M’Cheyne Bible Reading Plan
27 And thou shalt build the Mizbe’ach of acacia wood, five cubits long, and five cubits wide; the Mizbe’ach shall be foursquare; and the height thereof shall be shalosh cubits.
2 And thou shalt make the karnot of it upon the four corners thereof; its karnot shall be of one piece with it; and thou shalt overlay it with nechoshet.
3 And thou shalt make its pots to receive its ashes, and its shovels, and its basins, and its meat forks, and its firepans; all the vessels thereof thou shalt make of nechoshet.
4 And thou shalt build for it a mikhbar (grate), a strainer reshet (mesh, netting) of nechoshet; and upon the meshwork shalt thou make four taba’ot (rings) of nechoshet in the four corners thereof.
5 And thou shalt put it under the karkov ([surrounding] border, ledge) of the Mizbe’ach from below, that the meshwork may be half the height of the Mizbe’ach.
6 And thou shalt make badim (carrying poles) designed for the Mizbe’ach, poles of acacia wood, and overlay them with nechoshet.
7 And the badim shall be put into the taba’ot, and the badim shall be upon the two sides of the Mizbe’ach, to carry it.
8 Hollow, with luchot (planks, boards, panels), shalt thou make as it was showed thee on HaHar, so shall they make it.
9 And thou shalt make the Khatzer (Courtyard) of the Mishkan; for the south side southward there shall be kela’im (curtains, hangings) for the Khatzer (Courtyard) of twisted linen of a hundred cubits long for one side;
10 And the twenty ammudim thereof and their twenty sockets shall be of nechoshet; the hooks of the ammudim and their bands shall be of kesef.
11 And likewise for the north side in length there shall be kela’im (curtains, hangings) of a hundred cubits long, and its twenty ammudim and their twenty sockets of nechoshet; the hooks of the ammudim and their bands of kesef.
12 And for the width of the Khatzer (Courtyard) on the west side shall be kela’im (curtains, hangings) of fifty cubits; their ammudim ten, and their sockets ten.
13 And the width of the Khatzer (Courtyard) on the east side mizrachah (eastward, toward sunrise) shall be fifty cubits.
14 The kela’im (curtains, hangings) of one shoulder [of the entrance] shall be fifteen cubits; their ammudim shloshah, and their sockets shloshah.
15 And on the other shoulder [of the entrance] shall be hangings fifteen cubits; their ammudim shloshah, and their sockets shloshah.
16 And for the sha’ar (gate) of the Khatzer (Courtyard) shall be a Masach (Screen) of twenty cubits, of turquoise, and purple, and scarlet, and twisted linen, wrought with ma’aseh rokem (craft or work of embroidering); and their ammudim shall be four, and their sockets four.
17 All the ammudim around the Khatzer (Courtyard) shall be banded with kesef; their hooks shall be of kesef, and their sockets of nechoshet.
18 The length of the Khatzer (Courtyard) shall be a hundred cubits, and the width fifty by fifty, and the height five cubits of twisted linen, and their sockets of nechoshet.
19 All the vessels of the Mishkan in all the avodah (service) thereof, and all the pegs thereof, and all the pegs of the Khatzer (Courtyard), shall be of nechoshet.
[TETZAVVEH]
20 And thou shalt command the Bnei Yisroel, that they bring thee pure pressed [ T.N. not pounded, that the oil would be pure] shemen zayit (olive oil) for the ohr, to kindle the Ner Tamid (Perpetual Lamp).
21 In the Ohel Moed outside the Parochet, which is before the Edut, Aharon and his banim shall arrange it from eved to boker before Hashem; it shall be a chukkat olam unto their dorot from the Bnei Yisroel.
6 After these things, Rebbe, Melech HaMoshiach departed beyond Lake Kinneret (Lake Tiberias).
2 And a riezige (sizable) multitude was following him, because they were seeing the otot (miraculous signs) which he was doing on the cholim (the ones being ill).
3 And Rebbe, Melech HaMoshiach went up to the mountain, and there he was sitting with his talmidim.
4 Pesach was near at hand, the Chag (Jewish Feast).
5 Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to him, and he says to Philippos, From where may we buy lechem that these ones may eat?
6 But he was saying this to test Philippos, for he himself knew what he was about to do.
7 In reply, Philippos said, Two hundred denarii worth of lechem would not be enough that each one may take a little okhel.
8 One of his talmidim, Andrew, ach of Shimon Kefa, says to him,
9 There is a na’ar (lad) here who has five barley loaves and two dagim (fish), but what are these for so many? [2Kg 4:43]
10 Rebbe, Melech HaMoshiach said, Instruct the anashim (men) to recline. Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet alafim.
11 Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the bracha, distributed to the ones bimesibba (reclining); likewise also he distributed of the dagim (fish) as much as they were wanting.
