M’Cheyne Bible Reading Plan
19 In the chodesh hashelishi (third new moon), after the Bnei Yisroel had their exodus from Eretz Mitzrayim, on that very day they came into the Midbar Sinai.
2 For they were departed from Rephidim, and were come to Midbar Sinai, and had encamped in the midbar; and there Yisroel camped before HaHar.
3 And Moshe went up to HaElohim, and Hashem called out unto him from HaHar, saying, Thus shalt thou say to the Bais Ya’akov, and declare unto the Bnei Yisroel;
4 You yourselves have seen what I did unto the Mitzrayim, and how I carried you on eagles’ wings, and brought you unto Myself.
5 Now therefore, if ye will obey My voice very carefully, and be shomer over My brit, then ye shall be a segullah (treasured possession) unto Me above all people; for kol ha’aretz is Mine;
6 And ye shall be unto Me a mamlechet kohanim, and a goy kadosh. These are the words which thou shalt recount unto the Bnei Yisroel.
7 And Moshe came and summoned the Ziknei HaAm, and set authoritatively before their faces all these words just as Hashem commanded him.
8 And kol HaAm answered together, and said, All that Hashem hath spoken we will do. And Moshe brought back the words of HaAm unto Hashem.
9 And Hashem said unto Moshe, Hinei, I am coming unto thee in a thick cloud, that HaAm may hear when I speak with thee, and believe thee l’olam. Then Moshe told the words of HaAm unto Hashem.
10 So Hashem said unto Moshe, Go unto HaAm, and set them apart as kodesh today and tomorrow, and let them wash their clothing,
11 And be ready by Yom HaShelishi; for Yom HaShelishi Hashem will come down in the sight of kol HaAm upon Mt. Sinai.
12 And thou shalt set boundaries unto HaAm all around, saying, Take heed to yourselves, that ye go not up into HaHar, or touch the edge of it; whosoever toucheth HaHar shall be surely put to death;
13 There shall no yad touch him, but he shall surely be stoned, or surely mortally shot; whether it be behemah or ish, it shall not live; when the yovel soundeth long, they shall come up to HaHar.
14 So Moshe came down from HaHar unto HaAm, and set apart as kodesh HaAm; and they washed their clothes.
15 Then he said to HaAm, Be ready by Sheloshet Yamim; come not into your isha.
16 And it came to pass on the Yom HaShelishi when the boker was breaking, that there were thunderings and lightnings, and a heavy cloud upon HaHar, and the blast of the shofar exceeding loud; so that kol HaAm that was in the machaneh trembled with terror.
17 And Moshe led HaAm forth out of the machaneh to encounter HaElohim; and they stood at the foot of HaHar.
18 And Mt. Sinai was altogether smoking, because Hashem descended upon it in eish; and the smoke thereof ascended as the smoke of the furnace, and kol HaHar shook violently.
19 And when the sound of the shofar was moving [closer], and grew louder and louder, Moshe spoke, and HaElohim answered him in thunder.
20 And Hashem came down upon Mt. Sinai, onto the top of HaHar; and Hashem summoned Moshe up to the top of HaHar; and Moshe went up.
21 And Hashem said unto Moshe, Go down, warn HaAm, lest they push through toward Hashem to gaze, and many of them fall perishing.
22 And let the kohanim also, which come near to Hashem, set themselves apart as kodesh, lest Hashem break forth upon them.
23 And Moshe said unto Hashem, HaAm cannot come up to Mt. Sinai; for You Yourself charged us, saying, Establish boundaries for HaHar, and set it apart as kodesh.
24 And Hashem said unto him, Away, get thee down, and thou shalt come up, thou, and Aharon with thee; but let not the kohanim and HaAm push through to come up unto Hashem, lest He break forth upon them.
25 So Moshe went down unto HaAm and told them.
22 And the Chag HaMatzot was approaching, the feast called Pesach.
2 And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people.
3 And Hasatan entered into Yehudah, the one being called Yehudah from Kriot, being one of the Shneym Asar.
4 And having departed, Yehudah spoke with the Rashei Hakohanim and Ketzinim (Officers) of the Beis Hamikdash how he might hand him over to them.
5 And they got a lot of geshmak out of this, and they agreed to pay him kesef. [ZECHARYAH 11:12]
6 And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them.
7 Shoin (already) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh (Lamb, Isa 53:7). [Ex 12:18-20; Dt 16:5 8]
8 And he sent Kefa and Yochanan, having said, Go and make our preparations that we may eat and have the Pesach Seder.
9 And they said to Rebbe, Melech HaMoshiach, Where do you wish that we should prepare it?
10 And Rebbe, Melech HaMoshiach said to them, Hinei. When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais (house) into which he enters,
11 And you will say to the Baal Bayit, The Rebbe says to you, Where is the mekom linah (guest room) where I may conduct the Pesach Seder with my talmidim?
