M’Cheyne Bible Reading Plan
32 And when HaAm saw that Moshe delayed to come down from HaHar, HaAm gathered themselves together unto Aharon, and said unto him, Up, make us elohim (g-ds), which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.
2 And Aharon said unto them, Take off the rings of zahav in the ears of your nashim, of your banim, and of your banot, and bring them unto me.
3 And kol HaAm removed the rings of zahav which were in their ears, and brought them unto Aharon.
4 And he received them at their yad, and fashioned it with a cheret, after he had made it an Egel Masekhah (Molten Calf); and they said, These be thy elohim, O Yisroel, which brought thee up out of Eretz Mitzrayim.
5 And when Aharon saw it, he built a Mizbe’ach before it; and Aharon made proclamation, and said, Tomorrow is a chag (feast) to Hashem.
6 And they rose up early the next day, and offered olot, and brought shelamim; and HaAm sat down to eat and to drink, and rose up letzachek (to revel).
7 And Hashem said unto Moshe, Go, get thee down; for thy people, which thou broughtest out of Eretz Mitzrayim, have corrupted themselves;
8 They have turned aside quickly from HaDerech which I commanded them; they have made them an Egel Masekhah, and have bowed down to it, and have sacrificed thereunto, and said, These be thy elohim, O Yisroel, which have brought thee up out of the Eretz Mitzrayim.
9 And Hashem said unto Moshe, I have seen this people, and, hinei, it is an Am Kesheh Oref (stiffnecked, obstinate people);
10 Now therefore let Me alone, that My wrath may burn hot against them, and that I may consume them; I will make of thee a Goy Gadol.
11 And Moshe besought Hashem Elohav, and said, Hashem, why doth Thy wrath burn hot against Thy people, which Thou hast brought forth out of Eretz Mitzrayim with ko’ach gadol, and with a yad chazakah?
12 Why should the Egyptians speak, and say, For ra’ah (evil intent) did He bring them out, to slay them in the mountains, and to consume them from the face of ha’adamah? Turn from Thy fierce wrath, and relent of the ra’ah against Thy people.
13 Remember Avraham, Yitzchak, and Yisroel, Thy avadim, to whom Thou swore by Thine own Self, and saidst unto them, I will multiply your zera as the kokhavim of Shomayim, and kol haaretz hazot that I have spoken of will I give unto your zera, and they shall inherit it l’olam.
14 And Hashem relented of the ra’ah which He thought to do unto His people.
15 And Moshe turned, and went down from HaHar, and the two Luchot HaEdut were in his yad; the Luchot were written on both their sides; on the one side and on the other were they written.
16 And the Luchot were the ma’aseh Elohim, the writing was the Mikhtav Elohim, engraved upon the Luchot.
17 And when Yehoshua heard the kol HaAm as they shouted, he said unto Moshe, There is a noise of milchamah in the machaneh.
18 And he said, It is not the voice of them that shout for gevurah, neither is it the voice of them that cry of chalushah; but the noise of them that sing that I hear.
19 And it came to pass, as soon as he came nigh unto the machaneh, that he saw the Egel, and the mecholot (dancing); and the anger of Moshe burned hot, and he threw the Luchot out of his hands, and broke them at the foot of HaHar.
20 And he took the Egel which they had made, and burned it in the eish, and ground it to powder, and scattered it upon the mayim, and made the Bnei Yisroel drink of it.
21 And Moshe said unto Aharon, What did this people unto thee, that thou hast brought so chata’ah gedolah upon them?
22 And Aharon said, Let not the anger of adoni burn hot; thou knowest HaAm, that they are prone to rah (evil).
23 For they said unto me, Make for us elohim, which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.
24 And I said unto them, Whosoever hath any zahav, let them remove it. So they gave it me; then I cast it into the eish, and there came out this Egel.
25 And when Moshe saw that HaAm were exposed; (for Aharon had exposed them to derision among their enemies;)
26 Then Moshe stood in the sha’ar of the machaneh, and said, Who is on Hashem’s side? Let him rally unto me. And all the Bnei Levi gathered themselves together unto him.
27 And he said unto them, Thus saith Hashem Elohei Yisroel, Put every man his cherev by his side, and go in and out from sha’ar to sha’ar throughout the machaneh, and slay every man his brother, and every man his companion, and every man his neighbor.
28 And the Bnei Levi did according to the word of Moshe; and there fell of HaAm that day about three thousand men.
29 For Moshe had said, Consecrate yourselves today to Hashem, even every man against his ben, and against his brother; that He may bestow upon you a brocha this day.
