M’Cheyne Bible Reading Plan
24 And Hashem spoke unto Moshe, saying,
2 Command the Bnei Yisroel, that they bring unto thee pure shemen zayit beaten for the light, to kindle the Ner Tamid (Perpetual Lamp).
3 Outside the Parochet (Curtain) of the Edut, in the Ohel Mo’ed shall Aharon set it in order from erev unto boker before Hashem tamid (continually); it shall be a chukkat olam in your dorot.
4 He shall set in order the nerot (lamps) upon the Menorah Hatehorah before Hashem tamid (continually).
5 And thou shalt take fine flour, and bake Sheteym Esreh Challot thereof; two tenths of an ephah shall be in Challah HaEchad.
6 And thou shalt set them in two rows, six on a row, upon the Shulchan HaTahor before Hashem.
7 And thou shalt put levonah zakkah (pure incense) upon each row, that it may be on the lechem for a memorial portion, even an offering made by eish unto Hashem.
8 Shabbos after Shabbos he shall set it in order before Hashem tamid, from the Bnei Yisroel as a Brit Olam.
9 And it shall be for Aharon and for his Banim; and they shall eat it in the Makom Kadosh; for it is kodesh kodashim unto Him of the offerings of Hashem made by eish, a chok olam.
10 And the ben isha Yisroelit, whose father was an Egyptian, went out among the Bnei Yisroel; and this ben isha Yisroeli and a man of Yisroel fought together in the machaneh;
11 And the ben haisha Yisroelit pronounced HaShem and blasphemed in a curse. And they brought him unto Moshe; (and shem immo was Shlomit bat Divri, of the tribe of Dan;)
12 And they put him in custody, that the mind of Hashem might be showed them.
13 And Hashem spoke unto Moshe, saying,
14 Bring forth him that hath blasphemed outside the machaneh; and let all that heard him lay their hands upon his head, and let kol HaEdah stone him.
15 And thou shalt speak unto the Bnei Yisroel, saying, Whosoever curseth Elohav shall bear his chet.
16 And he that blasphemeth the Shem of Hashem, he shall surely be put to death, and kol HaEdah shall certainly stone him; as well the ger, as the ezrach, when he blasphemeth the Shem of Hashem, shall be put to death.
17 And he that taketh the nefesh of any man shall surely be put to death.
18 And he that taketh the nefesh of a beast shall make it good; nefesh tachat nefesh.
19 And if a man cause a mum in his neighbor; as he hath done, so shall it be done to him;
20 Fracture for fracture, eye for eye, tooth for tooth; as he hath caused a mum in an adam, so shall it be done to him.
21 And he that killeth a beast, he shall restitute it; and he that killeth a man, he shall be put to death.
22 Ye shall have mishpat echad, as well for the ger, as for the ezrach: for I am Hashem Eloheichem.
23 And Moshe spoke to the Bnei Yisroel, that they should bring forth him that had blasphemed out of the machaneh, and stone him with stones. And the Bnei Yisroel did as Hashem commanded Moshe.
31 (For the one directing. Mizmor Dovid) In Thee, Hashem, do I take refuge; let me never be put to shame; deliver me in Thy tzedakah.
2 (3) Incline Thine ear to me; deliver me speedily; be Thou for me a Tzur Ma’oz, a Bais Metzudot (fortress) to save me.
3 (4) For Thou art my Sela (rock) and my Metzudah (fortress); therefore for the sake of Thy Name, lead me, and guide me.
4 (5) Pull me out of the reshet (trap, net) that they have laid for me; for Thou art my ma’oz (stronghold).
5 (6) Into Thine yad I commit my ruach; Thou hast redeemed me, Hashem El Emes [Lk 23:46; Ac 7:59].
6 (7) I hate them that are the shomrim of lying vanities [i.e., idols]; but I trust in Hashem.
