M’Cheyne Bible Reading Plan
[METZORA]
14 And Hashem spoke unto Moshe, saying,
2 This shall be the torat hametzora in the yom of his tohorah: he shall be brought unto the kohen;
3 And the kohen shall go forth outside the machaneh; and the kohen shall examine, and, hinei, if the nega tzara’at be healed in the afflicted person,
4 Then shall the kohen command to take for him that is to be cleansed two birds alive and tehorot (clean ones), and cedar wood, and scarlet thread, and hyssop;
5 And the kohen shall command that one of the birds be shachat in a clay vessel over mayim chayyim (running water);
6 As for the living bird, he shall take it, and the cedar wood, and the scarlet thread, and the hyssop, and shall dip them and the living bird in the dahm of the bird that was killed (shachat) over the mayim chayyim (running water);
7 And he shall sprinkle upon him that is to be made tahor from the tzara’at seven times, and shall pronounce him tahor, and shall release the living bird into the open field.
8 And he that is to be made tahor shall wash his clothes, and shave off all his hair, and wash himself in mayim, that he may be tahor; and after that he shall come into the machaneh, and shall wait outside of his ohel seven days.
9 But it shall be on the yom hashevi’i, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off; and he shall wash his clothes, also he shall wash his basar in mayim, and he shall be tahor.
10 And on the yom hashemini he shall take two kevasim temimim and one ewe lamb of the first year temimah, and three tenths of an ephah of fine flour for a minchah, mixed with shemen, and one log of shemen.
11 And the kohen who purifies shall present the ish that is to be made tahor, and those things, before Hashem, at the entrance of the Ohel Mo’ed;
12 And the kohen shall take one keves (lamb), and sacrifice him for an asham (trespass offering), and the log of shemen, and wave them for a tenufah (wave offering) before Hashem;
13 And he shall slaughter (shachat) the keves in the place where he shall slaughter (shachat) the chattat (sin offering) and the olah (burnt offering), in the mekom hakodesh; for as the chattat (sin offering) belongs to the kohen, so does the asham (trespass offering); it is kodesh kodashim;
14 And the kohen shall take some of the dahm of the asham (trespass offering), and the kohen shall put it upon the lobe of the right ear of him that is to be made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot;
15 And the kohen shall take some of the log of shemen, and pour it into the palm of his own left hand;
16 And the kohen shall dip his right forefinger in the shemen that is in his left hand, and shall sprinkle of the shemen with his forefinger seven times before Hashem;
17 And of the rest of the shemen that is in his hand shall the kohen put upon the lobe of the right ear of him that is to be made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot, upon the dahm of the asham (trespass offering);
18 And the remnant of the shemen that is in the kohen’s hand he shall pour upon the head of him that is to be made tahor; and the kohen shall make kapporah for him before Hashem.
19 And the kohen shall offer the chattat (sin offering), and make kapporah for him that is to be made tahor from his tumah (uncleanness); and afterward he shall slaughter (shachat) the olah (burnt offering);
20 And the kohen shall offer the olah (burnt offering) and the minchah upon the Mizbe’ach; and the kohen shall make kapporah for him, and he shall be tahor.
21 And if he be poor, and cannot afford otherwise, then he shall take one keves for an asham (trespass offering) to be waved, to make kapporah for him, and one tenth of an ephah of fine flour mixed with shemen for a minchah, and a log of shemen;
22 And two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a chattat (sin offering), and the other an olah (burnt offering).
23 And he shall bring them on the yom hashemini for his tohorah unto the kohen, unto the entrance of the Ohel Mo’ed before Hashem.
24 And the kohen shall take the keves (lamb) of the asham (trespass offering), and the log of shemen, and the kohen shall wave them for a tenufah (wave offering) before Hashem;
25 And he shall slaughter (shachat) the keves of the asham (trespass offering), and the kohen shall take some of the dahm of the asham (trespass offering), and put it upon the lobe of the right ear of him that is to be made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot;
26 And the kohen shall pour of the shemen into the palm of his own left hand;
27 And the kohen shall sprinkle with his right forefinger some of the shemen that is in his left hand seven times before Hashem;
28 And the kohen shall put of the shemen that is in his hand upon the lobe of the right ear of him that is to made tahor, and upon the thumb of his right hand, and upon the bohen of his right foot, upon the mekom (place) of the dahm of the asham (trespass offering);
29 And the rest of the shemen that is in the kohen’s hand he shall put upon the head of him that is to be made tahor, to make kapporah for him before Hashem.
