M’Cheyne Bible Reading Plan
27 And Hashem spoke unto Moshe, saying,
2 Speak unto the Bnei Yisroel, and say unto them, When a man shall articulate a neder, the nefashot shall be for Hashem by thy evaluation.
3 And thy evaluation shall be of the zachar from esrim shanim even unto shishim shanah, even thy evaluation shall be fifty shekels kesef, after the shekel HaKodesh.
4 And if it be a nekevah, then thy evaluation shall be shloshim shekel.
5 And if it be from chamesh shanim even unto esrim shanah, then thy evaluation shall be of the zachar esrim shekel, and for the nekevah aseret shekalim.
6 And if it be from a month old even unto chamesh shanim, then thy evaluation shall be of the zachar chamishah shekalim kesef, and for the nekevah thy evaluation shall be shloshet shekalim kesef.
7 And if it be from shishim shanah and above, if it be a zachar, then thy evaluation shall be chamishah asar shekel, and for the nekevah asarah shekalim.
8 But if he be poorer than thy evaluation, then he shall present himself before the kohen, and the kohen shall value him; according to the ability of the one who vowed the neder shall the kohen value him.
9 And if it be a behemah, whereof men bring a korban unto Hashem, all that any man giveth of such unto Hashem shall be kodesh.
10 He shall not exchange it, nor substitute it, a tov for a rah, or rah for tov: and if he shall at all substitute behemah for behemah, then it and the substitute thereof shall be kodesh.
11 And if it be any behemah temeiah, of which they do not offer a korban unto Hashem, then he shall present the behemah before the kohen;
12 And the kohen shall value it, whether it be tov or rah; as thou valuest it, who art the kohen, so shall it be.
13 But if he will at all redeem it, then he shall add chamishto (a fifth part thereof) unto thy evaluation.
14 And when a man shall set apart as kodesh his bais to be kodesh unto Hashem, then the kohen shall evaluate it, whether it be tov or rah; as the kohen shall set the value of it, so shall it remain.
15 And if he that set it apart as kodesh will redeem his bais, then he shall add the fifth part of the kesef of thy evaluation unto it, and it shall be his.
16 And if a man shall set apart as kodesh unto Hashem some part of a sadeh of his possession, then thy evaluation shall be according to its seeding; an area seeded by a homer of barley shall be valued at chamishim shekel kesef.
17 If he set apart as kodesh his sadeh from the Shnat HaYovel, according to thy evaluation it shall remain.
18 But if he set apart as kodesh his sadeh after the Yovel, then the kohen shall reckon unto him the kesef according to the shanim that remain, even unto the Shnat HaYovel, and it shall be deducted from thy evaluation.
19 And if he that set apart as kodesh the sadeh will in any wise redeem it, then he shall add the fifth part of the kesef of thy evaluation unto it, and it shall be his.
20 And if he will not redeem the sadeh, or if he have sold the sadeh to ish achar (another man), it shall not be redeemed any more.
21 But the sadeh, when it is released in the Yovel, shall be kodesh unto Hashem, as a sadeh hacherem (devoted); the possession thereof shall be the kohen’s.
22 And if a man set apart as kodesh unto Hashem a sadeh which he hath bought, which is not of the fields of his possession [i.e., ancestral heritage],
23 Then the kohen shall reckon unto him the worth of thy evaluation, even unto the Shnat HaYovel: and he shall give thine evaluation in that day, as kodesh unto Hashem.
24 In the Shnat HaYovel the sadeh shall return and revert unto him of whom it was bought, even to him to whom the Achuzzat HaAretz (Ancestral Heritage of the Land) did belong.
25 And all thy evaluations shall be according to the shekel HaKodesh; twenty gerah shall be the shekel.
26 Only the bechor of the behemah, which should be Hashem’s Bechor, no man shall set it apart as kodesh; whether it be shor (ox), or seh (sheep): it is Hashem’s.
27 And if it be of a behemah hatemeiah, then he shall redeem it according to thine evaluation, and shall add a fifth part of it thereto; or if it be not redeemed, then it shall be sold according to thy evaluation.
28 Nevertheless, no cherem (devoted thing), that a man shall devote unto Hashem of all that he hath, both of adam and behemah, and of the sadeh of his possession, shall be sold or redeemed; every cherem is kodesh kodashim unto Hashem.
29 No cherem, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
30 And all the ma’aser HaAretz (tithe of the Land), whether of the zera HaAretz, or of the pri HaEtz, is Hashem’s; it is kodesh unto Hashem.
31 And if a man will at all redeem ought of his ma’asor (tithes), he shall add thereto the fifth part thereof.
32 And concerning the ma’aser of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be kodesh unto Hashem.
33 He shall not search whether it be tov or rah, neither shall he change it; and if he substitute it at all, then both it and the substitute thereof shall be kodesh; it shall not be redeemed.
34 These are the mitzvot, which Hashem commanded Moshe for the Bnei Yisroel in Mt. Sinai.
34 (Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out) 1 (2) I will make a bracha of praise unto Hashem at all times; His praise shall continually be in my mouth.
2 (3) My nefesh shall make its boast in Hashem; the anavim (humble) shall hear thereof, and be glad.
