M’Cheyne Bible Reading Plan
7 And Hashem said unto Moshe, See, I have made thee as Elohim to Pharaoh: and Aharon thy brother shall be thy navi.
2 Thou shalt speak all that I command thee: and Aharon thy brother shall speak unto Pharaoh, that he send the Bnei Yisroel out of his land.
3 And I will harden the lev Pharaoh, and multiply My Otot and My Mofetim in Eretz Mitzrayim.
4 But Pharaoh shall not pay heed unto you, that I may lay My yad upon Mitzrayim, and bring forth Mine tzve’os, and My people the Bnei Yisroel, out of Eretz Mitzrayim by shefatim gedolim (great judgments).
5 And the Egyptians shall know that I am Hashem, when I stretch forth My yad upon Mitzrayim, bringing out Bnei Yisroel from among them.
6 And Moshe and Aharon did as Hashem commanded them, so did they.
7 And Moshe was fourscore years old, and Aharon fourscore three years, when they spoke unto Pharaoh.
8 And Hashem spoke unto Moshe and Aharon, saying,
9 When Pharaoh shall speak unto you, saying, Show a mofet (miracle) for you: then thou shalt say unto Aharon, Take thy matteh, and cast it before Pharaoh, and it shall become a serpent.
10 And Moshe and Aharon went in unto Pharaoh, and they did so as Hashem had commanded: and Aharon cast down his matteh before Pharaoh, and his avadim, and it became a serpent.
11 Then Pharaoh also called the chachamim and the mechashefim: now the kharetumei Mitzrayim, they also did in like manner with their secret lore.
12 For they cast down every man his matteh, and they became serpents: but the matteh Aharon swallowed up their mattot.
13 And He hardened lev Pharaoh, that he paid heed not unto them; as Hashem had said.
14 And Hashem said unto Moshe, the lev Pharaoh is hardened, he refuseth to let the people go.
15 Get thee unto Pharaoh in the boker; hinei, he goeth out unto the mayim; and thou shalt stand by the bank of the Nile to meet him; and the matteh which was turned to a nachash shalt thou take in thine yad.
16 And thou shalt say unto him, Hashem Elohei HaIvrim hath sent me unto thee, saying, Let My people go, that they may serve Me in the midbar: and, hinei, hitherto thou wouldest not hear.
17 Thus saith Hashem, In this thou shalt know that I am Hashem: hinei, I will strike with the matteh that is in Mine yad upon the mayim which are in the Nile, and they shall be turned to dahm.
18 And the dag (fish) that is in the Nile shall die, and the Nile shall stink; and the Egyptians shall loathe to drink of the mayim of the Nile.
19 And Hashem spoke unto Moshe, Say unto Aharon, Take thy matteh, and stretch out thine yad upon the mayim of Mitzrayim, upon their streams, upon their rivers, and upon their ponds, and upon all their mikveh of mayim, that they may become dahm; and that there may be dahm throughout kol Eretz Mitzrayim, both in vessels of wood, and in vessels of stone.
20 And Moshe and Aharon did so, as Hashem commanded; and he lifted up the matteh, and smote the waters that were in the Nile, in the sight of Pharaoh, and in the sight of his avadim; and all the mayim that were in the Nile were turned to dahm.
21 And the dag (fish) that was in the Nile died; and the Nile stank, and the Egyptians could not drink of the mayim of the Nile; and there was dahm throughout kol Eretz Mitzrayim.
22 And the kharetumei Mitzrayim did so with their secret lore: and lev Pharaoh was hardened, neither did he pay heed unto them; as Hashem had said.
23 And Pharaoh turned and went into his bais, neither did he set his mind to this also.
24 And all the Egyptians dug around the Nile for mayim to drink; they could not drink of the mayim of the Nile.
25 And seven days came and went, after Hashem had struck the Nile.
10 And after these things, Rebbe, Melech HaMoshiach Adoneinu gave smichah to shivim (seventy) others and sent them on ahead of him shnayim shnayim (two by two) into every shtetl and place where he was about to arrive.
