’s essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN ("the right hand" TEHILLIM 110:1) of the Majesty on High.
4 He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.
5 For to which of the malachim did Hashem ever say, BENI ATAH, ANI HAYOM YELIDTICHA, ("My Son you are; today I have become your Father." TEHILLIM 2:7)? And again, ANI EH’H’YEH LO L’AV V’HU YIHEYEH LI L’BEN ("I will be to Him a Father and He will be to Me as a Son," SHMUEL BAIS 7:14)?
6 And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem’s malachim worship him." [DEVARIM 32:43 TARGUM HA-SHIVIM]
7 And of the malachim, Hashem says OSEH MALAKHAV RUCHOT MESHARTAV EISH L’HET ("He makes his angels winds and his servants [ministering angels] flaming fire," TEHILLIM 104:4).
8 And Hashem says to HaBen, KIS’AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA ("Your throne, O G-d, will endure for ever and ever, and the scepter of justice is the scepter of your kingdom"‖TEHILLIM 45:7).
9 AHAVTA TZEDEK VATISNA RE’SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASSON MECHAVERECHA ("You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"—TEHILLIM 45:8).
10 And "Atah Adonoi LEFANIM HA’ARETZ YASADETA UMA’ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V’ATAH TA’AMOD V’KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V’YACHALOFU V’ATAH HU USHENOTECHA LO YITTAMMU" ("You L-rd in the beginning founded the earth and the heavens, the work of your hands;
11 They will perish but you remain and all of them like the garment they will wear out,
12 Like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end" TEHILLIM 102:26-28 [25-27]).
13 And to which of the malachim has Hashem ever said, "Sit at my right hand until I put your enemies as a footstool for your feet"‖TEHILLIM 110:1)?
14 Are not all RUCHOT [TEHILLIM 104:4] sharet (ministering spirits, malachey hasharet) sent out with the shlichus (mission) to do avodas kodesh service as Hashem’s klei kodesh (ministers) on behalf of the ones being about to inherit Yeshua’at Eloheinu?
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