30 And he shall sacrifice the one of the torim (turtledoves), or of the young pigeons, such as he can afford;
31 Even such as he is able to afford, the one for a chattat (sin offering), and the other for an olah, with the minchah; and the kohen shall make kapporah for him that is to be made tahor before Hashem.
32 This is the torah of him in whom is the nega tzara’at, who cannot afford that which pertaineth to his tohorah (cleansing).
33 And Hashem spoke unto Moshe and unto Aharon, saying,
34 When ye be come into Eretz Kena’an, which I give to you for a possession, and I put the nega tzara’at in a bais of the eretz of your possession;
35 And he that owneth the bais shall come and tell the kohen, saying, It seemeth to me there is as it were a nega (plague) in the bais;
36 Then the kohen shall command that they empty the bais, before the kohen go into it to examine the nega, that all that is in the bais be not made tamei; and afterward the kohen shall go in to examine the bais,
37 And he shall examine the nega, and, hinei, if the nega be in the walls of the bais with depressions, greenish or reddish, which in appearance are deeper than the surface of the wall,
38 Then the kohen shall go out of the bais to the entrance of the bais, and quarantine the bais seven days;
39 And the kohen shall come again the yom hashevi’i, and shall inspect; and, hinei, if the nega be spread in the walls of the bais,
40 Then the kohen shall command that they tear down the stones in which the nega is, and they shall throw them into a makom tamei outside the town;
41 And he shall cause the bais to be scraped within around, and they shall pour out the afar (dust) that they scrape off outside the town into a makom tamei;
42 And they shall take other stones, and make them replace those stones; and he shall take other mortar, and shall plaster the bais.
43 And if the nega come again, and break out in the bais, after that he hath taken away the stones, and after he hath scraped the bais, and after it is plastered,
44 Then the kohen shall come and inspect, and, hinei, if the nega be spread in the bais, it is a malignant tzara’at in the bais; it is tamei.
45 And he shall tear down the bais, the stones of it, and the timber thereof, and all the mortar of the bais; and he shall carry them forth out of the town into a makom tamei.
46 Moreover he that goeth into the bais all the while that it is quarantined shall be tamei until erev.
47 And he that reclineth in the bais shall wash his clothes; and he that eateth in the bais shall wash his clothes.
48 And if the kohen shall come in, and examine it, and, hinei, the nega hath not spread in the bais, after the bais was plastered, then the kohen shall pronounce the bais tahor (clean), because the nega is healed.
49 And he shall take to purify the bais two birds, and cedar wood, and scarlet thread, and hyssop;
50 And he shall kill (shachat) the one of the birds in a clay vessel over mayim chayyim (running water);
51 And he shall take the cedar wood, and the hyssop, and the scarlet thread, and the living bird, and dip them in the dahm of the slain bird, and in the mayim chayyim (running water), and sprinkle the bais seven times;
52 And he shall cleanse the bais with the dahm of the bird, and with the mayim hachayyim (running water), and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet thread;
53 But he shall release the living bird outside the town into the open field, and make kapporah for the bais; and it shall be tahor.
54 This is the torah for all manner of nega tzara’at, and nesek (scale),
55 And for the tzara’at of a garment, and of a bais,
56 And for a swelling, and for a scab, and for a bright spot
57 To teach when it is tamei, and when it is tahor: this is the torat tzara’at.
17 (Tefillah of Dovid) Hear the tzedek (righteous plea of a just cause), Hashem, attend unto my cry, give ear unto my tefillah, that goeth not out of lips of mirmah (deceit).
2 Let my mishpat (right) come forth from Thy presence; let Thine eyes behold the things that are right.
3 Thou hast probed mine lev; Thou hast visited me in the lailah; Thou hast tested me and shalt find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the Devar of Thy lips I have kept myself from the paths of the cruel.
5 Uphold my goings in Thy paths, that my footsteps stumble not.
6 I have called upon Thee, for Thou wilt hear me, O El; incline Thine ear unto me, and hear my prayer.
7 Show Thy marvellous chesed, O Thou Moshi’a Who saves by Thy right hand them which put their trust in Thee from those that rise up against them.
8 Be shomer over me as the apple of Thy eye; hide me in the shadow of Thy wings,
9 From the resha’im that oppress me, from my deadly enemies threatening my nefesh, who surround me.
10 They have closed up callously and mercilessly against me; with their mouth they speak with ge’ut (pride).
11 At every step they have surrounded me; their purpose is to strike down to ha’aretz;
12 Like aryeh eager to tear his prey, and like a young lion lurking in ambush.
13 Arise, Hashem, confront him, cast him down; deliver my nefesh from the resha with Thy cherev;
14 From men with Thy yad, Hashem, from men of the world, whose portion is in this life, and with Thy treasures Thou fillest their belly; they are satisfied with children, and leave their abundance to their babes.