12 Now when they were filled, he tells his talmidim, Gather the shirayim (Rebbe’s leftovers), that nothing may be lost.
13 Therefore, what they gathered from the five barley loaves filled Sheneym Asar (Twelve) baskets of shirayim left over by the ones having eaten.
14 Therefore, the anashim, having seen what ot (miraculous sign) he did, were saying, This one is beemes the Navi, Hu HaBah, the one coming into the Olam Hazeh. [DEVARIM 18:15,18]
15 Therefore, Yehoshua, having had da’as that they are about to come and to seize him that they might make him king by force, departed alone again to the mountain, withdrawing by himself.
16 And as erev came, his talmidim went down to the sea.
17 And having embarked into a sirah, they were going across the sea to K’far-Nachum. And choshech already had come and Yehoshua had not yet come to them.
18 And the sea, as a great wind blew, was becoming aroused.
19 Therefore, having rowed about esrim v’chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah, and they were gefeirlich (horribly) frightened. [IYOV 9:8]
20 But he says to them, Ani Hu. Do not be afraid.
21 Therefore, the talmidim were willing to receive him into the sirah. And immediately the sirah came to the shore to which they were going. [TEHILLIM 106:30 TARGUM HASHIVIM]
22 On the next day the multitude that had stayed on the other side of Lake Kinneret saw that there had been only one sirah with which to cross the sea. They knew that Yehoshua had not embarked with his talmidim in that sirah, but that his talmidim had departed by themselves.
23 Then some sirot (boats) came ashore from Tiberias and landed near the area where they ate the lechem after Rebbe, Melech HaMoshiach Adoneinu had made the bracha.
24 Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot and came to K’far-Nachum, seeking Yehoshua.
25 And having found him across the sea, they said to him, Rebbe, when did you come here?
26 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you, you are seeking me not because you saw otot (miraculous signs), but because you ate of the loaves and were glutted.
27 Do not work for the okhel that is perishing, but for the okhel remaining to Chayyei Olam, which the Ben HaAdam [Moshiach] will give to you, for Elohim HaAv has set His chotam (seal) on this one [YESHAYAH 55:2].
28 Therefore, they said to Rebbe, Melech HaMoshiach, What may we do that we may work the pe’ulot Hashem?
29 In reply, Rebbe, Melech HaMoshiach said to them, This is the mitzvah of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent.
30 They said, therefore, to him, What ot (sign) then do you perform that we may see and may have emunah in you? What work do you do?
31 Avoteinu ate the manna in the wilderness [BAMIDBAR 11:7-9; SHEMOT 16:4,15; NECHEMYAH 9:15], as it has been written, LECHEM from SHOMAYIM he gave them to eat. [TEHILLIM 78:24; 105:40]
32 Therefore, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha’amitti (the true bread) out of Shomayim.
33 For the lechem of Hashem is that which comes down out of Shomayim and giving Chayyim (Life) to HaOlam.
34 Therefore, they said to Rebbe, Melech HaMoshiach, Adoni, always give us this lechem.
35 Rebbe, Melech HaMoshiach said to them, Ani Hu [SHEMOT 3:14] the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.
36 But I said to you that you have seen me and yet you do not have bitachon, you lack emunah.
37 All which HaAv gives to me will come to me, and the one coming to me I will never turn away.
38 For I have come down from Shomayim not that I may do my ratzon, but the ratzon of the One having sent me.
39 Now this is the ratzon of the One Who sent me, that I should lose nothing of all which He has given me, but I will raise him up on the Yom HaAcharon (Last Day). [Isa 27:3; Jer 23:4]
40 For this is the ratzon of Avi: that everyone seeing the Ben [HaElohim Moshiach] and believing in him may have Chayyei Olam, and on Yom HaAcharon I will raise him up.
41 Therefore, those of Yehudah were murmuring about Rebbe, Melech HaMoshiach, because he said, Ani Hu [SHEMOT 3:14] the lechem having come down out of Shomayim. [SHEMOT 16:4]
42 And they were saying, Is this man not Yehoshua Ben Yosef [Ben Dovid], and do we not know his Av and his Em? Now how does he say, Out of Shomayim I have come down. [Yochanan 1:1,14]
43 Rebbe, Melech HaMoshiach answered and said to them, Do not grumble among yourselves.
44 No one is able to come to me unless HaAv Who sent me should draw him, and I will raise him up on the Yom HaAcharon. [Jer 31:3; Hos 11:4]
45 It has been written in the Nevi’im, V’CHOL they LIMUDI HASHEM (They shall all be taught of G-d [Isa 54:13; see Jer 31:33, 34]. Everyone having heard from HaAv and having learned comes to me.
