M’Cheyne Bible Reading Plan
23 Thou shalt not spread a false report; put not thine hand with the rashah to be an ed chamas (malicious witness).
2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a riv (cause, lawsuit) to turn aside after many to pervert justice;
3 Neither shalt thou favor a poor man in his riv (cause, lawsuit).
4 If thou meet thine enemy’s shor (ox) or his chamor (donkey) going astray, thou shalt surely bring it back to him again.
5 If thou see the chamor of him that hateth thee lying under his massa, and wouldest refrain from helping him, thou shalt surely help with him.
6 Thou shalt not pervert the mishpat of thy poor in his riv (cause, lawsuit).
7 Keep thee far from a devar sheker (false matter); and the naki (innocent) and tzaddik slay thou not; for I will not acquit the rashah.
8 And thou shalt take no shochad (bribe, gift); for the shochad blindeth the seeing, and perverteth the words of the tzaddikim.
9 Also thou shalt not oppress a ger; for ye know the nefesh of a ger, seeing ye were gerim in Eretz Mitzrayim.
10 And shesh shanim thou shalt sow thy land, and shalt gather in the crops thereof;
11 But the shevi’it thou shalt leave it shamat (unplowed) and let it lie fallow; that the evyon (poor) of thy people may eat; and what they leave the beasts of the sadeh shall eat. In like manner thou shalt deal with thy kerem (vineyard), and with thy zayit (olive) grove.
12 Sheshet yamim thou shalt do thy work, and on the yom hashevi’i thou shalt rest; that thine shor (ox) and thine chamor (donkey) may rest, and the ben of thy amah (handmaid), and the ger, may be refreshed.
13 And in all things that I have said unto you be circumspect; and make no mention of the shem elohim acherim, neither let it be heard out of thy mouth.
14 Three times thou shalt keep a Chag unto Me in the shanah.
15 Thou shalt be shomer to keep the Chag HaMatzot; thou shalt eat matzot shivah yamim, as I commanded thee, in the time appointed of the month Aviv; for in it thou camest out from Mitzrayim; and none shall appear before Me empty-handed;
16 And the Chag HaKatzir, Bikkurim (Firstfruits [see Ac chp 2]) of thy labors, which thou hast sown in the sadeh; and the Chag HaAsif (Feast of Ingathering [see Yn chp 7]), which is in the end of the shanah, when thou hast gathered in thy labors out of the sadeh.
17 Shalosh pa’amim in the shanah all thy zachar shall appear before HaAdon Hashem.
18 Thou shalt not offer the dahm of My zevach with chametz; neither shall the chelev of My sacrifice remain until the boker.
19 The reshit bikkurim of thy land thou shalt bring into the Bais Hashem Eloheicha [see Ac chp 2]. Thou shalt not cook a kid in his mother’s cholov.
20 Hinei, I send Malach before thee, to be shomer over thee in the derech, and to bring thee into the place which I have prepared.
21 Pay heed to him, and obey his voice, provoke him not; for he will not pardon your peysha’im; for My Shem is in him.
22 But if thou shalt indeed obey his [bat] kol, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
23 For My Malach shall go before thee, and bring thee in unto the Emori, and the Chitti, and the Perizzi, and the Kena’ani, the Chivi, and the Yevusi; I will cut them off.
24 Thou shalt not bow down to their elohim, nor serve them, nor follow after their works; but thou shalt utterly overthrow them, and completely break down their matztzvot (memorial columns dedicated to idols).
25 And ye shall serve Hashem Eloheichem, and He shall bless thy lechem, and thy mayim; and I will take machalah (sickness) away from the midst of thee.
26 There shall nothing miscarry their young, nor be barren, in thy land; the mispar (number) of thy yamim I will fulfill.
27 I will send My ehmah (terror) ahead of thee, and will throw into confusion all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
28 And I will send the tzirah (hornet) ahead of thee, which shall drive out the Chivi, the Kena’ani, and the Chitti, from before thee.
29 I will not drive them out from before thee in shanah echat; lest ha’aretz become desolate, and the beast of the sadeh multiply against thee.
30 Me’at me’at (little by little) I will drive them out from before thee, until thou be increased, and inherit ha’aretz.
31 And I will establish thy borders from the Yam Suf even unto the Yam Pelishtim, and from the Midbar unto the [Euphrates] River: for I will deliver the inhabitants of ha’aretz into your hand; and thou shalt drive them out before thee.
32 Thou shalt make no brit (covenant) with them, nor with their elohim.
33 They shall not dwell in thy land, lest they make thee sin against Me; for if thou serve their elohim, it will surely be a mokesh (snare) unto thee.
2 On Yom HaShelishi, there was a Chasunoh (Wedding Feast) in Kanah in the Galil; and the Em (Mother) of Rebbe, Melech HaMoshiach was there.