7 (8) I will be glad and rejoice in Thy chesed; for Thou hast seen my affliction; Thou hast known the tzoros (troubles) of my nefesh;
8 (9) And hast not shut me up into the yad of the oyev (enemy); Thou hast set my feet in a merkhav (large place, spacious or broad place).
9 (10) Channeni, Hashem, for I am in tzoros; mine eye is consumed with ka’as (grief), my nefesh and my beten.
10 (11) For my life is spent with grief, and my years with groaning; my ko’ach faileth because of mine avon (iniquity), and my atzmot waste away.
11 (12) I was a cherpah (reproach, scorn, disgrace) among all mine enemies, but especially among my shchenim (neighbors), and a dread to mine acquaintance; they that did see me outside fled from me.
12 (13) I am forgotten like a dead man out of mind; I am like a keli oved (broken vessel).
13 (14) For I have heard the dibbah (evil report, slander) of many; terror was on every side; while they conspire against me, they plot to take my nefesh.
14 (15) But I trust in Thee, Hashem; I said, Thou art Elohai.
15 (16) My times are in Thy yad; deliver me from the yad of mine oyevim (enemies), and from them that persecute me.
16 (17) Make Thy face to shine upon Thy eved; hoshi’eini (save me) for the sake of Thy chesed.
17 Let me not be put to shame, Hashem; for I have called upon Thee; let the resha’im be put to shame, and let them keep silent in Sheol.
18 (19) Let the siftei sheker (lying lips) be put to silence; which speak insolent things with ga’avah (pride) and contemptuously against the tzaddik.
19 (20) Oh how great is Thy goodness, which Thou hast stored up for them that fear Thee; which Thou hast wrought for them that take refuge in Thee before the Bnei Adam!
20 (21) Thou shalt hide them b’seter (in the shelter) of Thy presence from the intrigues of ish; Thou shalt keep them safe in a sukkah from the riv l’shonot (the strife of tongues, contentious lashon hora, backbiting, slander).
21 Baruch Hashem! For He hath showed me His wondrous chesed in an Ir Matzor (besieged city).
22 (23) For I said in my haste, I am cut off from before Thine eyes; nevertheless Thou heardest the voice of my tachanun (supplications) when unto Thee I cried for help.
23 (24) O love Hashem, all ye His Chasidim; for Hashem preserveth the emunim (the faithful ones), but He pays back in full the oseh ga’avah (the one acting in pride, haughtily).
24 (25) Chazak! Be strong, let your levav take courage, all ye that hope in Hashem.
7 A shem tov is better than precious ointment; and the yom hamavet than the day of one’s birth.
2 It is better to go to the bais evel (house of mourning), than to go to the bais mishteh (house of feasting); for that is the sof (end, conclusion; see 12:13) of kol haAdam; and the living will take it to heart.
3 Ka’as (sorrow) is better than laughter; for sadness of the countenance is good for the lev.
4 The lev of chachamim is in the bais evel (house of mourning); but the lev of kesilim is in the bais simchah.
5 It is better to hear the rebuke of the chacham, than for an ish to hear the shir kesilim.
6 For as is the crackling of thorns under a pot, so is the laughter of the kesil; this also is hevel.
7 Surely oppression maketh a chacham mad; and a bribe corrupts the heart.
8 Better is the acharit (end) of a thing than the reshit (beginning) thereof; and erech ruach (patience) is better than gavoah ruach (haughtiness).
9 Be not hasty in thy ruach to be angry; for ka’as (anger) resteth in the kheyk (bosom) of kesilim.
10 Say thou not, What is the cause that the yamim harishonim were better than these? For it is not because of chochmah that thou dost inquire concerning this.
11 Chochmah is better than a nachalah (inheritance); and by it there is an advantage to them that see the shemesh.
12 For chochmah is a protective tzel (shade), and kesef is as well; but the advantage of da’as is, that chochmah giveth chayyim (life) to them that possess it.
13 Consider the ma’aseh HaElohim; for who can make straight what Hashem hath made crooked?
14 In the yom tovah be joyful, but in the yom ra’ah consider: HaElohim also hath set the one over against the other in such a way that adam may not find out anything that will come after him.
