M’Cheyne Bible Reading Plan
[KEDOSHIM]
19 And Hashem spoke unto Moshe, saying,
2 Speak unto kol Adat Bnei Yisroel, and say unto them, Ye shall be kedoshim (holy ones): for I Hashem Eloheichem am kadosh.
3 Ye shall fear every man his em, and his av, and be shomer over My Shabbatot: I am Hashem Eloheichem.
4 Turn ye not unto elilim, nor make to yourselves elohei massekhah (cast metal g-ds); I am Hashem Eloheichem.
5 And if ye offer a zevach shelamim unto Hashem, ye shall offer it for your acceptance.
6 It shall be eaten the same day ye offer it, and on the next day; and what remains until the yom hashelishi, it shall be burned in the eish.
7 And if it be eaten at all on the yom hashelishi, it is piggul (unclean sacrificial flesh); it shall not be accepted.
8 Therefore every one that eateth it shall bear his avon, because he hath desecrated as chillul the set-apart- as-kodesh thing of Hashem: and that nefesh shall be cut off from among his people.
9 And when ye reap the katzir of your land, thou shalt not wholly reap the corners of thy sadeh, neither shalt thou gather the gleanings of thy katzir.
10 And thou shalt not glean thy kerem (vineyard), neither shalt thou gather every grape of thy kerem; thou shalt leave them for the oni (poor) and ger (stranger); I am Hashem Eloheichem.
11 Ye shall not steal, neither deal falsely, neither speak sheker (falsehood, deception, lie) to another.
12 And ye shall not swear by My Shem lasheker (falsely), neither shalt thou commit Chillul ha-shem Eloheicha; I am Hashem.
13 Thou shalt not defraud thy re’a (neighbor), neither rob him; the wages of him that is a sakhir (hired man) shall not abide with thee ad boker (until morning).
14 Thou shalt not curse the cheresh (deaf), nor put a michshol (stumbling block) before the ivver (blind), but shalt fear Eloheicha: I am Hashem.
15 Ye shall do no avel bamishpat (perversion of justice); thou shalt not respect the person of the poor, nor favor the person of the gadol; but in tzedek shalt thou judge thy neighbor.
16 Thou shalt not go up and down as a rakhil (talebearer, slanderer) among thy people; neither shalt thou stand aside while thy neighbor’s dahm is shed; I am Hashem.
17 Thou shalt not hate thy brother in thine lev; thou shalt in any wise rebuke thy neighbor, and not bear chet because of him.
18 Thou shalt not avenge, nor bear any grudge against the bnei ammecha (children of thy people), v’ahavta l’re’acha kamocha (but thou shalt love thy neighbor as thyself): I am Hashem.
19 Ye shall be shomer over My chukkot. Thou shalt not mate different kinds of animals; thou shalt not sow thy sadeh with mingled zera; neither shall a garment with shaatnez (mixed fibers) come upon thee [see Devarim 22:11].
20 And whosoever lieth carnally with an isha, that is a shifcha betrothed to a husband, and not at all redeemed, nor chufshah (freedom) given her; she shall be scourged; they shall not be put to death, because she has not been chuppashah (freed).
21 And he shall bring his asham (trespass offering, guilt offering) unto Hashem, unto the entrance of the Ohel Mo’ed, even a ram of asham.
22 And the kohen shall make kapporah for him with the ram of the asham before Hashem for his chattat which he hath sinned; and the chattat which he hath sinned shall be forgiven him.
23 And when ye shall come into ha’aretz, and shall have planted all manner of food trees, then ye shall treat the fruit thereof as forbidden; shalosh shanim shall it be as forbidden unto you; it shall not be eaten of.
24 But in the shanah harev’i’it all the fruit thereof shall be kodesh to praise Hashem withal.
25 And in the shanah hachamishit shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am Hashem Eloheichem.
26 Ye shall not eat any thing with the dahm; neither shall ye practice divination, nor practice sorcery.
27 Ye shall not cut the edge of your scalp, neither shalt thou mar the corners of thy beard.
28 Ye shall not make any cuttings in your basar for the dead, nor tattoo any marks upon you: I am Hashem.
29 Do not prostitute thy bat, to cause her to be a harlot; lest ha’aretz fall to whoredom, and ha’aretz become full of depravity.
30 Ye shall be shomer over My Shabbatot, and reverence My Mikdash; I am Hashem.
31 Regard not them that have familiar spirits, neither seek after Ovos (Mediums) and Yidonim (Spiritists), to be defiled by them: I am Hashem Eloheichem.
