M’Cheyne Bible Reading Plan
8 And Hashem spoke unto Moshe, saying,
2 Take Aharon and his Banim with him, and the garments, and the shemen hamishchah (anointing oil), and a bull for the chattat (sin offering), and two rams, and a basket of matzot;
3 And gather thou Kol HaEdah together unto the entrance of the Ohel Mo’ed.
4 And Moshe did as Hashem commanded him; and HaEdah (the Assembly) was gathered together unto the entrance of the Ohel Mo’ed.
5 And Moshe said unto HaEdah, This is the thing which Hashem commanded to be done.
6 And Moshe brought Aharon and his Banim, and immersed them with mayim.
7 And he put upon him the Kesones [see Yn 19:23], and girded him with the Avnet (Sash), and clothed him with the Me’il (Robe), and put the Ephod upon him, and he girded him with the Cheishev (Belt) of the Ephod, and fastened it unto him therewith.
8 And he put the Choshen (Breastplate) upon him; also he put in the Choshen the Urim and the Tummim.
9 And he put the Mitznefet (Turban) upon his head; also upon the Mitznefet (Turban) toward his face did he put the Tzitz (Headplate), the Nezer Hakodesh (Holy Diadem); as Hashem commanded Moshe.
10 And Moshe took the Shemen HaMishchah, and anointed the Mishkan (Tabernacle) and all that was therein and he set them apart as kodesh.
11 And he sprinkled thereof upon the Mizbe’ach seven times, and anointed the Mizbe’ach and all its utensils, both the Kiyor (Laver) and its stand, to set them apart as kodesh.
12 And he poured of the Shemen HaMishchah upon Aharon’s head, and anointed him, to set him apart as kodesh.
13 And Moshe brought the Bnei Aharon, and put Kuttonot upon them, and girded them with Sashes, and put Migba’ot (headbands) upon them; as Hashem commanded Moshe.
14 And he brought the bull for the chattat (sin offering); and Aharon and his Banim laid their hands upon the head of the bull for the chattat (sin offering).
15 And he slaughtered (shachat) it; and Moshe took the dahm, and put it upon the horns of the Mizbe’ach around with his forefinger, and purified the Mizbe’ach, and poured the dahm at the base of the Mizbe’ach, and set it apart as kodesh, to make kapporah for it.
16 And he took all the chelev (fat) that was upon the innards, and the diaphragm above the liver, and the two kidneys, and their chelev (fat), and Moshe burned it upon the Mizbe’ach.
17 But the bull, and its hide, its basar, and its dung, he burned with eish outside the machaneh; as Hashem commanded Moshe.
18 And he brought the ram for the olah (burnt offering); and Aharon and his Banim laid their hands upon the head of the ram.
19 And he slaughtered (shachat) it; and Moshe sprinkled the dahm upon the Mizbe’ach around.
20 And he cut the ram into pieces; and Moshe burned the head, and the pieces, and the chelev (fat).
21 And he washed the innards and the legs in mayim; and Moshe burned the whole ram upon the Mizbe’ach; it was an olah for a re’ach nicho’ach, and an offering made by eish unto Hashem; just as Hashem commanded Moshe.
22 And he brought the other ram, the ram of ordination; and Aharon and his Banim laid their hands upon the head of the ram.
23 And he slaughtered (shachat) it; and Moshe took of the dahm of it, and put it upon the lobe of Aharon’s right ear, and upon the thumb of his right hand, and upon the bohen of his right foot.
24 And he brought Aharon’s Banim, and Moshe put of the dahm upon the lobe of their right ear, and upon the thumbs of their right hands, and upon the bohen of their right feet: and Moshe sprinkled the dahm upon the Mizbe’ach around.
25 And he took the chelev (fat), and the tail, and all the chelev (fat) that was upon the innards, and the diaphragm above the liver, and the two kidneys, and their chelev (fat), and the right thigh:
26 And out of the basket of matzot, that was before Hashem, he took one challat matzot, and a loaf of oiled lechem, and one wafer, and put them on the chelavim, and upon the right thigh:
27 And he put all upon Aharon’s hands, and upon the hands of his Banim, and waved them for a tenufah (wave offering) before Hashem.
28 And Moshe took them from off their hands, and burned them on the Mizbe’ach upon the olah (burnt offering); they were ordination offerings for a re’ach nicho’ach; it is an offering made by eish unto Hashem.