12 And that one will show you a large aliyyah having been furnished: there prepare the Seder.
13 And having departed, they found things just as he had told them, and they prepared the Seder.
14 And when the hour came, he reclined at tish and the Moshiach’s Shlichim were with him.
15 And Rebbe, Melech HaMoshiach said to them, With great tshuka (deep and sincere desire, longing) I have desired to eat this Pesach with you before I suffer.
16 For I say to you, I may by no means eat it until it is fulfilled in the Malchut Hashem.
17 And having taken the Cup of Redemption, having made the bracha, Rebbe, Melech HaMoshiach said, Take this, and share it among yourselves.
18 For I say to you, from now on by no means shall I drink from the p’ri hagefen until the Malchut Hashem comes.
19 And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR (SHEMOT 12:8) being given for you: this do in zikaron (remembrance) of me. [Lv 5:7; 6:23; Ezek 43:21; Isa 53:8]
20 And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you. [Ex 24:8; Isa 42:6; Jer 31:31-34; Zech 9:11; 53:10-12]
21 Nevertheless, hinei, the hand of the one betraying me is with me on the tish (table) [TEHILLIM 41:9]
22 Because the Ben HaAdam (Moshiach, DANIEL 7:13-14) indeed goes according to the thing having been determined: but oy to that man through whom he is betrayed.
23 And they began to discuss among themselves who then it might be among them that would do this.
24 And there came about also a dispute among them, as to which of them seemed to be the Gadol.
25 And Rebbe, Melech HaMoshiach said to them, The melachim (kings) of the Goyim domineer them and the ones having shlita (control) over the Goyim are called benefactors.
26 But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.
27 For who is HaGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.
28 But you are the ones having remained with me in my nisyonos (temptations).
29 And I assign shlita (authority) to you, just as Avi assigned shlita to me; a Malchut (Kingdom),
30 That you may eat and drink at my tish in my Malchut, and you will sit upon kissot (thrones) judging the Shneym Asar Shivtei Yisroel (Twelve Tribes of Yisroel).
31 Shimon, Shimon, hinei, Hasatan asked for you, to sift you like wheat [IYOV 1:6-12; AMOS 9:9]
32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.
33 But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.
34 But Rebbe, Melech HaMoshiach said, I say to you, a tarnegol will not crow hayom until shalosh paamim you, Kefa, will make hakhchashah (denial) of your daas of me.
35 He said to them, When I sent you without a money belt and a bag and sandals, did you lack anything? And they said, Nothing.
36 Rebbe, Melech HaMoshiach said to them, But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.
37 For I say to you, that it is necessary that what stands written be fulfilled in me, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12). For indeed what was written about me is being fulfilled.
38 And they said, Adoni, hinei, here are shtei charavot (two swords). And Rebbe, Melech HaMoshiach said to them, It is enough.
39 And having gone out, he went according to his kvius (regimen) to the Har HaZeytim, and his talmidim followed him also.
40 And having come to the place, Rebbe, Melech HaMoshiach said to them, Daven and offer tefillos, lest you enter lidey nisayon (into temptation, Mt.6:13).
41 And Rebbe, Melech HaMoshiach had withdrawn from them about a stone’s throw, and, having fallen down, he was davening,
42 Saying, Avi, im yirtzeh Hashem, if You are willing, take this kos (cup) away from me. Nevertheless not the ratzon of me but rtzonechah (Thy will) be done. (Mt. 6:10)
43 And a malach min HaShomayim appeared to him, strengthening him.
44 And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of dahm falling down upon the adamah.
45 And having got up from davening and having come to the talmidim, he found them sleeping, because of agmat nefesh (grief).
46 And Rebbe, Melech HaMoshiach said to them, Why are you sleeping? Get up, daven, lest you enter lidey nisayon (into temptation).
47 Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (kiss).
48 And Rebbe Melech HaMoshiach said to him, Yehudah, do you with a neshikah the Ben HaAdam (Moshiach, DANIEL 7:13-14) betray?
49 But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, Adoni, should we strike with the cherev (sword)?
50 And a certain one of them struck the eved (servant) of the Rashei Hakohanim and cut off his right ear.
51 And, in reply, Rebbe Melech HaMoshiach said, Blaib shtein! (Stop!) No more of this! And having touched the ear, he healed him.
52 And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohanim and the Beis Hamikdash shomrim and the Ziknei HaAm, Do you have the chutzpah to come out as against a ganav (thief) with charavot and clubs?
53 Yom Yom (Daily) I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (power of evil, sitra ahra).
54 And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.
55 And some kindled a hadlakah (bonfire) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.
56 And a certain shifcha, seeing him sitting in the light of the hadlakah (bonfire), staring intently at Kefa, said, And this one was with him.