30 And it came to pass on the next day, that Moshe said unto HaAm, Ye have sinned a chata’ah gedolah; and now I will go up unto Hashem; perhaps I can make kapporah for your chattat.
31 And Moshe returned unto Hashem, and said, Oh, this people have sinned a chata’ah gedolah, and have made for themselves elohei zahav.
32 Yet now, if Thou wilt forgive their chattat but if not, blot me, now, out of Thy Sefer which Thou hast written.
33 And Hashem said unto Moshe, Whosoever hath sinned against Me, him will I blot out of My Sefer.
34 Therefore now go, lead HaAm unto the place of which I have spoken unto thee; hinei, Malachi shall go before thee; nevertheless in the yom when I visit I will visit their sin upon them.
35 And Hashem plagued HaAm, because they made the Egel, which Aharon made.
11 Now there was a certain man, a choleh (sick man), El’azar from Beit-Anyah (Bethany), the shtetl of Miryam and Marta her achot.
2 Now this was the same Miryam that anointed Adoneinu with mishcha (ointment, 12:3) and wiped his feet with her hair. It was she whose ach El’azar was choleh.
3 Therefore, the achayot (sisters) sent to Rebbe, Melech HaMoshiach, saying, Adoni, hinei, the one who is your chaver haahuv is choleh.
4 And having heard this, Rebbe, Melech HaMoshiach said, This machla (illness, krankeit) is not unto mavet (death), but for the kavod Hashem, that the Ben HaElohim may receive kavod through it.
5 Now Rebbe, Melech HaMoshiach had ahavah for Marta, and her achot and El’azar.
6 When, therefore, Rebbe, Melech HaMoshiach heard that El’azar was choleh, then he remained in the place where he was yomayim (two days).
7 Then after this he says to his talmidim, Let us go into the land of Yehudah again.
8 His talmidim say to him, Rebbe, just now those of the land of Yehudah [Judeans] were seeking to stone you, and you go there again?
9 In reply, he said, Are there not Sheneym Asar (Twelve) sha’ot (hours) of HaYom? If the derech of anyone is a derech by Yom, he does not stumble, because the Ohr HaOlam Hazeh he sees. [Jer 13:16; Ps 1:6]
10 But if the derech of anyone is a derech baLailah, he stumbles because the Ohr is not in him.
11 These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, El’azar our chaver haahuv has fallen asleep, but I am setting out to awaken him.
12 Therefore, the talmidim said to him, Adoni, if he has fallen asleep, he will be granted refu’ah (healing).
13 But Rebbe, Melech HaMoshiach had spoken about the mavet of El’azar. However, those ones supposed that he was speaking about only shlof (sleep).
14 Then, therefore, Rebbe, Melech HaMoshiach told them plainly, El’azar died.
15 And I have lev same’ach for your sake, that I was not there, that you may have emunah. But let us go to him.
16 Therefore, T’oma—his name means Twin—said to his fellow talmidim, Let us go also, that we may die [al kiddush ha-Shem] with him.
17 Having arrived, therefore, Rebbe, Melech HaMoshiach discovered El’azar had already been in the kever (tomb) arba’ah yamim (four days).
18 Now Beit-Anyah (Bethany) was near Yerushalayim, about fifteen stadia away.
19 And many of those of Yehudah had come to Marta and Miryam to give them nechamah (consolation, comfort) regarding the ach of the achayot. [IYOV 2:11]
20 Therefore, Marta when she heard that Yehoshua comes, met him; but Miryam was sitting shivah in the bais.
21 Therefore, Marta said to Yehoshua, Adoni, if you were here, achi (my brother) would not have passed away.
22 But even now I have da’as that whatever you ask Hashem, Hashem will give you.
23 Rebbe, Melech HaMoshiach says to her, Achich yakum (Your brother will stand up [up from the Mesim]).
24 Marta says to Yehoshua, I have da’as that he will rise in the Techiyas HaMesim on the Yom HaAcharon (Last Day). [DANIEL 12:2]
25 Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live,
26 and everyone living and having emunah in me, never dies. Do you have emunah in this?
27 She says to Rebbe, Melech HaMoshiach, Ken, Adoni. I have emunah that you are the Rebbe, Melech HaMoshiach, the Ben HaElohim, Hu Habah el HaOlam.
28 And having said this, she withdrew and summoned Miryam her achot, telling her privately, Rabbeinu and Moreinu is here, and summons you.