29 And Moshe took the breast, and waved it for a tenufah before Hashem: it was Moshe’s share of the ram of ordination; just as Hashem commanded Moshe.
30 And Moshe took of the shemen hamishchah, and of the dahm which was upon the Mizbe’ach, and sprinkled it upon Aharon, and upon his garments, and upon his Banim, and upon the garments of his Banim with him; and he set apart as kodesh Aharon, and his garments, and his Banim, and the garments of his Banim with him.
31 And Moshe said unto Aharon and to his Banim, Cook the basar at the entrance of the Ohel Mo’ed: and there eat it with the lechem that is in the basket of ordination offerings, as I commanded, saying, Aharon and his Banim shall eat it.
32 And that which remaineth of the basar and of the lechem shall ye burn with eish.
33 And ye shall not go out of the entrance of the Ohel Mo’ed in seven days, until the days of your ordination be at an end: for seven days shall he fill your hand [consecrate you in ordination as kohanim].
34 As he hath done this day, so Hashem hath commanded to do, to make kapporah for you.
35 Therefore shall ye abide at the entrance of the Ohel Mo’ed yomam valailah seven days and be shomer over the mishmeret (charge) of Hashem, that ye die not: for so I have been commanded.
36 So Aharon and his Banim did all things which Hashem commanded by the hand of Moshe.
9 (For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.
2 (3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.
3 (4) When mine oyevim are turned back, they shall fall and perish at Thy presence.
4 (5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.
5 (6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.
6 (7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.
7 (8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.
8 (9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.
9 (10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.
10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.
12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).
13 (14) Have mercy upon me, Hashem; consider my sufferings which I suffer of them that hate me, Thou that liftest me up from the sha’arei mavet (gates of death);
14 (15) That I may show forth all Thy praise in the Sha’arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).
15 (16) The Goyim are sunk down in the shachat (pit) that they dug; in the reshet (net) which they hid is their own foot caught.
16 (17) Hashem is known by the mishpat which He executeth; the wicked is snared in the work of his own hands. Higgayon. Selah.
17 (18) The resha’im shall be turned into Sheol, and all the Goyim that forget Elohim.
18 (19) For the needy shall not always be forgotten; the tikveh of the poor shall not perish forever.
19 (20) Arise, Hashem; let not enosh (mankind) prevail; let the Goyim be judged in Thy sight.
20 (21) Put them in terror, Hashem; that the Goyim may know themselves to be but enosh. Selah.
23 When thou sittest to dine with a moshel (ruler), consider diligently what is before thee,
2 And put a sakin (knife) to thy throat, if thou be a ba’al nefesh (man given to gluttony).
3 Be not desirous of his delicacies, for they are lechem kezavim (deceitful food).
4 Overwork not to get rich; cease from thine own binah (understanding).
5 Wilt thou let thine eynayim fly after that which is not? For such [wealth] certainly sprouts kenafayim (wings); they fly away as a nesher (eagle) toward Shomayim.
6 Eat thou not the lechem of him that hath a rah ayin (evil eye, i.e., a miser), neither desire thou his delicacies;
7 For as he reckoneth in his nefesh, so is he. Eat and drink, saith he to thee, but his lev is not with thee.
8 The morsel which thou hast eaten shalt thou vomit up, and lose thy pleasant devarim.
9 Speak not in the oznayim of a kesil (fool), for he will despise the seichel of thy words.
10 Remove not the gevul olam (ancient landmark); and enter not into the sadot of the yetomim (fatherless ones, orphans),
11 For their Go’el is chazak (strong); He shall plead their cause against thee.
12 Apply thine lev unto musar, and thine oznayim to the words of da’as.
13 Withhold not musar (correction) from the na’ar (child), for if thou spank him with the shevet, he shall not die.
14 Thou shalt spank him with the shevet, and shalt save his nefesh from Sheol.
15 Beni (my son), if thine lev be chacham, my own lev shall have simchah.
16 Indeed, my inmost being shall rejoice, when thy sfatayim (lips) speak meisharim (upright things).
17 Let not thine lev envy chatta’im, but be thou in the Yirat Hashem kol hayom.
18 For surely there is an acharit (latter end, future), and thine tikvah shall not be cut off.
19 Hear thou, beni (my son), and be chacham, and guide thine lev straight on the derech.
20 Be not among yayin gluttons; among gluttonous eaters of basar,
21 For the drunkard and the zolel (glutton) shall come to poverty, and drowsiness shall clothe with rags.
22 Pay heed unto avicha that fathered thee, and despise not immecha when she is old.
23 Buy emes, and sell it not; also chochmah, and musar, and binah (understanding).
24 Avi tzaddik (the father of a righteous one) shall greatly rejoice, and he that fathereth a chacham shall have simchah in him.
