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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
EasyEnglish Bible (EASY)
Version
Exodus 22

Rules about things that belong to people

22 Perhaps someone may take another person's cow or sheep for himself. He may kill it or he may sell it. As punishment, he must pay the owner five cows for each cow that he has taken. He must pay four sheep for each sheep that he has taken.

Perhaps someone may catch a robber as he goes into another person's house. The owner of the house might knock down the robber so that he dies. If this happens at night, the owner of the house is not guilty of murder. But if the owner of the house kills the robber after sunrise, he is guilty of murder.

Anyone who takes something that belongs to someone else must pay back the owner. If he cannot pay for everything that he has taken, he must become a slave. The owner will receive the money that someone has paid for the slave.

You may find an animal that someone has taken for himself. If the animal is still alive, the person who took it must pay back to the owner twice its value. He must do this, whether it was a cow, a donkey, or a sheep.

A man's animals might go into someone else's field or vineyard to eat what is growing there. Then the owner of those animals must pay back the value of what they have eaten. He must give his best grain and his best grapes to pay back the other man.

Someone might light a fire in his field to burn thorn bushes. But the fire might grow and it might burn the crops in another farmer's field. It may destroy the crops that are growing there or the grain that is ready for harvest. It might even destroy the whole field. Then the person who lit the fire must pay the farmer for the crops that the fire has destroyed.

Perhaps you may give some of your money or your valuable things to your neighbour. You may ask your neighbour to keep them safe for you. But a robber might take those things from your neighbour's house. If you catch the robber, he must pay back twice the value of the things that he took. But if you do not find the robber, you must take your neighbour to stand in front of the judges.[a] They must decide if your neighbour has taken your things for himself.

Perhaps two people both say that something belongs to them. They may argue about a cow, a donkey, a sheep, some clothes or anything else that they have lost. Then both of them must go to stand in front of the judges. The judges will decide which of them is guilty. The guilty person must pay back twice the value of the thing to the other person.

10 Perhaps you may ask your neighbour to keep one of your animals safe for you. It may be a donkey, a cow, a sheep or any other animal that belongs to you. Then the animal may die, or something may hurt it. Or perhaps a robber takes it for himself. If nobody has seen what really happened, you must do this: 11 Your neighbour must make a serious promise to the Lord. He must promise that he did not take your animal for himself, or hurt it. Then you must accept what he has said. Do not ask your neighbour to pay you any money. 12 But if a robber did take the animal from your neighbour, then your neighbour must pay you for it. 13 But perhaps a wild animal attacked it. Then your neighbour must show the pieces of your animal that are left. Then he will not have to pay you for the loss of your animal.

14 Your neighbour might lend one of his animals to you to do some work. Something bad might happen to the animal while its owner is not with it. It might die, or something might hurt it. Then you must pay your neighbour for the loss of the animal. 15 But if the owner is with his animal when something bad happens to it, you do not have to pay anything. And if you already paid your neighbour some money to use his animal, that will be enough to pay him for the loss.

Rules about life

16 Perhaps a man may meet a young girl who has not had sex with any man before. He might deceive her to have sex with her. If she has not yet promised to marry another man, he must marry her. He must give the right gifts to her parents. 17 Her father might refuse to give her to the man to be his wife. But the man must still give the right gifts for a girl who is not married.[b]

18 You must punish with death any woman who is a magician.

19 You must punish with death anyone who has sex with an animal.

20 You must completely destroy anyone who offers a sacrifice to a false god. You must only offer sacrifices to the Lord.

21 Never be cruel to a foreign person or give them trouble. Remember that you yourselves lived in Egypt as foreigners.

22 Never give trouble to any widow or to any children who have no family. 23 If you are cruel to them, I will hear them when they call out to me for help. 24 I will be very angry with you. I will kill you in war. Your wives will become widows. Your children will no longer have any family.

25 You may lend money to any of my people who need help. But do not ask them to pay back more money than you have lent to them. That is what traders in money do. 26 You may take someone's coat as a guarantee that he will pay you back. But you must always return his coat to him before sunset. 27 He needs his coat to keep him warm at night. It is the only warm thing that he has to sleep in. If you keep his coat, I will hear him when he calls out to me for help. And I will help him, because I am very kind to people.

28 Never insult God. Never curse anyone who is a leader of your people.

29 Do not refuse to offer your grain, your wine or your olive oil to me.

You must give your firstborn sons to me.

30 Do the same thing with your cows and your sheep. Let them stay with their mothers for seven days. But on the eighth day, you must give them to me.

31 You must live as my special people. So do not eat any meat from your animals that wild animals have killed. Instead, you must give it as food to the dogs.

John 1

The Word became human

In the beginning, the Word was already there. The Word was with God. The Word was God.[a] He was with God from the beginning. God made all things through the Word. God did not make anything without him. It is the Word who caused everything to live. Because of this, he has brought light to all people. The light shines in the dark, and the dark cannot put out the light.[b]

God sent a man to bring his message. His name was John.[c] He came to tell people about the light. God wanted everyone to believe in the one who is the light. John himself was not that light. God sent him to tell people about the light. The true light gives light to every person. That light was now coming into the world.

