M’Cheyne Bible Reading Plan
17 And Hashem spoke unto Moshe, saying,
2 Speak unto Aharon, and unto his banim, and unto all the Bnei Yisroel, and say unto them: This is the thing which Hashem hath commanded, saying,
3 What man soever there be of Bais Yisroel, that sacrificeth an ox, or lamb, or goat, in the machaneh, or that sacrificeth it outside of the machaneh,
4 And bringeth it not unto the petach (entrance) of the Ohel Mo’ed, to offer a korban unto Hashem before the Mishkan of Hashem, [shefach] dahm (shedding of blood) shall be imputed unto that man; he hath committed shefach dahm; and that man shall be cut off [see Daniel 9:26 regarding Moshiach] from among his people;
5 To the end that the Bnei Yisroel may bring their zevakhim, which they offer in the open sadeh, even that they may bring them unto Hashem, unto the petach of the Ohel Mo’ed, unto the kohen, and offer them for zivkhei shelamim unto Hashem.
6 And the kohen shall sprinkle [see Yeshayah 52:15] the dahm upon the Mizbe’ach of Hashem at the petach of the Ohel Mo’ed, and burn the fat for a re’ach nichoach unto Hashem.
7 And they shall no more offer their zevakhim unto goat demons, after whom they have gone a-whoring. This shall be a chukkat olam unto them throughout their dorot (generations).
8 And thou shalt say unto them, Whatsoever man there be of the Bais Yisroel, or of the ger which sojourn among them, that offereth an olah (burnt offering) or zevakh,
9 And bringeth it not unto the petach of the Ohel Mo’ed, to offer it unto Hashem; even that man shall be cut off [see Daniel 9:26 on Moshiach’s being cut off] from among his people.
10 And whatsoever man there be of Bais Yisroel, or of the ger that sojourn among you, that eateth any manner of dahm; I will even set My face against that nefesh that eateth dahm, and will cut it off [see Daniel 9:26] from among its people.
11 For the nefesh of the basar is in the dahm: and I have given it to you upon the Mizbe’ach to make kapporah for your nefashot: for it is the dahm that maketh kapporah for the nefesh. [see Zecharyah 9:11; Tehillim 50:5]
12 Therefore I said unto the Bnei Yisroel, No nefesh of you shall eat dahm, neither shall any ger that sojourneth among you eat dahm.
13 And whatsoever ish there be of the Bnei Yisroel, or of the ger that sojourn among you, which hunteth down any beast or fowl that may be eaten, he shall even drain out the dahm thereof, and cover it with dust.
14 For as for the nefesh of all basar, the dahm of it is its nefesh; therefore I said unto the Bnei Yisroel, Ye shall eat the dahm of no manner of basar: for the nefesh of all basar is the dahm thereof; whosoever eateth it shall be cut off.
15 And every nefesh that eateth nevelah (carcass), or terefah (that which was torn with beasts), whether native born or a ger, he shall both wash his clothes, and bathe himself in mayim, and be tamei until erev; then shall he be tahor.
16 But if he wash them not, nor bathe his basar; then he shall bear his avon (iniquity). [See Yeshayah 53:6,11.]
20 (For the one directing. Mizmor Dovid) Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya’akov set thee up on high [i.e., out of reach of your enemies];
2 Send thee help from the Kodesh (Holy Sanctuary), and strengthen thee out of Tziyon;
3 Remember all thy minchot, and accept thy olat; Selah.
4 Grant thee according to thine own levav, and fulfil kol etzah (plan, counsel) of thine.
5 We will shout for joy at thy Yeshuah (salvation), and in the Shem of Eloheinu we will lift up our banners; Hashem grant all thy requests.
6 Now I have da’as that Hashem hoshi’a (He saves) His Moshiach; He will answer him from His Sh’mei Kodesh (Holy Heaven) with the saving strength of His right hand.
7 Some trust in chariots, and some susim: but we will trust in the Shem Hashem Eloheinu.
8 They are brought down and fallen, but we are risen up, and stand firm.
9 Hoshi’ah, Hashem, HaMelech! May He hear us on the day when we call.
21 (For the one directing. Mizmor Dovid) Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!
2 (3) Thou hast given him the desire of his lev, and hast not withheld the request of his lips. Selah.
3 (4) For Thou meeteth him with the birkhot tov; Thou settest an ateret of pure gold on his head.
4 (5) He asked Chayyim of Thee, and Thou gavest it him, even length of yamim olam va’ed [see 1C 15:4; Ps 16:10];
5 (6) Gadol is his kavod in Thy Yeshuah (salvation); hod v’hadar hast Thou bestowed upon him.
6 (7) For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.
7 (8) For HaMelech trusteth in Hashem, and through the chesed of Elyon he shall not be moved.
8 (9) Thine yad shall find out all thine enemies; thy right hand shall find out those that hate thee.
9 (10) Thou shalt make them like an oven of eish in the time of thine presence; Hashem shall swallow them up in His wrath, and the eish shall devour them.
10 (11) Their fruit shalt Thou destroy from ha’aretz, and their zera from among Bnei Adam.
11 (12) For they intended ra’ah against Thee; they devised a plot, which they are not able to perform.
12 (13) Ki (therefore) shalt Thou make them turn their backs, when Thou shalt aim Thine bowstrings at their faces.