46 Not that anyone has seen HaAv except the one being sent from Hashem; this one has seen HaAv.
47 Omein, omein, I say to you, the one having emunah has Chayyei Olam.
48 Ani Hu the lechem haChayyim. [BAMIDBAR 14:23; DEVARIM 1:35]
49 Your Avot ate in the wilderness the manna and died.
50 This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die. [Gn 3:22]
51 Ani hu the lechem haChai (the living bread) having come down out of Shomayim. If anyone eats of this lechem he will live l’olam v’ed. And, indeed, the lechem which I will give on behalf of the Chayyim (life) of HaOlam is the basar of me [Ex 12:8].
52 Therefore, those of Yehudah were arguing with one another, saying, How is this man able to give us the basar of him to eat?
53 Therefore, he said to them, Omein, omein, I say to you, unless you eat the [Seudas Moshiach Seh] basar of the Ben HaAdam and drink [the Kiddush Cup of the Brit Chadasha in] his dahm, you do not have Chayyim (Life) in yourselves [Ex 12:3; Isa 53:7].
54 The one feeding on my [Seh Elohim] basar and drinking [Cup of Redemption in] dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon [Ruth 4:5,10].
55 For my basar is okhel emes (true food) and dahmi is shikuy emes (true drink).
56 The one feeding on my basar and drinking dahmi abides in, [YESHAYAH 53:7; SHEMOT 12:3] dwells in me and I in him [Ex 12:22].
57 As HaAv HaChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.
58 This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l’olam v’ed.
59 These things he said in a shul while teaching in K’far-Nachum.
60 Therefore, many of Moshiach’s talmidim, having heard, said, Hard is this dvar Torah. Who is able to hear it? [YESHAYAH 53:1]
61 And Rebbe, Melech HaMoshiach, having da’as in himself that his talmidim are grumbling about this, said to them, Does this cause a michshol for you?
62 What if you behold the Ben HaAdam ascending where he was Bereshis?
63 The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The dvarim which I have spoken to you are as Ruach and they are as Chayyim (Life).
64 But there are of you some who do not have emunah. For from Bereshis, he had da’as of whom are the ones not having emunah and who is the one betraying him.
65 And he was saying, Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv.
66 From this time, many of his talmidim fell away and no longer followed him as talmidim.
67 Therefore, he said to the Sheneym Asar, Surely you do not want to depart also?
68 In reply, Shimon Kefa said to Rebbe, Melech HaMoshiach, Adoni, to whom will we go? You have the divrei haChayyei Olam.
69 And we have bitachon and have trusted with emunah and we have da’as that you are HaKadosh of Hashem (the Holy One of G-d, YESHAYAH 49:7).
70 In reply, Rebbe, Melech HaMoshiach said to them, Did I not choose you Sheneym Asar (Twelve)? And is one of you not a Satan?
71 Now he was speaking of Yehudah Ben Shimon from K’riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.
3 Beni (my son), forget not my torah; but let thine lev keep my mitzvot;
2 For orekh yamim (length of days), and shnot chayyim, and shalom, shall they add to thee.
3 Let not chesed and emes forsake thee; bind them about thy neck; write them upon the luach (tablet) of thine lev;
4 So shalt thou find chen and seichel tov in the eyes of Elohim and adam.
5 Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).
6 In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).
7 Be not chacham in thine own eyes; fear Hashem, and depart from rah.
8 It shall be rife’ut (health) to thy navel, and marrow to thy atzmot.
9 Honor Hashem with thy substance, and with the reshit (firstfruit) of all thine increase;
10 So shall thy barns be filled with plenty, and thy vats shall burst out with tirosh.
11 Beni (my son), despise not the musar Hashem; neither be weary of His tokhakhah (reproof);
12 For whom Hashem loveth, He correcteth; even as an av the ben in whom he delighteth.
13 Ashrei (happy) is the man that findeth chochmah, and the man that getteth tevunah (understanding).
14 For the gain of it is better than the gain of kesef, and the increase thereof than fine gold.
15 She is more precious than peninim (pearls); and all the things thou canst desire are not to be compared unto her.
16 Orekh yamim is in her right hand; and in her left hand osher and kavod.
17 Her drakhim are drakhim of pleasantness, and all her netivot (trodden paths) are shalom.
18 She is an Etz Chayyim (Tree of Life) to them that lay hold upon her; and me’usher (blessed) is every one that holdeth her fast.