10 The Word was now in the world. God had made the world through him. But the people in the world did not know who he was. 11 He came to his own place, but his own people did not accept him. 12 Some people did accept him and they believed in him. He gave authority to those people to become God's children. 13 They did not become God's children in the usual human way. They were not born because some people wanted to have children. They were not born because of what any man decided. No! They were born from God.

14 The Word became a man. He lived among us. We saw his great glory. He has the glory of the Father's one true Son. He is full of God's grace and truth.

15 John told people about the Word. He shouted, ‘This is the man that I told you about. He comes after me. But he is greater than I am. He was already there before I was born.’ 16 The Word is full of everything that we need. We have all received one good thing after another good thing. 17 God gave his Law to us through Moses. But Jesus Christ brought God's grace and his truth to us. 18 Nobody has ever seen God. But God's only Son has shown God to us. He is very near to the Father, and he himself is God.

John the Baptist is not the Messiah

19 The Jewish leaders sent priests and Levites from Jerusalem to ask John, ‘Who are you?’[d] 20 John did not refuse to answer. He said, ‘I am not the Messiah.’ 21 So they asked him, ‘So who are you? Are you Elijah?’ John said, ‘No, I am not.’ They asked, ‘Are you the Prophet?’ John answered, ‘No.’

22 Then they said, ‘Tell us who you are. We must say something to the people who sent us. What do you say about yourself?’ 23 He said, ‘I am the voice of somebody shouting in the wilderness:

    “The Lord will come soon.
    Make a straight path for him to follow.”
That is what the prophet Isaiah said a long time ago.’[e]

24 The men who came to ask these questions were Pharisees. 25 They said to John, ‘You say that you are not the Messiah, nor Elijah, nor the Prophet. So why do you baptize people?’ 26 John replied, ‘I baptize people with water. But there is someone here among you that you do not know. 27 He is the one who comes after me. I am not good enough even to undo his shoes for him.’

28 All these things happened at a place east from the Jordan River. It was a village called Bethany. John was baptizing people there.

29 The next day, John saw Jesus, who was coming towards him. John said, ‘Look! Here is the Lamb of God, who takes away the sin of people in the world.[f] 30 This is the man that I told you about. I told you, “He comes after me, but he is greater than I am. He was already there before I was born.” 31 I did not know him. But I had to show Israel's people who he was. That is why I am baptizing people with water.’

32 Then John told them, ‘I saw God's Spirit come down from heaven. He came down like a dove and he stayed on Jesus. 33 I would not have known who Jesus was. But God had sent me to baptize people with water. And God told me, “You will see the Spirit come down. He will stay on someone. That is the person who will baptize people with my Holy Spirit.” 34 Now I have seen this. So I can tell you that this is God's Son.’

Jesus' first disciples

35 John was standing there again the next day, with two of his disciples. 36 He saw Jesus, who was walking past them. John said, ‘Look! Here is the Lamb of God.’ 37 When the two disciples heard this, they followed Jesus. 38 Then Jesus turned round. He saw that they were following him. He asked them, ‘What do you want?’ They said, ‘Rabbi (which means “Teacher”), where are you staying?’ 39 Jesus replied, ‘Come with me and you will see.’ So they went with him. They saw where he was staying. It was about four o'clock in the afternoon. And they stayed with him that day.

40 Andrew was one of the two disciples who had followed Jesus. They had heard what John had said about Jesus. Andrew was Simon Peter's brother. 41 The first thing that Andrew did was to find his brother, Simon. Andrew said to Simon, ‘We have found the Messiah.’ (‘Messiah’ and ‘Christ’ mean the same.) 42 Then he brought Simon to Jesus. Jesus looked at Simon and he said, ‘You are Simon, John's son. Your name will be Cephas.’ This name is the same as Peter, which means ‘rock’.

43 The next day, Jesus decided to go to Galilee. He met Philip, and Jesus said to Philip, ‘Follow me.’ 44 Philip, like Andrew and Peter, came from the town of Bethsaida. 45 Philip went to find Nathanael. He told Nathanael, ‘We have found the man that Moses wrote about in the book of God's Law. The prophets also wrote about him. He is Jesus, who is Joseph's son, from Nazareth.’ 46 Nathanael said, ‘I did not think that anything good could come from Nazareth!’ Philip replied, ‘Come and see.’

47 Jesus saw Nathanael, who was coming towards him. Jesus said, ‘Here is a completely honest man. That is what a person from Israel should really be like.’ 48 Nathanael asked, ‘How do you know me?’ Jesus answered, ‘I saw you before Philip asked you to come. I saw you when you were under the fig tree.’ 49 Nathanael said, ‘Teacher, you are the Son of God. You are the King of Israel.’ 50 Jesus said to him, ‘I told you that I saw you under the fig tree. Now you believe me because I told you that. But you will see much greater things than that.’ 51 And Jesus said to him, ‘I tell you this: You will see heaven open. You will see God's angels. They will be going up and they will be coming down on the Son of Man.’[g]

Job 40

God continues to speak to Job

40 The Lord said to Job,

‘Do you still want to argue with me, the Almighty God?
You say that I have not been fair.
Now you must explain what you mean.’