29 And that isha, when she heard, got up quickly and was coming to Rebbe, Melech HaMoshiach.
30 Now he had not yet come into the shtetl, but was still in the place where Marta met him.
31 Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (tomb) that she might weep there.
32 Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, fell down at his feet, saying to Rebbe, Adoni, if you were here, achi (my brother) would not have died.
33 Therefore, when he saw her weeping and those of Yehudah coming with her and also weeping, he was deeply moved in his neshamah and was troubled in himself,
34 And said, Where have you laid him? They said to him, Adoni, come and see.
35 Yehoshua wept.
36 Therefore, those of Yehudah were saying, Hinei! See how much ahavah he had for him.
37 But some of them said, Could not this man, who was able to open the eyes of the ivver, have also prevented this man from passing?
38 Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (tomb). Now it was a me’arah (cave) type of kever and a stone was lying against it.
39 Rebbe, Melech HaMoshiach says, Lift the stone. Marta, the achot of the niftar (deceased), says to Rebbe, Melech HaMoshiach, Adoni, already he smells, for it is now arba’ah yamim (four days).
40 He says to her, Did I not tell you that if you have emunah (faith), you will see the kavod Hashem?
41 Therefore, they lifted the stone and he lifted up his eyes and said, Avi, I thank You that You heard me.
42 And I knew that You always hear me, but, because of the multitude standing around, I said it, that they may have emunah (faith) that You sent me.
43 And having said these things, he cried out with a kol gadol, El’azar, come forth!
44 Then the niftar, having been bound feet and hands with the linen clothes of the tachrichin, and with his face covered with a mitznefet (head wrapping), came out. He says to them, Untie him and let him go.
45 Therefore, many of those of Yehudah, the ones having come to Miryam and having seen the things which Rebbe, Melech HaMoshiach did, put their emunah in him. [SHEMOT 14:31]
46 But some of them went away to the Perushim and reported to them everything Rebbe, Melech HaMoshiach did.
47 Therefore, the Rashei Hakohanim and the Perushim called a meeting of the Sanhedrin and were saying, What are we doing, for this man is performing many otot (miraculous signs)?
48 If we leave him thus, kol Bnei Adam will have emunah (faith) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation.
49 But a certain one of them, Caiapha, being Kohen Gadol that year, said to them, You do not have da’as of anything
50 Nor do you consider that it is a bedievedike (expedient) thing for you that one man should die on behalf of HaAm and not that all the nation should perish. [YONAH 1:12 15; YESHAYAH 53:8]
51 But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu’ah that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Ex 28:30; Num 27:21; Isa 53:8]
52 And not on behalf of Am Yisroel only but also the yeladim of Hashem, the ones having been scattered, that he may gather into echad. [YESHAYAH 49:6]
53 From that Yom on, therefore, they planned that they might put him to death.
54 Therefore he no longer was walking openly among those of Yehudah, but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [SHMUEL BAIS 13:23]
55 Now Pesach was near and many went up to Yerushalayim from the country before the Pesach for the purpose of HITTEHARU (they purified themselves, 2Ch 30:18).
56 They were seeking, therefore, Rebbe Melech HaMoshiach and were saying to one another while they stood in the Beis Hamikdash, What does it appear to you? Surely he will not come to the Chag (Feast)!
57 Now the Rashei Hakohanim and the Perushim had given orders that if anyone had da’as of where he is, he should reveal it so that they might arrest him.
8 Doth not Chochmah cry out? And Tevunah (understanding) put forth her voice?
2 In the top of high hills, beside the derech (road) in the bais netivot (meeting place of trodden paths, crossroads) nitzavah (she [Lady Wisdom, the lady street preacher] stands).
3 She crieth out at the she’arim (gates), at the entry of the city, at the entrance at the petachim (doorways):
4 Unto you, O ishim, I call out; and my voice is to the Bnei Adam.
5 O ye simple ones, understand armah (prudence); and, ye kesilim, understand in your lev.
6 Hear; for I will speak negidim (noble things, worthy [words]); and the opening of my sfatayim (lips) shall be meisharim (upright, fair things).
7 For my mouth shall speak emes; and resha is an abomination to my sfatayim (lips).
8 All the words of my peh (mouth) are in tzedek; there is nothing crooked or perverse in them.
9 They are all correct to him that discerneth, and yesharim (straight ones) to them that find da’as (knowledge).
10 Receive my musar, and not kesef; and da’as (knowledge) rather than choice gold.
11 For chochmah is tovah (better, more precious) than pearls; and all the things that may be desired are not to be compared to it.
