M’Cheyne Bible Reading Plan
[YITRO]
18 When Yitro, the kohen of Midyan, Moshe’s khoten (father-in-law), heard of all that Elohim had done for Moshe, and for Yisroel His people, and that Hashem had brought Yisroel out of Mitzrayim;
2 Then Yitro, Moshe’s khoten, received Tzipporah, Moshe’ wife, after Moshe had sent her away,
3 And her two banim; of which the shem of the one was Gershom; for he said, I have been a ger in a foreign land;
4 And the shem of the other was Eliezer; for the Elohei Avi, said he, was ezri (my help), and delivered me from the cherev of Pharaoh;
5 And Yitro, Moshe’s khoten, came with his banim and his isha unto Moshe into the midbar, where he encamped at the Har HaElohim;
6 And he said unto Moshe, I thy khoten (father-in-law) Yitro am come unto thee, and thy isha, and her two banim with her.
7 And Moshe went out to meet his khoten, bowed low, and kissed him; and they asked each other of their shalom (welfare); and they came into the ohel.
8 And Moshe told his khoten all that Hashem had done unto Pharaoh and to the Egyptians for the sake of Yisroel, and all the travail that had befallen them along the derech, and how Hashem saved and delivered them.
9 And Yitro rejoiced for all the tovah which Hashem had done for Yisroel, whom He had delivered out of the hand of the Egyptians.
10 And Yitro said, Baruch Hashem, Who hath rescued you out of the hand of the Egyptians, and out of the hand of Pharaoh, and Who hath delivered HaAm from under the hand of the Egyptians.
11 Now I have da’as that Hashem is gadol than kol haelohim; for in the thing wherein they dealt proudly He was above them.
12 And Yitro, Moshe’s khoten, brought an olah and zevakhim for Elohim; and Aharon came, and kol Ziknei Yisroel, to eat lechem with Moshe’s khoten before HaElohim.
13 And it came to pass on next day, that Moshe sat to judge HaAm; and HaAm stood around Moshe from the boker unto erev.
14 And when Moshe’s khoten saw all that he was doing for HaAm, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and kol HaAm stand around thee from boker unto erev?
15 And Moshe said unto his khoten, Because HaAm come unto me to inquire of Elohim;
16 When they have a matter, they come unto me; and I judge between one and another, and I do make them know the chukkei HaElohim, and His torot.
17 And Moshe’s khoten said unto him, The thing that thou doest is not tov.
18 Thou wilt surely wear out, both thou, and HaAm hazeh that is with thee; for this thing is too heavy for thee; thou art not able to perform it thyself alone.
19 Shema (pay heed) now unto my voice, I will give thee counsel, and may Elohim be with thee; be thou for HaAm before HaElohim, that thou mayest bring the disputes unto HaElohim;
20 And thou shalt teach them chukkim and torot, and shalt show them the derech wherein they must walk, and the ma’aseh that they must do.
21 Moreover thou shalt provide out of kol HaAm anshei chayil (able men), yirei Elohim, anshei emes, hating bribes; and place such over them, to be over thousands, and over hundreds, over fifties, and over tens;
22 And let them judge HaAm at all times; and it shall be, that every davar hagadol they shall bring unto thee, but every davar hakaton they shall judge; so shall it be eased for thyself, and they shall bear the burden with thee.
23 If thou shalt do this thing, and Elohim command thee so, then thou shalt be able to endure, and kol HaAm hazeh shall also go to their place in shalom.
24 So Moshe paid heed to the voice of his khoten, and did all that he had said.
25 And Moshe chose anshei chayil out of kol Yisroel, and made them rashim over HaAm, over thousands, hundreds, fifties, and tens.
26 And they judged HaAm at all times; the davar hakasheh (difficult case) they brought unto Moshe, but every devar hakaton they judged themselves.
27 And Moshe let his khoten depart; and he went his way into his own land.
21 And having looked up, Rebbe, Melech HaMoshiach saw the ashirim (rich people) putting into the Beis Hamikdash Otzar (Treasury) their matanot (gifts).
2 And he saw a certain poor almanah (widow) putting in there two leptas.
3 And Rebbe, Melech HaMoshiach said, Omein, I say to you that this poor almanah (widow) put in more tzedakah than everyone.
4 For all these put in matanot (gifts) out of their abundance, but this almanah (widow), out of her need, put in her michyah (subsistence).
5 And as some were speaking about the Beis Hamikdash, that with beautiful avanim (stones) and with matanot (gifts) it has been decorated, Rebbe, Melech HaMoshiach said,
6 Yamim (Days) will come in which of these things which you see there will not be left an even (stone) upon an even (stone) which will not be thrown down.
7 And they questioned him, saying, Rebbe, ad mosai? (how much longer?) When will these things be, and what will be the ot when these things are about to take place?
8 And he said, Beware, you should not be deceived. For many will come Bishmi (in my Name [Moshiach]) saying, “I am he [I am the Rebbe, Melech HaMoshiach]. And, the time [of the Geulah] has drawn near.” Do not follow after them.