57 But Kefa denied it, saying, I do not have daas of him, isha.
58 And after a short while, another, having seen him, said, And you are of them! But Kefa said, Man, I am not!
59 And about one hour had passed, and still another was insisting, saying, Beemes (in actuality) this one was with him also, for he also is a Gelili (inhabitant of the Galil)!
60 But Kefa said, Ben Adam, I do not have daas what you are saying. And immediately, while Kefa was speaking, a tarnegol crowed.
61 And having turned, Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, Before the tarnegol crows hayom (today) you will make hakhchashah (denial) of me shalosh paamim.
62 And having gone outside Kefa wept bitterly.
63 And the men, the ones having Rebbe, Melech HaMoshiach in custody, were ridiculing and beating him.
64 And having blindfolded him, they were setting a she’elah in front of him, saying, Give a dvar nevuah, who is the one having given you a klap (blow)?
65 And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.
66 And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,
67 Saying, If you are the Rebbe Melech HaMoshiach, tell us. But he said to them, If I say this to you, you will by no means have emunah.
68 And if I set a she’elah before you, you will by no means give answer.
69 But from now on the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be YOSHEV LIMIN as the gevurat Hashem. (TEHILLIM 110:1)
70 And everyone said, Then you are the Ben HaElohim? Rebbe, Melech HaMoshiach said, You are saying that I am.
71 And to them they said, Why still do we have need of an eidus (witness)? For we ourselves heard from his peh (mouth).
37 At this also my lev trembleth, and is moved out of its place.
2 Hear attentively the rogez of His voice, and the sound that goeth out of His mouth.
3 He directeth it under kol HaShomayim, and His ohr (lightning) unto the ends of ha’aretz.
4 After it His kol (voice) roareth; He thundereth with the kol of His majesty; one cannot hold them back when His kol is heard.
5 El thundereth marvellously with His kol; gedolot doeth He, beyond our understanding.
6 For He saith to the snow, Fall thou to the eretz; likewise to the geshem matar, the heavy downpour of rain.
7 He sealeth up kol adam; that all men may know His work.
8 Then the chayyah (beasts) go into their lair, and remain in their places.
9 Out of its cheder (chamber) cometh the whirlwind; and cold out of the driving winds.
10 By the neshamah of El frost is given, and the broad mayim are frozen.
11 Also by watering He loadeth the thick cloud; He scattereth the anan of His ohr (lightning),
12 And it is turned round about by His guidance; that they may do whatsoever He commandeth them upon the face of the tevel (habitable world).
13 He causeth it to happen, whether for correction, or for His land, or for chesed.
14 Pay heed unto this, O Iyov; stand still, and consider the nifle’ot El (wondrous works of G-d).
15 Dost thou know how Elo’ah controls them, and caused the ohr (lightning) of His cloud to flash?
16 Dost thou know the spreading out of the clouds, the wondrous works of Him which is tamim in da’as?
17 You whose garments are hot, when the eretz is still because of the south wind,
18 Hast thou with Him spread out the shekhakim (clouds), hard as a molten mirror?
19 Teach us what we shall say unto Him, for we cannot order our case by reason of choshech.
20 Should it be told Him that I wish to speak? Or should an ish say that he would be swallowed up?
21 And now men cannot look at the bright ohr which is in the clouds, when the ruach passeth, and cleareth them.
22 Splendor of zahav cometh out of the north; with Elo’ah is awesome hod (majesty).
23 Touching Shaddai, we cannot reach Him; He is exalted in ko’ach, and in mishpat, and rov tzedakah; He does not oppress.
24 Anashim do therefore fear Him; He regardeth not any that are wise of heart.
7 Therefore, having these havtachot (promises), Chaverim, let us submit to his tahorah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah (holiness) in yirat Shomayim.
2 In your levavot make a cheder for us; we wronged no one, we ruined no one, we exploited no one. [2C 12:17]
3 I do not say this to bring you under harsha’ah, for I have said before that you are in our levavot [2C 6:11-12; Pp 1:7] whether to die with you or to live with you. [SHMUEL BEIS 15:21]
4 I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.
5 For indeed when we had come into Macedonia [Ac 20:1-2; 2C 2:13] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. [DEVARIM 32:25]
6 But Hashem who encourages the lowly, encouraged us [YESHAYAH 49:13; 2C 1:3-4] by the coming of Titos;
7 And not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (zeal) for me, so that it caused me to have even more simcha.
8 Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. [2C 2:4]
9 Now I have simcha, not that you had agmat nefesh, but that your grief brought you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.
10 For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mt 27:3-5; MJ 12:17]
11 For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.
12 Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.
13 In this we have chozek (strength). But in addition to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;
14 Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.
15 And his lev (heart) goes out to you, all the more as he has zikaron of the mishma’at (obedience) of all of you [2C 2:9] as you received him B’YIRAH (with fear) and BIRA’DAH (trembling). [TEFILLAH 2:11]
16 I have simcha that in everything I have confidence in you.
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