32 Thou shalt rise up before the old, and honor the face of the zaken, and fear Eloheicha: I am Hashem.
33 And if a ger sojourn with thee in your land, ye shall not mistreat him.
34 But the ger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were gerim in Eretz Mitzrayim: I am Hashem Eloheichem.
35 Ye shall do no unrighteousness in scales, in weights, and dry measures.
36 Tzedek scales, tzedek weights, a tzedek ephah, and a tzedek hin, shall ye have: I am Hashem Eloheichem, which brought you out of Eretz Mitzrayim.
37 Therefore shall ye be shomer (on guard to keep) over all My chukkot (statutes), and all My mishpatim (judgments), and do them: I am Hashem.
23 (Mizmor of Dovid). Hashem is my Ro’eh (Shepherd); I shall not lack.
2 He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).
3 He restoreth my nefesh; He guideth me in the paths of tzedek l’ma’an Shmo (righteousness for the sake of His Name).
4 Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.
5 Thou preparest a shulchan before me in the presence of mine enemies: Thou anointest my head with shemen (olive oil); my kos runneth over.
6 Surely tov and chesed shall follow me kol y’mei chaiyyai (all the days of my life): and I will dwell in the Bais Hashem l’orech yamim (for length of days, whole life
24 long, forever). (Mizmor of Dovid) Ha’aretz is Hashem’s, and the fullness thereof; the tevel (world), and they that dwell therein.
2 For He hath founded it upon the yamim (seas), and established it upon the waters.
3 Who shall ascend the Har Hashem? Or who shall stand in His Makom Kodesh?
4 He that hath clean hands, and a bar levav (pure heart); who hath not lifted up his nefesh unto shahv (vanity), nor sworn l’mirmah (deceitfully).
5 He shall receive the brocha (blessing) from Hashem, and tzedakah from Elohei Yisho (the G-d of his Salvation).
6 This is the generation of them that seek Him, that seek Thy face, O Ya’akov. Selah.
7 Lift up your heads, O ye she’arim; and be ye lifted up, ye Pitchei Olam (everlasting doorways); and Melech HaKavod shall come in.
8 Who is this Melech HaKavod? Hashem strong and mighty, Hashem Gibbor Milchamah.
9 Lift up your heads, O ye she’arim; even lift them up, ye Pitchei Olam; and Melech HaKavod shall come in.
10 Who is this Melech HaKavod? Hashem Tzva’os, He is Melech HaKavod. Selah.
2 I said in mine lev, Come now, I will test thee with simchah, therefore enjoy tov; and, hinei, this also is hevel.
2 I said of laughter, It is mad; and of simchah, What doeth it accomplish?
3 I searched in mine lev to draw my basar on with yayin, my mind guiding me with chochmah; and to lay hold on sichlut (folly), till I might see what was tov for bnei haAdam, which they should do under Shomayim all the few days of their life.
4 I undertook me great works; I built me batim (houses); I planted me kramim (vineyards);
5 I made me ganot (gardens) and parks, and I planted all kinds of fruit trees in them;
6 I made me reservoirs of mayim, to water therewith the forest of trees tzomeiach (sprouting up);
7 I bought me avadim and shfakhot, and had bnei bayit (avadim born in my bais); also I had great possessions of herds and tzon more than all that were in Yerushalayim before me;
8 I amassed for me also kesef and zahav, and the treasure of melachim and of the provinces; I acquired for me men singers and women singers, and the delights of bnei haAdam, musical instruments of all kinds.
9 So I was great, and excelled more than all that were before me in Yerushalayim; also my chochmah remained with me.
10 And whatsoever mine eyes desired I kept not from them, I withheld not my lev from any simchah; for my lev rejoiced in all my amal (labor); and this was my chelek (portion) for all my amal.
11 Then I looked on kol ma’asim that my hands had wrought, and on the amal that I had labored to do; and, hinei, all was hevel and chasing after ruach, and there was no profit under the shemesh.
12 And I turned myself to consider chochmah, and holelot, and sichlut; for what can the adam do who cometh after HaMelech? Even that which hath been done already.
13 Then I saw that chochmah excelleth sichlut, as far as ohr excelleth choshech.
14 The chacham (wise man) hath eyes in his rosh; but the kesil (fool) walketh in choshech; but I myself perceived also that the same mikreh (fortune) happeneth to them all.
15 Then said I in my lev, As the mikreh befalls the kesil, so also will the same mikreh befall me; and wherein have I then been of more chochmah? Then I said in my lev, This also is hevel.