13 (14) Be Thou exalted, Hashem, in Thine Own Strength; so will we sing and praise Thy gevurah (power).
31 The devarim of Lemuel Melech, the massa (burden, oracle) that immo taught him.
2 What, my bar (son, see Ps 2:12)? And what, the bar of my womb? And what, the bar of my nedarim (vows)?
3 Give not thy strength unto nashim, nor thy drakhim to that which destroyeth melachim.
4 It is not for melachim, O Lemuel, it is not for melachim to drink yayin; nor for rulers to crave strong drink;
5 Lest they drink, and forget the decree, and pervert the justice of the bnei oni (all the oppressed afflicted people).
6 Give strong drink unto him that is ready to perish, and yayin unto those that be of bitter nefesh.
7 Let him drink, and forget his poverty, and remember his amal (misery) no more.
8 Open thy peh (mouth) for the illem (mute) in the cause of all such as are bnei chalof (sons of destitution).
9 Open thy peh (mouth), judge tzedek, and plead the cause of the oni and the evyon.
10 Who can find an aishes chayil (a woman of valor, an excellent wife Prov 12:4)? For her worth is far above rubies.
11 The lev of her ba’al (husband) doth securely trust in her, so that he shall have no lack of gain.
12 She will do him tov and not rah all the days of her life.
13 She seeketh tzemer (wool), and flax, and worketh willingly with her palms.
14 She is like the oniyyot socher (ship merchant); she bringeth her lechem from afar.
15 She riseth also while it is yet lailah, and provideth food to her bais, and a chok (portion) to her na’arot (servant girls).
16 She considereth a sadeh, and buyeth it; with the fruit of her palms she planteth a kerem (vineyard).
17 She girdeth her loins with strength, and strengtheneth her zero’ot (arms).
18 She perceiveth that her merchandise is tov; her ner (light) goeth not out balailah.
19 She layeth her yadayim to the distaff, and her fingers lay hold of the spindle.
20 She extends her palms to the oni; indeed, she reacheth forth her yadayim to the evyon (needy).
21 She is not afraid of the sheleg (snow) for her bais; for all her bais are clothed with scarlet.
22 She maketh herself coverings of tapestry; her levush (clothing) is fine linen and purple.
23 Her ba’al (husband) is known in the she’arim, when he sitteth among the ziknei eretz.
24 She maketh fine garments, and selleth them; and delivereth sashes unto the kena’ani (merchant).
25 Oz (strength) and hadar (dignity) are her clothing; and her smile is toward the yom acharon (coming day, future).
26 She openeth her peh (mouth) with chochmah; and on her lashon is the torat chesed (teaching of kindness).
27 She watcheth well over the halichot (goings, ways) of her bais (household), and eateth not the lechem atzlut (bread of idleness).
28 Her banim rise up, and call her blessed; her ba’al (husband) also, and he praiseth her.
29 Rabbot banot have done virtuously, but thou excellest them all.
30 Chen (charm) is sheker (deceitful), and yofi (beauty) is fleeting; but an isha Yirat Hashem (a G-d fearing wife), she shall be praised.
31 Give her of the p’ri (fruit) of her yadayim; and let her own ma’asim praise her in the she’arim.
2 I urge, therefore, of first importance, davening, techinnah (supplication), tefillah (prayer), bakkashot (petitions), and hodayah (thanksgiving) be made on behalf of kol Bnei Adam (all mankind),
2 On behalf of malchei eretz (kings) and on behalf of all the ones in authority, that we may lead a life of chayyei menuchah (life of rest) in all chasidus (piety) and yirat Shomayim (reverence).
3 This is good and acceptable before Hashem Moshieynu,
4 Who wants kol Bnei Adam to have Yeshu’at Eloheynu (the Salvation of our G-d) and to come to da’as HaEmes (knowledge of the truth).
5 For Adonoi echad hu (there is one G-d) and there is also metavekh echad (one melitz, IYOV 33:23, YESHAYAH 43:27; cf. DEVARIM 5:5,22-31), one between Hashem and kol Bnei Adam, the man Rebbe, Melech HaMoshiach Yehoshua,
6 The one who gave his nefesh [YESHAYAH 53:10-12] as a kofer (ransom), on behalf of all. The edut (testimony) of this was given at the right time.
7 And for this edut I was given the s’michah (ordination) of Hashem as a karoz (herald), a maggid [darshan (preacher) for Moshiach], a Shliach (Moshiach’s emissary) I speak Emes, I do not speak sheker and a [rabbinic] moreh (teacher) for the Nations in emunah and Emes.
8 I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka’as (anger) and madon (strife).
9 Similarly also nashim (women) should adorn themselves with respectable comportment and tznius (modesty, piety) in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing,
10 But with what is proper for nashim professing yirat Shomayim, that is, by means of ma’asim tovim (good works).
11 Let the isha (wife) learn in silence in all submission.
12 I do not allow an isha (wife) either to have teaching authority over or to have hishtaltut (domination, taking control) over [her] man, but to be in silence.
13 For Adam was formed rishonah (first), then Chavah.
14 And Adam was not deceived, but the isha, having been deceived, has come to be in averah (transgression).
15 But womankind will be saved through her childbearing if nashim remain in emunah and ahavah and kedushah with tznius [2:9].
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