9 But whenever you hear about wars and intifadas, do not be a pachdan (coward). For it is necessary for these things to occur barishonah, but it is not immediately HaKetz.
10 Then he was saying to them, Ethnic group will have an intifada against ethnic group, and malchut against malchut, [2Ch 15:6; Isa 19:2]
11 There will be great earthquakes and in various places, raav (famine) and makkot (plagues), both horrible portents and great moftim (signs) in Shomayim. [YESHAYAH 29:6; YOEL 2:30]
12 But before all these things, they will lay their hands on you and bring redifot (persecutions) on you, handing you over to the shuls and the batei hasohar (prisons), being led away before melachim (kings) and moshelim (governors) because of my Name (Yehoshua, Yeshua).
13 It will turn out for you to be an opportunity for being an eidus (witness) to the edut (testimony).
14 Therefore, keep in your levavot (hearts) not to prepare to defend yourselves.
15 For I will give to you a peh (mouth) and chochmah which none of your mitnaggedim will be able to resist or to contradict.
16 And you will be handed over also by horim and achim and krovey mishpachot (relatives) and chaverim (friends), and they will have some of you executed and you will die al kiddush ha-Shem,
17 And you will be the focus of sinas chinom (baseless hatred) from everyone because of my Name (Yehoshua, Yeshua).
18 And not even a hair of your rosh will by any means perish.
19 In your savlanut (patience) and endurance you will gain your nefashot (souls).
20 But when you see Yerushalayim being surrounded by machanot (encamping armies), then have daas that the sho’ah of it has drawn near.
21 Then the ones in Yehudah, flee to the mountains, and the ones inside HaIr (the City), let them get out, and the ones in the sadot (fields), let them not enter into HaIr (the City),
22 Because these are the Yemei Nekamah (Days of Vengeance), as a fulfillment of all the Kitvei Hakodesh. [Isa 63:4; Dan 9:24-27; Hos 9:7]
23 Oy to the ones with child and to the ones nursing in yamim hahem (those days). For there will be Tzarah Gedolah (Great Tribulation) upon Eretz Yisroel and kaas (anger) against this people,
24 And they will fall by the edge of the cherev (sword) and they will all be led captive into the Golus, and Yerushalayim will be trampled down by the Goyim, until the times of the Goyim are fulfilled. [YESHAYAH 5:5; 63:18; DANIEL 8:13]
25 And there will be otot (miraculous signs) in the shemesh (sun) and the levanah (moon) and the kochavim (stars), and upon the earth there will be dismay among the Goyim, in perplexity at the sound of the sea and the waves;
26 Bnei Adam will be fainting from pachad (terror) and from expectation of the things coming upon the Olam Hazeh, for the kochot (powers) of the heavens will be shaken.
27 And then you will see the Ben HaAdam (Moshiach, DANIEL 7:13-14) and his Bias HaMoshiach on an Anan (Cloud) with gevurah (miraculous power of Hashem) and kavod rav (great glory).
28 And when the Reshit (the Beginning) of these things occurs, stand erect and lift up your roshim (heads), because your Geulah (Redemption) draws near.
29 And Rebbe, Melech HaMoshiach told a mashal (parable) to them. You see the etz te’enah (fig tree) and all the etz.
30 When they sprout leaves already, you see for yourselves and you have daas that Kayits (Summer) is already near.
31 So also you, when you see these things happening, you have daas that the Malchut Hashem is near.
32 Omein, I say to you, that HaDor HaZeh will not pass away until all these things may occur.
33 HaShomayim and HaAretz will pass away, but my Dvarim will by no means pass away.
34 And be shomer regarding yourselves lest your levavot (hearts) may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu (That Day) may come upon you PITOM (suddenly, MALACHI 3:1).
35 For as a mokesh (trap) it will come upon all the ones dwelling on the pnei kol haAretz (the face of all the Earth).
36 But be shomer (on guard, alert), always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Ben HaAdam (Moshiach DANIEL 7:13-14).
37 Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah (at night) he was going out into the Har HaZeytim.
38 And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him.
36 Elihu also proceeded, and said,
2 Bear with me a little, and I will show thee that I have yet to speak on behalf of Eloah.
3 I will get my da’as from afar, and will ascribe tzedek to my Maker.
4 For truly my words shall not be sheker; one that is tamim (complete) in da’as is among thee.
5 See, El is kabir (mighty), and despiseth not any; He is kabir in ko’ach lev (strength of understanding).
6 He preserveth not the life of the rasha, but giveth mishpat to the aniyim.
7 He withdraweth not His eyes from the tzaddik, but with melachim are they on the kisse; yea, He doth establish them lanetzach (forever), and they are exalted.