16 For no zichron (remembrance) of the chacham—-no less the kesil—remains l’olam; seeing that in hayamim haba’im (the days to come) all shall be forgotten. How can the chacham die just like the kesil?
17 Therefore I hated HaChayyim (Life); because the ma’aseh that is wrought under the shemesh is grievous unto me; for all is hevel and chasing after ruach.
18 Yea, I hated all my amal for which I had toiled under the shemesh; because I must leave it unto the adam that shall occupy my place after me.
19 And who hath da’as whether he shall be a chacham or a kesil? Nevertheless shall he have shlitah (control, authority) over all my amal for which I have toiled, and have poured out my chochmah under the shemesh. This also is hevel.
20 Therefore I turned aside to give up my lev to despair over all the wearisome amal with which I toiled under the shemesh.
21 For there is an adam whose amal is with chochmah, and da’as, and kishron (skill); yet to an adam that hath not worked for it he must leave it for his chelek. This also is hevel and a ra’ah rabbah.
22 For what hath adam for all his amal, and for all the striving of his lev, wherein he hath labored under the shemesh?
23 For all his yamim are machovim (sorrows), and his travail ka’as (grief, vexation); yea, his lev taketh not rest balailah. This also is hevel.
24 There is nothing better for adam, than that he should eat and drink, and that he should make his nefesh find satisfaction in his amal. Also this I saw; even this was from the Yad HaElohim.
25 For who can eat, or who can find enjoyment without Hashem?
26 For to the adam that is pleasing in His sight, Hashem gives chochmah, and da’as, and simchah; but to the choteh (sinner) Hashem giveth travail; Hashem giveth the work of gathering and storing up, that Hashem may give to him that pleases HaElohim. This also is hevel and chasing after ruach.
4 Now the Ruach HaKodesh says befeirush (explicitly) that in the acharit hayamim some will become meshummad (apostate) from the emunah [of Moshiach], giving heed to deceitful ruchot (spirits, 1Yn 4:1) and teachings of shedim,
2 Through the tzevi’ut (hypocrisy) of ones [morei sheker] speaking sheker, the matzpun of whom is seared as with a branding iron.
3 Such will forbid nisu’im (marriage), commanding an isser (prohibition) against that ma’akhal which Hashem created for partaking with hodayah by the ma’aminim in Moshiach and by the ones who have da’as of HaEmes,
4 Because the whole Bri’ah (Creation) that Hashem has created is tov [BERESHIS 1:4, 10, 12, 18, 21, 25, 31] and nothing is to be rejected that is received with hodayah.
5 For it is being set apart as kodesh through the dvar Hashem and tefillos and brachot.
6 By presenting these things to the Achim [in Moshiach] you will be a good k’li kodesh (minister) of Rebbe, Melech HaMoshiach Yehoshua, you will be one nourished with the divrei haemunah and the torah yeshara (good, straight Orthodox Jewish teaching) which you have followed.
7 But the worldly aggadot and bubbemeises (old wives tales), refuse. Rather, train yourself [1:4] for chasidus [in Moshiach].
8 For hitammelut (bodily exercise or training) is kedai (profitable) a bissle, but chasidus [in Moshiach] is profitable in every way, holding havtachah (promise) of Chayyim now in the Olam Hazeh, and, later, of Olam Habah.
9 This dvar torah is trustworthy and worthy of all acceptance.
10 For to this end we labor and strive at the melachah (task), because we have set tikvateynu in the EL CHAI [YEHOSHUA 3:10] who is Moshi’a (Savior) of kol Bnei Adam, that is, the ma’aminim [in Moshiach Adoneinu].
11 On these things insist and say shiurim.
12 Let no one regard with contempt your tza’irut (youth), but become a mofet (example) for the ma’aminim [in Moshiach] in loshon (speech), in hitnahagut (conduct), in ahavah, in emunah, and in lev tahor.
13 Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).
14 Do not neglect the matanah (gift) in you which was given to you by means of dvar hanevu’ah (prophecy) with the s’michah administered by the Ziknei HaKehillah.
15 Put these things into practice, that your progress in shomer masoret (religious devotion) may be manifest to all.
16 Be shomer both toward yourself and toward your Messianic hora’ah (instruction), and be arain getun (engrossed), torud (completely absorbed and involved) in them. For by so doing this, you will come to Yeshu’at Eloheynu, and this means not only you yourself but also those who hear your hatafah [about Rebbe Melech HaMoshiach].
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