12 I, Chochmah, dwell with armah (prudence), and find out da’as (knowledge) of mezimot (discretions).
13 The Yirat Hashem is to hate rah; pride, and ga’on (arrogance), and the derech rah, and the perverse peh (mouth), do I hate.
14 Etzah (counsel, advice) is mine, and sound judgment; I am binah; I have gevurah.
15 By me melachim reign, and nobles decree tzedek.
16 By me sarim (princes) rule, and nobles, even all the shofetim of tzedek.
17 I love them that have ahavah for me; and those that seek me shall find me.
18 Osher and kavod are with me; indeed, enduring hon (wealth) and tzedakah.
19 My p’ri is better than gold, indeed, than fine gold; and my revenue than choice kesef.
20 I walk in the orach tzedakah (way of righteousness), in the midst of the netivot (paths) of mishpat,
21 That I may cause those that love me to inherit substance; and I will fill their otzarot.
22 Hashem possessed me in the reshit of His derech, before His works of old.
23 I was set up [to reign] me’olam (from eternity), from the beginning, or ever eretz was.
24 When there were no tehomot, I was brought forth; when there were no springs abounding with mayim.
25 Before the harim were settled, before the geva’ot (hills) was I brought forth;
26 While as yet He had not made eretz, nor the outer places, nor the beginning of the dust of the tevel.
27 When He set in place Shomayim, I was there; when He drew a khoog (circle, horizon) upon the face of the tehom,
28 When He established the clouds above, when He strengthened the fountains of the tehom,
29 When He gave to the yam His chok (decree, limits), that the mayim should not pass its limits, when He appointed the foundations of the Eretz;
30 Then I was etzel (at the side of, beside [see Yn 1:1]) Him, as an Amon (master craftsman, builder, architect, artist); and I was daily His delight, rejoicing always before Him [Mishle 30:4] ;
31 Rejoicing in the tevel of His Eretz; and my delights were with the Bnei Adam.
32 Now therefore pay heed unto me, O ye banim; for ashrei (blessed, happy) are they that are shomer over my drakhim.
33 Hear musar, and be chacham, and disdain it not.
34 Ashrei is adam that heareth me, watching daily at my dalatot, waiting at the mezuzot of my doors.
35 For whosoever findeth me findeth Chayyim, and shall obtain ratzon Hashem.
36 But he that sinneth against me doth chamas against his own nefesh; all they that hate me love mavet.
1 Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua b’ratzon Hashem (by the will of G-d) to the Kadoshim who are in Ephesus, and who are HaNe’emanim in Rebbe, Melech HaMoshiach Yehoshua;
2 Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
3 Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,
4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:20) before Him in ahavah: [VAYIKRA 11:44; 20:7; SHMUEL BAIS 22:24; TEHILLIM 15:2]
5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),
6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.
7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:10-12; DANIEL 9:26; BAMIDBAR 19:20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);
8 Which He lavished upon us,
9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:
10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.
11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,
12 To the end that we who were Rishonim to have tikvah in Rebbe, Melech HaMoshiach should be to the tehilat kavod (praise of glory) of Him.
13 In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’at Eloheinu which is yours, having also come to emunah, received your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),
14 Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance, TEHILLIM 16:5-6), with a view to the Geulah of Hashem’s own possession, to the tehilat kavod (praise of glory) of Him.
15 Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah for all the Kadoshim,
16 Do not cease giving hodayah (thanksgiving) for you, while speaking of you in my tefillos;
17 That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da’as (knowledge) of Moshiach.[SHEMOT 28:3; YESHAYAH 11:2]
18 It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da’as of what is the tikvah of His kri’ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kadoshim,
19 And what is the surpassing gedulat hagevurah (greatness of His power) to us who have emunah, according to the working of the ko’ach of His might [YESHAYAH 40:26]
20 Which He exerted in Rebbe, Melech HaMoshiach when He raised Him in the Techiyas HaMoshiach, having seated Him at His yad yamin (right hand) in Shomayim,
21 Far above all rule and authority and power and dominion, and every name that is named, not only in the Olam Hazeh but also in Olam Habah.
22 And Hashem subordinated all things under the feet of Moshiach and gave Him as Rosh over all things to the Brit Chadasha Kehillah,
23 Which is the Guf HaMoshiach (body of Messiah, DEVARIM 21:23; Ro 6:3-13; BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] the melo (plentitude) of Him, who fills all in all.
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