M’Cheyne Bible Reading Plan
Consecration of the Firstborn
13 The Lord spoke to Moses, 2 “Consecrate to me every firstborn male. Whatever is the first to open the womb among the Israelis, both of humans and of animals, belongs to me.”
The Festival of Unleavened Bread
3 Then Moses told the people, “Remember this day on which you came out of Egypt, from the house of bondage, because the Lord brought you out from this place with a strong show of force.[a] Moreover, nothing leavened is to be eaten. 4 Today, in the month of Abib, you are going out. 5 When the Lord brings you to the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he swore to your ancestors to give you—a land flowing with milk and honey—you are to observe this ritual in this month. 6 You are to eat unleavened bread for seven days, and on the seventh day there is to be a festival to the Lord. 7 Unleavened bread is to be eaten for seven days, and nothing leavened is to be seen among you, nor is leaven to be seen among you throughout your territory. 8 And you are to tell your child on that day, ‘This is because of what the Lord did for me when I came out of Egypt.’ 9 It is to be a sign for you on your hand and a reminder on your forehead,[b] so that you may speak about the instruction[c] of the Lord; for the Lord brought you out of Egypt with a strong show of force.[d] 10 You are to keep this ordinance at its appointed time from year to year.”
The Redemption of the Firstborn
11 “When the Lord brings you to the land of the Canaanite and gives it to you, just as he promised you and your ancestors, 12 you are to dedicate to the Lord everything that first opens the womb. All the firstborn males[e] of your livestock belong to the Lord. 13 You are to redeem every firstborn donkey[f] with a lamb, and if you don’t redeem it, you are to break its neck. You are to redeem every firstborn[g] among your sons. 14 Then when your child asks you in the future, ‘What is this?’, you are to say to him, ‘The Lord brought us out of Egypt, from the house of bondage with a strong show of force.[h] 15 And when Pharaoh stubbornly refused to let us go, the Lord killed every firstborn in the land of Egypt, from the firstborn of humans to the firstborn of animals. Therefore, I sacrifice to the Lord every male that first opens the womb, but I redeem every firstborn of my sons. 16 It is to be a sign on your hand and an emblem[i] on your forehead,[j] because the Lord brought us out of Egypt with a strong show of force.’”[k]
God Guides the People in the Desert
17 When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, even though it was nearer, because God had said, “If the people face war, they may change their minds and return to Egypt.” 18 So God led the people the roundabout way of the desert toward the Reed[l] Sea. The Israelis went up from the land of Egypt in military formation.[m] 19 Moses took the bones of Joseph with him, because Joseph[n] had made the Israelis take this solemn oath: “God will certainly take notice of you, and then you must carry my bones up with you from here.” 20 They left Succoth and camped in Etham at the edge of the desert. 21 The Lord went in front of them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, so they could travel both day and night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
The Parable about a Dishonest Manager
16 Now Jesus[a] was saying to the disciples, “A rich man had a servant manager who was accused of wasting his assets. 2 So he called for him and asked him, ‘What’s this I hear about you? You can’t be my manager any longer. Now give me a report about your management!’
3 “Then the servant manager told himself, ‘What should I do? My master is taking my position away from me. I’m not strong enough to plow, and I’m ashamed to beg. 4 I know what I’ll do so that people[b] will welcome me into their homes when I’m dismissed from my job.’
5 “So he called for each of his master’s debtors. He asked the first, ‘How much do you owe my master?’ 6 The man replied, ‘A hundred jars of olive oil.’ The manager[c] told him, ‘Get your bill. Sit down quickly and write “50.”’ 7 Then he asked another debtor,[d] ‘How much do you owe?’ The man replied, ‘A hundred containers of wheat.’ The manager[e] told him, ‘Get your bill and write “80.”’ 8 The master praised the dishonest servant manager for being so clever, because worldly people[f] are more clever than enlightened people[g] in dealing with their own.[h]
9 “I’m telling you, make friends for yourselves by means of unrighteous wealth, so that when it fails, they will welcome you into eternal homes.[i] 10 Whoever is faithful with very little is also faithful with a lot, and whoever is dishonest with very little is also dishonest with a lot. 11 So if you haven’t been faithful with unrighteous wealth, who will trust you with true wealth? 12 And if you haven’t been faithful with what belongs to foreigners, who will give you what is your own?
13 “No servant can serve two masters, because either he will hate one and love the other, or be loyal to one and despise the other. You cannot serve both God and wealth!”