19 Hashem by chochmah hath founded Eretz (Earth); by tevunah (understanding) hath He established Shomayim.
20 By His da’as (knowledge) the tehomot (oceanic depths) were divided, and the clouds drop down the tal (dew).
21 Beni (my son), let not them depart from thine eyes; keep sound judgment and mezimah (discretion);
22 So shall they be chayyim unto thy nefesh, and chen to thy neck.
23 Then shalt thou walk in thy derech safely, and thy regel shall not stumble.
24 When thou liest down, thou shalt not be afraid; when thou liest down, thy sheynah (sleep) shall be sweet.
25 Be not afraid of sudden pachad (terror), neither of the desolation of the resha’im (wicked ones), when it cometh.
26 For Hashem shall be thy confidence, and shall be shomer over thy regel from the snare.
27 Withhold not tov from them to whom it is due, when it is in the power of thine yad to do it.
28 Say not unto thy neighbor, Go, and come again, and makhar (tomorrow) I will give; when thou hast it by thee.
29 Devise not ra’ah against thy re’a, seeing he dwelleth securely by thee.
30 Strive not with adam without cause, if he have done thee no ra’ah.
31 Envy thou not the ish chamas, and choose none of his drakhim.
32 For the perverse person is to’avat (detestable) to Hashem; but His sod (secret, intimate counsel) is with the yesharim (upright ones).
33 The curse of Hashem is in the bais of the rasha; but He puts a bracha on the dwelling of the tzaddikim.
34 Surely He scorneth the scorners; but He giveth chen (grace, favor) unto the anayim (lowly, humble ones).
35 The chachamim shall inherit kavod, but shame shall be the promotion of kesilim (fools).
2 Then, after arbah esrey shanim (fourteen years), again (Acts 11:30) I went up to Yerushalayim with Bar-Nabba, having taken with me also Titos.
2 Yet I went up according to a chazon (revelation), and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute (2:9), lest I should run, or should prove to have run, L’TOHU (in vain) [YESHAYAH 49:4; 65:23].
3 But Titos, the one with me, a Yevani (Greek), was not compelled to undergo bris milah.
4 But because of the achei sheker (false brothers) b’Moshiach, the ones secretly brought in, the ones who crept in to spy out our DEROR ("freedom" VAYIKRA 25:10) which we have in Moshiach Yehoshua al menat (in order that) they might enslave us.
5 To these enslavers not for one hour did we yield in subjection, that HaEmes of the Besuras HaGeulah might continue and remain with you (Galatian Goyim).
6 But from the men of repute whatever they once were matters nothing to me, ki ein masso panim im Hashem (for there is no respect of persons with G-d, no partiality) for to me these men of repute added nothing.
7 But, on the contrary, having seen that I have been entrusted with the Besuras HaGeulah for those without the bris milah, just as Kefa was for those with the bris milah,
8 For the One having worked in Kefa for a Shlichus to those with the bris milah also worked in me for a Shlichus to the Goyim.
9 And realizing the Chen v’Chesed Hashem having been given to me, Ya’akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei HaKehillah (Pillars of the Kehillah), extended to me and to Bar-Nabba the yad yeminam (right hands) as a sign of Achavah B’Moshiach (Brotherhood in Moshiach), that we should be for those of the Goyim, but they for those of the bris milah,
10 Only that we should remember the Aniyim (the Poor), the very thing which I was also eager to do.
11 But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (a thing of guilt, condemnation).
12 For, before certain ones [Jerusalem visitors] came from Ya’akov, Kefa was as a matter of course sitting at tish at betzi’at halechem (breaking of bread) at the Seudos Moshiach with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah (Ac 15:5).
13 And the rest of the Yehudim who were ma’aminim b’Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi’ut (hypocrisy).
14 But when I saw that their halichah, their hitnahagut (conduct) was not the Derech HaYashar (Straight Way) with respect to HaEmes of HaBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a hitnahagut that is according to the Derech Goyim and not the Derech Yehudim, how do you compel the Goyim to live as the Yehudim?
15 We ourselves are Yehudim by birth and not Goyishe chote’im (sinners).
16 Yet we have da’as that a man cannot be YITZDAK IM HASHEM ("be justified with G-d" IYOV 25:4) by chukim of the Torah (laws of Torah), but through emunah in Rebbe, Melech HaMoshiach Yehoshua." And we have come to have bitachon in Rebbe, Melech HaMoshiach Yehoshua, that we can be YITZDAK IM HASHEM ("be justified with G-d" IYOV 25:4) by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK ("all living shall not be justified" TEHILLIM 143:2).
17 Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chote’im (sinners) [2:15; Ro 3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v’Shalom (G-d forbid!)!
18 For if what I destroyed, these things I again rebuild (1:23; 5:2), I display myself to be a poshei’a (transgressor).
19 For I, through the Torah (3:13), died in relation to the chok (Ro 7:4-6), so that I might live to Hashem. With Moshiach I have been talui al haetz (hanging on the tree, DEVARIM 21:23).
20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Ben HaElohim [Moshiach], the one having ahavah (agape) for me and having given himself over, on my behalf.
21 I do not set aside the Chen v’Chesed Hashem; for if the MAH ("how") an ENOSH ("man") is to be YITZDAK IM HASHEM (IYOV 25:4) is found through chumra (legalism), then Moshiach died for nothing and L’TOHU (in vain) [Isa 49:4; 65:23].
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