3 (4) O magnify Hashem with me, and let us exalt Shmo together.
4 (5) I sought Hashem, and He heard me, and delivered me from all my fears.
5 (6) They looked unto Him, and were radiant; and their panim were not ashamed.
6 (7) The oni (poor man) cried, and Hashem heard him, and saved him out of all his tzoros.
7 (8) The Malach Hashem encampeth round about them that fear Him, and delivereth them.
8 (9) O taste and see that Hashem is tov; ashrei is the man that taketh refuge in Him.
9 (10) O fear Hashem, ye His Kedoshim; for there is no lack to them that fear Him.
10 (11) The young lions do lack, and suffer hunger; but they that seek Hashem shall not lack any good thing.
11 (12) Come, ye banim, pay heed unto me; I will teach you the fear of Hashem.
12 (13) What ish is he that desireth chayyim, and loveth many days, that he may see tov?
13 (14) Keep thy tongue from rah, and thy lips from speaking mirmah (guile, see Isaiah 53:9 where it says Moshiach will lack mirmah).
14 (15) Depart from rah, and do tov; seek shalom, and pursue it.
15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.
16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.
17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.
18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.
19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.
20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].
21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.
22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].
10 Dead flies cause the perfumer’s shemen to send forth a foul odor; so doth a little sichlut outweigh chochmah and kavod.
2 A chacham’s lev is at his yamin (right hand); but a kesil’s lev is at his semol (left hand).
3 Yea also, when he that is a kesil even walketh along the derech, his sense faileth him, and he saith to every one that he is a kesil.
4 If the ruach of the moshel rise up against thee, leave not thy mekom; for calmness pacifieth chata’im gedolim.
5 There is a ra’ah which I have seen under the shemesh, the sort of error which proceedeth from a shalit (ruler);
6 Sekhel (folly) is set in great dignity, and the rich sit in low place.
7 I have seen avadim (servants) upon susim, and sarim (princes) walking as avadim upon ha’aretz.
8 He that diggeth a gumatz (pit) shall fall into it; and whoso breaketh through a wall, a nachash shall bite him.
9 Whoso pulleth out avanim (stones) may be hurt therewith; and he that cleaveth wood may be endangered thereby.
10 If the barzel (iron [of the axe]) be blunt, and he do not whet the edge, then must more strength be marshalled; but chochmah brings success.
11 If the nachash will bite before it is charmed, there is no use in a charmer.
12 The words of a chacham’s mouth are chen (gracious); but the lips of a kesil will swallow up himself.
13 The beginning of the words of his mouth is sichlut; and the end of his talk is holelot ra’ah.
14 A kesil also is full of devarim; haAdam has no da’as of what shall be, and what shall be after him, who can tell him?
15 The amal of the kesilim wearieth him, because he has no da’as of how to go to town.
16 Woe to thee, O eretz, when thy melech is a na’ar, and thy sarim (princes) feast in the boker!
17 Blessed art thou, O eretz, when thy melech is a nobleman, and thy sarim (princes) eat in due season, for strength, and not for drunkenness!
18 By much atzlut (slothfulness) the rafters falleth; and through idleness of the hands the bais leaketh.
19 Lechem is made for laughter, and yayin maketh merry; but kesef answereth everything.
20 Curse not the Melech, no not in thy thought; and curse not the oisher in thy bedchamber; for an Oph haShomayim may carry the voice, and that which hath wings may report what you say.
2 But you, speak the things which are suitable to Moshiach’s orthodox Jewish doctrine.
2 Zekenim need to be temperate, respectable, men of seichel, being orthodox [in Rebbe, Melech HaMoshiach] in the emunah, in ahavah, in savlanut (longsuffering).
3 Similarly the senior women, the Zekanot, in hitnahagut (conduct) as befits kedushah, not yentas of lashon hora nor slaves of wine, but melamedot es haTov (teachers of the Good)
4 That they may encourage the young nashim to have ahavah for their ba’alim and their banim,
5 To have seichel, tehorot in tznius, [Aishes Chayil] managers of the Bayit, being tovot, being submissive to their ba’alim, lest Chillul Hashem come to the Dvar HaElohim.
6 The bochrim, similarly, you exhort to have seichel
7 About all things, showing yourself a mofet of ma’asim tovim. In the hora’ah [of Rebbe, Melech HaMoshiach], show integrity, seriousness,
8 Along with dibur (speech) that is orthodox [in Rebbe, Melech HaMoshiach] and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.
9 Avadim (slaves) need to be submissive to their own adonim in everything, to be acceptable, not talking back,
10 Not pilfering, but showing all good reliability, that they may adorn the hora’ah (teaching) of Hashem Moshieynu in all things.
11 For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam,
12 Instructing us to deny all that is frai (irreligious) and not of chasidus [in Rebbe, Melech HaMoshiach] and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,
13 Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieynu Rebbe, Melech HaMoshiach Yehoshua,
14 Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV ("from all Israel’s sins” TEHILLIM 130:8; Isa 53:8), making tahor AM LI SEGULAH ("a people for My possession” SHEMOT 19:5), zealous for ma’asim tovim.
15 Preach these things, with words that give chizzuk (strengthening) and reprove with all authority. Let no one "write you off.”
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