25 Avicha and immecha shall be glad, and she that bore thee shall rejoice.
26 Beni (my son), give me thine lev, and let thine eynayim delight in my drakhim.
27 For a zonah is a deep pit, and a nokhriyah (strange woman, foreign woman, seductress, unfaithful wife) is a narrow well.
28 She also lieth in wait like a road bandit, and increaseth the bogedim (unfaithful) among adam (mankind).
29 Who hath oy (woe)? Who hath sorrow? Who hath strifes? Who hath complaint? Who hath needless wounds? Who hath bloodshot eynayim?
30 They that tarry long at the yayin, they that turn in to sample mixed wine.
31 Stare not thou into the yayin when it is red, when it sparkles in the kos (cup), when it goeth down smoothly.
32 At the acharit (latter end, future) it biteth like a nachash, and stingeth with venomous poisons like a viper.
33 Thine eynayim shall behold zarot (strange women), and thine lev shall utter perverse things.
34 Indeed, thou shalt be as he that lieth down in the lev yam (heart of the sea), or as he that lieth upon the top of a mast.
35 They have stricken me, shalt thou say, and I was not hurt; they have beaten me, and I felt it not. Mosai (when) shall I awake? I will seek yet another drink.
2 But you yourselves know, Chaverim b’Moshiach, that our initial reception with you was not empty of result.
2 On the contrary, having suffered before and having been shamefully persecuted (as you know) in Philippi, we had the chozek b’Eloheinu (strength in our G-d) to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim (great and oppressive enemy opposition).
3 For our appeal, our eidus (witness of testimony), does not spring from toyus (error) or meshuga delusion or from tum’a (uncleanness) or from remiyah (guile, deceit).
4 On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.
5 Nor did we ever come with divrei chanuppah (words of flattery), as you know, nor with pretext for chamdanut (greed)‖Der Oybershter is mine eidus! (G-d is my witness!)
6 Nor seeking kavod from men, neither from you nor from others.
7 Even though we had the samchut [authority] to be able to throw our weight around as Shlichim (Emissaries) of Moshiach, yet we became anav (humble) and eidel (gentle) among you, as a nursing imma (mother) might take care of her own yeladim.
8 Thus having a tshuka (yearning) for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.
9 For remember, Achim b’Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (Proclamation, Kerygma) to you of the Besuras HaGeulah of Hashem.
10 You were edim (witnesses) and so is Hashem, with what kedushah and tzedek and tamim manner of shomer masoret we acted toward you ma’aminim b’Moshiach,
11 For you know how we treated you, as an abba treats his own yeladim,
12 Exhorting you with divrei chizzuk and comforting you, addressing you with solemn edut (testimony) that you let your derech (way of life), your hitnahagut (conduct), be to fier zich (comport oneself) in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.
13 And for this reason also we constantly offer hodayah to Hashem that when you received (as “Ani Maamin” authoritative teaching) the Dvar Hashem, the Word of Hachrazah (Proclamation, Kerygma) from us, you received it not as the dvar HaBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.
14 For you became imitators, Chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Yehudah, because you also were similarly persecuted by your own landslait, just as also they were by the ones in Yehudah,
15 Even the ones who caused the histalkus of [Moshiach] Adoneinu Yehoshua and killed the Nevi’im and persecuted us [Shlichim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,
16 By hindering us from speaking to the Goyim in order that the Goyim might find Yeshu’at Eloheinu. Thus they always make complete their peysha’im. So the charon af, the burning wrath, the furious retribution of Hashem has overtaken them at last.
17 But you, Achim b’Moshiach, while we were separated from you for a short time (panim el panim, not b’lev), we made all the more effort in much desire to see your penemer (faces).
18 For we wanted to come to you. Indeed I, [Rav] Sha’ul, did again and again; but Hasatan hindered us.
19 For who is our tikvah or simcha or crown to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach‖is it not you?
20 For you are our kavod and simcha.
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