2 He and his talmidim were also invited to the Chasunoh (Wedding Feast).
3 And when yayin (wine) was lacking, the Em of Rebbe, Melech HaMoshiach says to him, They do not have yayin.
4 And Rebbe, Melech HaMoshiach says to her, Mah lanu valach, Isha? [BERESHIS 3:15] My sha’ah (hour, time) has not yet come. [Mt 26:18, 27-28]
5 The Em of Rebbe, Melech HaMoshiach says to the mesharetim, Asher yomar lakhem ta’asu (Do whatever he tells you). [BERESHIS 41:55]
6 Now there were shesh (six) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons.
7 Rebbe, Melech HaMoshiach says to them, Fill with mayim. And they filled them up to the top.
8 And he says to them, Draw now and bring to the Rosh HaMesibba (Head of the Reception, Feast). And they brought it.
9 And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da’as of where it came from‖but the mesharetim had da’as, the ones having drawn the water‖the Rosh HaMesibba summoned the Choson (Bridegroom).
10 And the Rosh HaMesibba says to him, Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now.
11 This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kana of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him) [SHEMOT 14:31].
12 After this he went down to K’far-Nachum and the Em of Rebbe, Melech HaMoshiach and the achim and his talmidim also, and there they remained not many yamim (days).
13 And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6].
14 And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25].
15 And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables).
16 And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21]
17 The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9].
18 In reply, those of Yehudah then said to Rebbe, Melech HaMoshiach, What ot (miraculous sign) do you show us for these things you do?
19 In reply, Rebbe, Melech HaMoshiach said to them, Bring churban to this heikhal and in shloshah yamim [YONAH 1:17; HOSHEA 6:2] I will raise it.
20 Those of Yehudah then said, In forty and six years this Heikhal was built and you in shloshah yamim will raise it?
21 But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach’s basar. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:10-11]
22 Therefore, when he underwent the Techiyas HaMoshiach (Resurrection of the Moshiach), his talmidim remembered that this he was saying and v’ya’aminu (and they put their faith SHEMOT 14:31) in the Kitvei Hakodesh [TEHILLIM 16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.
23 And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (Feast), many from Yehudah had emunah (faith) in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot (miraculous signs) which he was doing.
24 But Rebbe, Melech HaMoshiach was not entrusting himself to them, because he had da’as of kol Bnei Adam.
25 And he had no need that anyone should give solemn edut (testimony) about them [YESHAYAH 11:3], for he knew what was in Bnei Adam [Dt 31:21; 1Kg 8:39].
41 Canst thou draw out Leviathan with a khakah (fishhook)? Or tie down his leshon with a cord?
2 (26) Canst thou put a hook into his af (nose)? Or bore his jaw through with a barb?
3 (27) Will he make many tachanunim unto thee? Will he speak soft words unto thee?
4 (28) Will he make a brit (covenant) with thee? Wilt thou take him for an eved olam?
5 (29) Wilt thou play with him as with a pet bird? Or wilt thou leash him for thy na’arot (maidens)?
6 (30) Shall traders barter for him? Shall they divide him among the Kena’anim (Canaanites, merchants)?
7 (31) Canst thou fill his ohr (skin) with harpoons? Or his head with fishing spears?
8 (32) Lay thine hand upon him; remember the milchamah. Thou wilt not do it more.
9 (41:1) See, every tokhelet (expectation) is false; shall not one be cast down even at the sight of him?
10 (41:2) None is so foolhardy that dare stir him up. Mi (who) then is able to stand before Me?
11 (41:3) Mi (who) hath given Me, that I must repay him? Whatsoever is under the kol HaShomayim is Mine.
12 (41:4) I will not keep silent about his members, nor his gevurah, nor the grace of his form.
13 (41:5) Mi (who) can remove his outer garment? Or mi (who) can come near him with a double bridle?
14 (41:6) Mi (who) can open the doors of his face? Terror is round about his teeth.
15 (41:7) His scales are his ga’avah (pride), shut up together as with a rigid chotam (seal).
16 (41:8) One is so near to another, that no ruach (air) can pass between them.
17 (41:9) They are joined one to another; they stick together, inseparably.
18 (41:10) By his sneezings ohr flares out, and his eyes are like the eyelids of the shachar.
19 (41:11) Out of his mouth goeth flame, and sparks of eish leap out.
20 (41:12) Out of his nostrils goeth forth smoke, like a seething pot or caldron.
21 (41:13) His breath kindleth coals, and a flame goeth out of his mouth.
22 (41:14) In his neck resideth oz (strength), and terror dances before him.
23 (41:15) The flanks of his basar are joined together; they are firm in themselves, immoveable.
24 (41:16) His lev (chest) is as firm as an even (stone); yea, as hard as the lower millstone.
25 (41:17) When he raiseth up himself, the mighty are afraid; shuddering they retreat.
26 (41:18) The cherev of him that reacheth at him cannot hold—the spear, the dart, nor the harpoon.
27 (41:19) He esteemeth barzel (iron) like straw, and nechoshet as rotten wood.