The Law and the Kingdom of God(A)
14 Now the Pharisees, who love money, had been listening to all this and began to ridicule Jesus.[j] 15 So he told them, “You try to justify yourselves in front of people, but God knows your hearts, because what is highly valued by people is detestable to God.
16 “The Law and the Prophets were fulfilled[k] with John. Since then, the good news about the kingdom of God is being proclaimed, and everybody enters it enthusiastically.[l] 17 However, it is easier for heaven and earth to disappear than for one stroke of a letter in the Law to be dropped. 18 Any man who divorces his wife and marries another woman commits adultery, and the man who marries a woman divorced from her husband commits adultery.”
The Rich Man and Lazarus
19 “Once there was a rich man who used to dress in purple and fine linen and live in great luxury every day. 20 A beggar named Lazarus, who was covered with sores, was brought to his gate. 21 He was always trying to satisfy his hunger with what fell[m] from the rich man’s table. Even the dogs used to come and lick his sores.
22 “One day, the beggar died and was carried away by the angels to Abraham’s side. The rich man also died and was buried. 23 In the afterlife,[n] where he was in constant torment, he looked up and saw Abraham far away and Lazarus by his side. 24 So he shouted, ‘Father Abraham, have mercy on me! Send Lazarus to dip the tip of his finger in water to cool off my tongue, because I am suffering in this fire.’
25 “But Abraham said, ‘My child, remember that during your lifetime you received blessings,[o] while Lazarus received hardships.[p] But now he is being comforted here, while you suffer. 26 Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.’
27 “The rich man[q] said, ‘Then I beg you, father, send Lazarus[r] to my father’s house— 28 because I have five brothers—to warn them, so that they won’t end up in this place of torture, too.’
29 “Abraham said, ‘They have Moses and the Prophets. They should listen to them!’
30 “But the rich man[s] replied, ‘No, father Abraham! But if someone from the dead went to them, they would repent.’
31 “Then Abraham[t] told him, ‘If your brothers[u] do not listen to Moses and the Prophets, they will not be persuaded, even if someone were to rise from the dead.’”
Job Asserts His Moral Innocence
31 “I made a covenant with my eyes;
how, then, can I focus my attention on a virgin?
2 What would I have[a] from God above,
what heritage from the Almighty on high,
3 if not calamity that is due the unjust,
and misfortune that is due those who practice iniquity?
4 He watches my life,
observing every one of my actions,[b] does he not?”
No Lies and Deception
5 “If I’ve lived my life in the company of vanity,
or run quickly to embrace deception,
6 let my righteousness be weighed in honest scales,
and God will make known my integrity.
7 If I have stepped away from the way,
or if my heart covets whatever my eyes see,
or if some other blemish clings to my hands,
8 what I’ve planted, let another eat
or let my crops be uprooted.”
No Adultery
9 “If my heart has been seduced by a woman
and I’ve laid in wait at my friend’s door,
10 then let my wife cook[c] for another person
and may someone else sleep with her,
11 because something as lascivious as that
is an iniquity that should be judged.
12 The fires of Abaddon[d] will burn,[e]
disrupting every part of my eternal reward.”[f]
No Abuse of Servants
13 “If I’ve refused to help my male and female servants
when they complain against me,
14 what will I do when God stands up to act?
When he asks the questions, how will I answer him?
15 The one who made me in the womb made them,[g] too, didn’t he?
Didn’t the same one prepare each of us in the womb?”
No Injustice on the Poor
16 “If I refused to grant the desire of the poor
or exhausted the eyes of the widow,
17 if I ate my meals by myself
without feeding orphans,
18 (even a poor man had grown up with me as if I were his father,
and even though I had guided the widow[h]
from the time I was born),
19 if I’ve observed someone who is about to die for lack of clothes
or if I have no clothing to give to the poor,
20 if he hadn’t thanked me from the bottom of his heart,[i]
if he had not been warmed by wool from my sheep,
21 if I’ve raised my hand against an orphan
when I thought I would against him in court,[j]
22 then let my arm[k] fall from its socket;
and may my arm be torn off at the shoulder.
23 For I’m terrified of what calamity God may have in store for me;
and I cannot endure his grandeur.”
No Trust in Wealth and Heavenly Bodies
24 “If I’ve put my confidence in gold,
if I’ve told gold, ‘You’re my security,’
25 if I’ve found joy in great wealth that I own,
if I’ve earned a lot with my own hands,
26 if I look at the sun[l] when it shines
or the moon as it rises in steady splendor,
27 so that in the depths of my deceived heart
I worshipped them with my mouth and hands,
28 this is also a sin that deserves to be judged,
since I would have tried to deceive[m] God above.”