15 As for me, in tzedek I will behold Thy face; I shall be satisfied, when I awake, with Thy temunah (form; see Num 12:8).
28 The rasha flee when none pursueth; but the tzaddikim are bold as a lion.
2 For the peysha eretz (land in rebellion) many are the sarim (rulers) thereof, but by an adam meiven yodei’a (a man of wisdom and knowledge) shall be lasting order.
3 A gever rahsh (poor man) that oppresseth the dalim (poor ones) is like a sweeping matar (rain) which leaveth no lechem (food, crop).
4 They that forsake the torah praise the rasha, but such as be shomer over the torah contend against them.
5 Anshei rah understand not mishpat, but they that seek Hashem understand all things.
6 Better is the rahsh (poor) that walketh in his integrity, than he that is perverse in his drakhim (ways), though he be rich.
7 He who keepeth torah is a ben meiven, but he that is a companion of zolelim (gluttons) shameth aviv.
8 He that by neshekh (interest) and increase increaseth his substance, he shall gather it for him that will pity the dalim (poor ones).
9 He that turneth away his ozen from mishmo’a torah (heeding torah), even his tefillah (prayer) shall be to’evah (abomination).
10 He who causeth the yesharim (upright ones) to go astray in a derech rah, he shall fall himself into his own trap, but the blameless ones shall inherit tov.
11 The ish oisher is chacham in his own eyes, but the dal meiven (poor man with understanding) searcheth him out.
12 When tzaddikim do triumph, there is rabbah tiferet (great glory), but when the resha’im rise, the people go into hiding.
13 He that covereth his peysha’im (sins) shall not prosper, but he who confesseth and forsaketh them shall find mercy.
14 Ashrei adam that is reverent always, but he that hardeneth his lev shall fall into ra’ah.
15 As a roaring ari, and a charging dov (bear), so is a wicked moshel (ruler) over the am dal (poor people).
16 The nagid (ruler) lacking tevunot (understanding) is also a great oppressor, but he that hateth betza (ill-gotten gain) shall prolong his yamim (days).
17 If an adam is burdened with dahm (blood, murder) of any nefesh, let him be a fugitive ad bor (till the pit, death); let no ish help him.
18 He who walketh tamim (blamelessly) shall be saved, but he that is perverse in his drakhim shall fall suddenly.
19 He that tilleth his adamah shall have plenty of lechem, but he that chaseth after empty things shall have poverty enough.
20 An ish emunot (faithful man, loyal man) shall abound with birkhot, but he that maketh haste to be rich shall not go unpunished.
21 To show partiality is not tov; for a piece of lechem that gever will transgress.
22 He that hasteth to be rich hath a rah ayin, and considereth not that want shall come upon him.
23 He that rebuketh an adam afterwards shall find more chen (favor) than he that flattereth with the lashon.
24 He who robbeth aviv or immo, and saith, It is no peysha (transgression), the same is the chaver (fellow, companion) of an ish mashchit (man of destruction).
25 The covetous stirreth up strife, but he that putteth his trust in Hashem shall be prospered.
26 He that trusteth in his own lev is a kesil (fool), but he who walketh in chochmah, he shall be delivered.
27 He that giveth unto the rahsh (poor) shall not lack, but he that hideth his eynayim meeteth many curses.
28 When the resha’im rise, adam hide themselves, but when they perish, the tzaddikim increase.
2 We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],
2 that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, AMOS 5:18) has come.
3 Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.
4 I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, DANIEL 11:36), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, YECHEZKEL 28:2), proclaiming that he himself is Elohim...
5 Do you not recall that when I was still with you I was telling you these things?
6 Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.
7 For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.
8 And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).
9 The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),
10 And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.
11 And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]
12 This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.
13 But we ought always to offer hodayah (thankgiving) and make brachot to Hashem concerning you, Achim b’Moshiach, ahuvei Hashem, because Hashem chose you as bikkurim (first fruits) for the Geulah through mekudash b’Ruach HaKodesh (being set apart as holy in the Ruach HaKodesh) and through emunah in HaEmes.
14 This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.
15 So then, Achim b’Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach’s pnimiyus hatorah that was handed over and transmitted to you, which you were taught, whether by divrei pinu (words of our mouth) or by our iggeret hakodesh.
16 Now may HaMelech HaMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (agape), and has granted us nechamat olam (eternal consolation) and tikvah tovah (good hope) by the unmerited Chesed of Hashem
17 May He give chozek (strength) and encouragement to you in every mitzvah (good deed) you do and in every dibur (utterance) you speak.
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