8 And if they be bound in chains, and be held fast in chevlei oni (cords of affliction),
9 Then He showeth them their work, and their peysha’im that they have done arrogantly.
10 He openeth also their ozen to musar (discipline), and commandeth that they make teshuvah and turn from evil.
11 If they obey and serve Him, they shall spend their yamim in tov (prosperity), and their shanim in contentment.
12 But if they obey not, they shall perish by the sword, and they shall die without da’as.
13 But the chanefei lev (irreligious in heart, hypocrites) incur wrath; they do not cry for help when He bindeth them.
14 They die in youth, their nefesh among the kedeshim (cult male prostitutes, youthful lusts).
15 He delivereth the oni in his affliction, and openeth their ears in oppression.
16 Even so would He have removed thee out of the tzar (distress) into a rachav (broad place), free from restriction, to the comfort of thy shulchan, full of choice food.
17 But thou hast been fixated on the din of the rasha; din and mishpat take hold on thee.
18 Because there is chemah, beware lest He take thee away with His stroke; then a rav kopher (great ransom) cannot deliver thee.
19 Will He esteem thy riches? No, not zahav, nor all the forces of ko’ach.
20 Desire not halailah (the night), when people are cut off in their place.
21 Take heed, regard not iniquity; for this hast thou chosen rather than oni.
22 See, El exalted by His ko’ach. Who is a moreh (teacher) like Him?
23 Who hath enjoined Him His derech? Or who can say, Thou hast done wrong?
24 Remember that thou must extol His work, of which anashim have sung praises.
25 Kol adam has seen it; enosh beholds it afar off.
26 See, El is great, and we know Him not, neither can the mispar of His shanim be searched out.
27 For He draws up the drops of mayim; He distills His mist as matar;
28 Which the clouds do drop and distill upon adam abundantly.
29 Also can any understand the spreadings of the clouds, or the thunderings of His sukkah?
30 See, He spreadeth His ohr upon it, and covereth the depths of the yam.
31 For by them governeth He the amim (nations); He giveth okhel in abundance.
32 His hands He covers with the ohr (lightning), and commandeth it to strike the mark.
33 The thunder thereof showeth concerning Him; the storm tells His indignant af (wrath).
6 As we work together with him, we also urge you not to receive the Chen v’Chesed Hashem in vain. [2C 5:20]
2 For he says "In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH 49:8]. Hinei, now is the acceptable time; now is the Yom Yeshu’ah, [Ps 69:13; Isa 55:6; Lk.4:19-21]
3 Not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (holy worship, service) be blamed;
4 But in everything presenting ourselves [2C 4:2] as mesharetim of Hashem in much savlanut (patience), in tzoros, in hardships, in distresses,
5 In beatings, in imprisonments, in riots, in labors, in watchings, in tzomot;
6 In purity, in da’as, in longsuffering, in chesed, in the Ruach Hakodesh, in ahavah amittit,
7 In the dvar HaEmes, in the gevurat Hashem, through the weapons of Tzedek of the right hand and of the left.
8 Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,
9 As being unknown and yet being well known, as dying and hinei, we live! As given the mishpat mavet and yet not penalized with death;
10 As having agmat nefesh but always having simcha, as poor but enriching many, as having nothing and yet possessing everything.
11 We have spoken freely with you Corinthians, our levavot has been enlarged.
12 There is no penury in our affections, only in yours.
13 Now (I speak as to yeladim) make a fair exchange and open wide your levavot [1C 4:14].
14 Do not become unequally yoked with koferim (unbelievers) [Ep 5:7,11] for what shuttafut (partnership) has Tzedek with Lawlessness? Or where is the Brit (Covenant) between Ohr (light) and Choshech (darkness)? [BERESHIS 24:3; DEVARIM 22:10]
15 And what harmony does Rebbe, Melech HaMoshiach have with B’liya’al? Or what chelek (allotment, inheritance) has a ma’amin with an Apikoros?
16 And what agreement has the Heikhal of Hashem with elilim? For we are a Heikhal of the Elohim Chayyim [1C 3:16; 6:19] as G-d said, "V’HITHALLACHTI B’TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA 26:12] I WILL BE MISHKANI ALEHEM ("dwelling place of me with them" [YECHEZKEL 37:27]) V’HAYU LI L’AM VAANI EHEYEH LAHEM LELOHIM [YIRMEYAH 32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH 32:38]
17 Therefore, SURU (Depart!), come out from the midst of them and be separated, says Adoneinu, and a TAMEH AL TIGAU "unclean thing do not touch;" [YESHAYAH 52:11] ERTZEH ETCHEM "and I will receive you”, [YECHEZKEL 20:34,41; Rv 18:4]
18 And I will be to you an AV and you will be to me BANIM and BANOT ("my daughters" [SHMUEL BAIS 7:8,14; YESHAYAH 43:6; YIRMEYAH 31:9] says Adonoi Tzva’ot. [SHEMOT 4:22; DIVREY HAYAMIM ALEF 17:13; AMOS 3:13; 4:13 TARGUM HASHIVIM Rv 4:8; 11:17; 15:3; 21:22]
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