15 All things have I seen in the yamim of my hevel; there is a tzaddik that perisheth in his tzedakah, and there is a rasha that prolongeth his life in his ra’ah.
16 Do not be over much the tzaddik nor over much the chacham; why cause thyself desolation?
17 Be not over much resha, neither be thou foolish; why shouldest thou die before thy time?
18 It is good that thou holdest fast to the one and withdrawest not thine hand from the other; for he is a yire Elohim (G-d fearer) who shall fulfill both.
19 Chochmah makes one chacham stronger than asarah shalitim (ten rulers) which are in the city.
20 For there is not a tzaddik upon earth, that doeth tov, and sinneth not [Ro 3:23].
21 Also take no heed unto kol dvarim that are spoken; lest thou hear thy eved curse thee;
22 For oftentimes also thine own lev hath da’as that thou thyself likewise hast cursed others.
23 I tested all this with chochmah; I said, I will be wise; but it was far from me.
24 That which is far off, and exceeding deep, whose chochmah can find it out?
25 I applied mine lev to have da’as, and to search, and to seek out chochmah, and the cheshbon (scheme, plan) of things, and to have da’as of resha (wickedness) of kesel (stupidity), even of sichlut (folly) and holelot (madness).
26 And I find more mar (bitter) than mavet the isha, whose lev is snares and traps, and her hands are as chains; whoso pleaseth HaElohim shall escape from her; but the choteh (sinner) shall be ensnared by her.
27 Look, this have I discovered, saith Kohelet, adding one point to another to find out the cheshbon (the scheme, plan of things);
28 Which yet my nefesh seeketh, but I have not found; one man among a thousand have I found, but a woman among all those have I not found.
29 Lo, this only have I found, that HaElohim hath made man yashar (upright, Gn 1:27); but they have sought out chishvonot rabbim (many schemes, Gn 3:6-7; Ps 51; Ro 5:12; 3:23).
3 But of this have da’as, that in the acharit hayamim there will be terrible times,
2 For Bnei Adam will be in love with self, ohavei kesef (lovers of money), ga’avtanim (proud boasters), speakers of lashon hora, disobedient to horim (parents), without hakarat todah (gratitude), without kedushah,
3 Without ahavah, unforgiving and irreconcilable, without shlitah atzmi (self-control), bestial, son’ei HaTov (haters of the Good),
4 Treacherous, reckless, conceited, ohavei ta’anugot (lovers of pleasures) rather than ohavei Hashem,
5 Having an outward form of chasidus but the ko’ach having denied. Turn away from these.
6 For of such are the morim entering into homes and capturing weak-willed nashim laden with chatta’im, led away by various ta’avot,
7 Always learning but never being able to come to da’as HaEmes.
8 As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose HaEmes. These men have been corrupted in their mind and are failures with respect to the emunah [of Moshiach, Yd 1:3],
9 But they will not proceed very far, for the sichlut (folly, stupidity) of them will likewise become conspicuous to all.
10 But you closely followed my torah, my halichah, my tachlis, my emunah, my zitzfleisch (patience), my ahavah, my endurance,
11 The redifot (persecutions) and Messianic yissurim (sufferings) which happened to me in Antioch, in Iconium, in Lystra, what kind of redifot I endured. And out of all Adoneinu rescued me.
12 Also all the ones wanting to live as chasidim in Rebbe, Melech HaMoshiach Yehoshua will be persecuted,
13 But anashim ra’im and impostors will progress to their abysmal worst, misleading and being misled.
14 But, you, remain in the shiurim you learned, and the things you were convinced of, knowing under which rabbi you sat,
15 And that from infancy you have known the Kitvei HaKodesh, which are able to make you chocham with a view to Yeshu’at Eloheynu through emunah in Rebbe, Melech HaMoshiach Yehoshua.
16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek,
17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim mitzvot.
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