No Rejoicing over the Plight of Adversary
29 “Have I rejoiced in the destruction of those who hate me,
or have I been happy that evil caught up with him?
30 No, I haven’t allowed my mouth to sin
by asking for his life[n] with a curse.
31 People in my household have said,
‘We cannot find anyone who has not been satisfied with his meat,’ haven’t they?
32 No stranger ever spent the night in the street,
because I opened my doors to travelers.”
No Secret Sins
33 “Have I covered my transgression like other people,
to conceal iniquity within myself?[o]
34 Have I feared large crowds?
Has my family’s contempt ever terrified me
so that I remained silent and wouldn’t go outside?”
Request for A Hearing
35 “Who will grant me a hearing?
Here’s my signature[p]—let the Almighty answer!
Since my adversary indicted me,
36 I’ll wear it on my shoulder,
or tie it on my head for a crown!
37 I’ll give an account for every step I’ve taken;
I’ll approach him confidently like a Commander-in-Chief.”[q]
No Abuse of the Land
38 “If my land were to cry out against me
or if all its furrows wept as one,
39 If I’ve consumed its produce[r] without paying for it
and snuffed out the life of its owners;
40 may thorns spring up instead of wheat,
and obnoxious weeds instead of barley.”
With this, Job’s discourse with his friends[s] is completed.
Paul Greets the Church in Corinth
1 From:[a] Paul, an apostle of the Messiah[b] Jesus by the will of God, and Timothy our brother.
To: God’s church in Corinth, and to all the holy people[c] throughout Achaia.
2 May grace and peace from God our Father and the Lord Jesus, the Messiah,[d] be yours!
The God of All Comfort
3 Blessed be the God and Father of our Lord Jesus, the Messiah![e] He is our merciful Father and the God of all comfort, 4 who comforts us in all our suffering, so that we may be able to comfort others in all their suffering, as we ourselves are being comforted by God. 5 For as the Messiah’s[f] sufferings overflow into us, so also our comfort overflows through the Messiah.[g] 6 If we suffer, it is for your comfort and salvation. If we are comforted, it is for your comfort when you patiently endure the same sufferings that we are suffering. 7 Our hope for you is unshaken, because we know that as you share our sufferings, you also share our comfort.
How God Rescued Paul
8 For we do not want you to be ignorant, brothers, about the suffering we experienced in Asia. We were so crushed beyond our ability to endure that we even despaired of living. 9 In fact, we felt that we had received a death sentence so we would not rely on ourselves but on God, who raises the dead. 10 He has rescued us from a terrible death, and he will continue to rescue us. Yes, he is the one on whom we have set our hope, and he will rescue us again, 11 as you also help us by your prayers for us. Then many people will thank God[h] on our behalf because of the favor shown us through the prayers of many.
Paul’s Reason for Boasting
12 For this is what we boast about: Our conscience testifies that we have conducted ourselves in the world with pure motives and godly sincerity, without earthly wisdom but with God’s grace—especially toward you. 13 For what we are writing you is nothing more than what you can read and also understand. I hope you will understand completely, 14 just as you have already understood us partially, so that on the Day of our[i] Lord Jesus we can be your reason to boast, even as you are ours.
Why Paul’s Visit Was Postponed
15 Because I was confident, I planned to come to you first so you might receive a double blessing. 16 I planned to leave you in order to go[j] to Macedonia, and then come back to you from Macedonia, and let you send me on to Judea.
17 When I planned this, I did not do it lightly, did I? Are my plans so fickle[k] that I can say “Yes” and “No”[l] at the same time? 18 As certainly as God is faithful, we haven’t talked to you with mixed messages like that.[m] 19 For God’s Son, Jesus the Messiah,[n] who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes” and “No.” But with him it is always “Yes.” 20 For all God’s promises are “Yes” in him. And so through him we can say “Amen,”[o] to the glory of God. 21 Now the one who makes us—and you as well—secure in union with the Messiah[p] and has anointed us is God, 22 who has placed his seal on us and has given us the Spirit in our hearts as a down payment.
23 I call upon God as a witness on my behalf that it was in order to spare you that I did not return to Corinth. 24 It is not that we are trying to rule over your faith, but rather to work with you for your joy, because you have been standing firm in the faith.
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