Job replies to God

Then Job answered the Lord. This is what he said:

‘I am only a foolish man.
    I cannot answer your questions.
I cover my mouth with my hand
    so that I say nothing.
I have already spoken too many times.
    I will say no more.’

God speaks to Job again

Then the Lord spoke to Job from inside the storm. This is what he said:

‘Prepare yourself for a difficult job!
I will ask you some more questions and you must answer them.

Do you say that I am not a fair judge?
Do you want to show that I am guilty, not you?
    Then you could say that you are right.
Do you have the same power to do great things as I have?
Can you speak with a voice as loud as thunder?
    I can!
10 If you think that you can do all this,
    show how great you are!
    Show everyone your power and your glory!
11 Show everyone your great anger!
Look at all the people who like to boast
    and bring them down low!
12 Yes, cause all the proud people to be humble.
    Knock down wicked people to the ground.
13 Bury them all together in the dust of the ground.
    Cover their faces and put them in their graves.
14 If you can do these things, Job,
    I will praise you.
I will agree that you have the power to save yourself.

15 Listen! I created the monsters called Behemoth.[a]
    I made you and I made them too.
They eat grass, as cows do.
16 But look at the strength of their legs and their body!
17 Their tails are like the branches of a cedar tree.
    Their legs are thick and very strong.
18 Their bones are like sticks made of bronze.
    Their legs are as strong as iron.
19 These monsters are some of the greatest animals that I have made.
But I who made them can take my sword
    and go near to them.
20 They eat the grass that grows on the hills.
    That is where the wild animals play.
21 They lie down under the thorn trees.
    They hide among the reeds at the edge of the water.
22 They rest in the shadow of the thorn trees,
    and among the willow trees beside the water.
23 Even when the river is deep and dangerous,
    these monsters are not afraid.
The water of the Jordan River may cover their mouths,
    but they still feel safe.
24 There is no way that anyone can catch one of them.
    No one can make its eyes blind.
    No one can put a ring in its nose and lead it away.’

2 Corinthians 10

Paul speaks about his work as Christ's servant

10 I, Paul, need to ask you something. Perhaps you think that I am only humble when I am present there with you. You think that I only speak strongly to you when I am far away! Now I am away from you. But I am still humble and kind, like Christ is. So please listen to what I am asking you. Some people among you think that we live like people who belong to this world. When I come to visit you, I am sure that I will be brave enough to speak against those people. But I do not want to have to speak strongly like that against all of you.

It is true that we live in this world as humans. But we do not use our human ideas to fight against what is wrong. It is like we are fighting in a war, but we do not use human weapons. Instead we use God's weapons. Those weapons are powerful enough to destroy the enemy's strong places. We use those weapons to destroy people's wrong ideas. People may speak proud ideas that stop other people from knowing God. We show that those ideas are completely wrong. We change the way that people think, so that they want to obey Christ. You must show that you are ready to obey completely. Then we will be ready to punish anyone who refuses to obey in any way.

Take a careful look at what is happening among you. If anyone is sure that he belongs to Christ, he should remember this: We also belong to Christ, just as he does. You may think that I am too proud of my authority. But it is the Lord who has given that authority to us apostles. We have that authority so that we can help you become stronger as believers. We do not have it so that we can destroy you! So I am not ashamed to be proud of this.

When I write letters to you, I am not trying to frighten you. Please do not think that. 10 Some people say: ‘Paul's letters are powerful and they say strong things. But when he himself is here with us, he seems to be weak. And the words that he speaks have no value.’ 11 Anyone who says things like that should understand this: There is no difference between what we write and what we do. When we come to you, we will do what we have written in our letters.

12 Some people praise themselves. They say how clever they are. But we could never do that. We could not even try to be like those people. But they do not understand anything. They decide among themselves how good they are. They look at one another to see if they are better or worse. 13 As for us, we will only be proud of the work that God has given us to do. We will not be proud of anything more than that. And that includes our work among you. 14 We were the first people to come as far as Corinth and tell you the good news about Christ. That was part of the work that God has given to us to do. So it is right for us to tell you how proud we are.

15 We do not praise ourselves for the work that other people have done. That would not be right. But we hope that you will continue to believe more and more strongly. In that way our work among you will become even greater. But it will still be the work that God has given to us, and no more than that. 16 Then we want to tell God's good news to people in places beyond where you are. Those are not places where God has sent other people to work. Then we will not be praising ourselves for the work that anyone else has done. 17 The Bible says this:

‘If you want to be proud about something,
be proud of what the Lord has done.’

18 Who is really good? It is not the person who praises himself. It is the person that the Lord says is a good person.

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