28 (41:20) The arrow cannot make him flee; sling stones are turned with him into stubble.
29 (41:21) Clubs are counted as straw; he laugheth at the shaking of a spear.
30 (41:22) Sharp shards are his under parts; he leaveth a trail in the mud like a threshing sledge.
31 (41:23) He maketh the deep to boil like a pot; he stirreth the yam like a pot of ointment.
32 (41:24) He maketh a wake to shine after him; one would think the deep to be white hair.
33 (41:25) Upon earth there is not his equal, who is created without fear.
34 (41:26) He beholdeth all things lofty; he is a melech over every proud beast.
11 I would that you might bear with me in a little tipshus (foolery). Do bear with me!
2 For I have kinah for you, a kinat Hashem, for, as a shadkhan (marriage broker), I betrothed you to one ish (husband) to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [HOSHEA 2:19; SHIR HASHIRIM; Ep 5:26-27]
3 But I fear lest somehow as the Nachash deceived Chavah by his cunning [BERESHIS 3:1-6,13] your machshavot should be led astray from a simple and pure deveykus to Moshiach.
4 For if a darshan shows up and preaches another Moshiach, another "Yehoshua" (“Yeshua”) other than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the One you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Ga 1: 8- 9]
5 For I consider to have come behind the most groise (eminent) Shlichim in absolutely nothing. [1C 15:10; 2C 12:11; Ga 2:6,9]
6 But if indeed I am unskilled in lashon [1C 1:17; 2:1,13] yet I am not in da’as (knowledge) [Ep 3:4] but in all ways and all things I have made this abundantly clear to you.
7 Or anshuldiks! (pardon!) did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem’s Besuras HaGeulah to you free of charge? [1C 9:12, 18]
8 I robbed other of Moshiach’s Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? [Pp 4:15]
9 And when I was present with you and I had lack, I did not burden anyone, [2C 12:13] for my lack was made up by the Achim b’Moshiach who came from Macedonia. So I was shomer not to make myself a burden to you and in that I will remain shomer.
10 As HaEmes of Moshiach is in me, that particular boasting of mine will not be silenced [1C 9:15] in the regions of Achaia!
11 Why? Because I do not have ahavah for you? Hashem knows that I do!
12 But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their ravrevan (braggart) boasting to be recognized as equals with us.
13 For such ones are shlichei sheker, deceitful po’alim, [Pp 3:2], transforming themselves in a masquerade as shlichim of Moshiach.
14 And no wonder! For even Hasatan transforms himself into a malach ohr (an angel of light);
15 It is no big ‘megillah,’ therefore, if also Hasatan’s ministers transform themselves as ministers of Tzedek. Their end will be according to their ma’asim.
16 Listen here, let no one think me a tipesh (idiot). But if you do think me a yold (fool), then receive me as a yold that I, too, may boast ki hu zeh (a small amount). [2C 12:6]
17 What I speak in this bitachon of boasting, I speak not according to Moshiach Adoneinu, but as a yold.
18 Als (since) many boast according to the basar, I also will boast.
19 For magnanimously you put up with fools, being such talmidei chachomim yourselves!
20 For you put up with it quite well, if anyone trades you into slavery, if anyone turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your gontser macher, if anyone gives you a klop in the ponem.
21 To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.
22 Are they Ivrim? So am I. Are they Yisre’elim? So am I. Are they Zera Avraham? So am I. [Pp 3:5]
23 Are they mesharetei HaMoshiach?‖I am talking like someone who is meshuggah.‖[1C 15:10] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.
24 By Yehudim chamash p’amim I had the arba’im lashes minus one! [DEVARIM 25:3]
25 Shloshah p’amim I was beaten with rods, [Ac 16:10] pa’am achat I was stoned [Ac 14:19], shloshah p’amim I was shipwrecked, spending a lailah and a yom in the open sea;
26 In journeys often, in sakanot mavet (mortal danger) from rivers, in sakanot mavet from robbers, in sakanot mavet from my own people [Ac 9:23], in sakanot mavet from Goyim [Ac 14:5], in sakanot mavet in the shtetl, in sakanot mavet in the country, in sakanot mavet in the sea, in sakanot mavet among achei sheker (false brothers);
27 In labor and toil, in watchings, often in famine and thirst, in tzomot often, in cold and nakedness; [2C 6:5];
28 Beside the things from without, there is the pressure on me yom yom, the care of all of Moshiach’s Kehillot.
29 Who is weak and I am not weak? [1C 9:22] Who is caused to fall into chet (sin), and I do not burn?
30 If it is necessary for me to boast, then I will boast of my weaknesses. [2C 12:5]
31 Hashem, Elohim HaAv of HaMoshiach Yehoshua knows (Hamevorach l’olmei olamim!) that I am not speaking sheker. [2C 1:23]
32 In Damascus the Ethnarch under King Aretas was guarding the city of Damascus to arrest me,
33 And I was let down through the wall through a window in a basket, and escaped his hands. [Ac 9:24-25]
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