2 And Rebbe Melech HaMoshiach was saying to them, Indeed the Katzir is plentiful, but the poalim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out poalim into his Katzir.
3 Go I send you as kevasim (sheep) into the midst of ze’evim (wolves).
4 Do not carry a bag for kesef, nor a schnorrer’s sack (beggar’s bag), nor sandals, and, along the derech, dispense with time-consuming Birkat Shalom’s.
5 Into whatever bais you enter, first say, Shalom to this bais.
6 And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return.
7 Remain in the same bais eating and drinking the things with them. For worthy is the poel (worker) of his loin (wages). Do not move from bais to bais.
8 And into whichever shtetl you enter and they receive you, eat the okhel (food) being set before you,
9 And give refuah (healing) to the cholim (sick people) and say to them, The Malchut Hashem has come near you.
10 And into whatever shtetl you enter and they do not receive you, having gone out into the rekhovot (streets) of that shtetl,
11 Say, Even the [Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (judgment) against you. But have daas of this, that the Malchut Hashem has come near.
12 I [Rebbe, Melech HaMoshiach] say to you, that for Sdom in Yom HaHu [Yom HaDin, the Day of Judgment] it will be more bearable than it will be for that shtetl.
13 Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot that have happened in you, long ago, they, sitting in sackcloth and ashes, would have made teshuva.
14 But for Tzor and Tzidon it will be more bearable in the Yom HaDin than for you.
15 And you, Kfar-Nachum, surely not up to Shomayim will you be exalted? To Gehinnom you will descend!
16 The one listening to you listens to me [Rebbe Melech HaMoshiach], and the one rejecting you, rejects me [Rebbe Melech HaMoshiach]. But the one rejecting me [Rebbe Melech HaMoshiach], rejects the One [the G-d of Yisroel] who sent me.
17 And the Shivim returned with simcha, saying, Adoneinu, even the shedim submit to us bShem of you [Rebbe, Melech HaMoshiach Yehoshua, Yeshua].
18 And he said to them, I was seeing Hasatan falling like lightning from Shomayim. [YESHAYAH 14:12]
19 Hinei I have given to you the koach and the samchut to walk on nechashim (snakes) and akrabim (scorpions), and on all the koach of HaOyev, and nothing may by any means injure you.
20 But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.
21 In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh. And he said, Baruch Hashem, Avi, Adon HaShomayim vHaAretz, that You concealed these things from those with chochmah and seichel and You revealed them to yeladim. Ken, Avi, for thus it was well pleasing in Your sight.
22 Everything was handed over to me by Avi, and no one has daas of HaBen except HaAv. And no one has daas of HaAv except HaBen, and whomever HaBen wishes to reveal Him.
23 And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, Ashrey [are] the eyes seeing what you see.
24 For I say to you that many neviim and melachim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them.
25 And a certain Talmid Chacham, a Baal Torah, stood up, testing Rebbe Melech HaMoshiach, saying, Rabbi, what mitzvah must I do to inherit Chayyei Olam?
26 And Rebbe, Melech HaMoshiach said to him, In the Torah what has been written? How do you read it?
27 And in reply the Baal Torah said, VAHAVTA ES ADONOI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA [DEVARIM 6:4,5] and L’REACHA KAMOCHA [DEVARIM 6:5; VAYIKRA 19:18]
28 And Rebbe, Melech HaMoshiach said to him, Your answer is frum. Richtik. Do this and you will live.
29 But because the Baal Torah wanted to justify himself, to be yitzdak im Hashem (justified with G-d, IYOV 25:4) on the basis of his own zchus (merit) he said to him, And who is my REA (neighbor)?
30 In reply, Rebbe Melech HaMoshiach said, A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim. They stripped him and inflicted a klap, more than one, and they went away and left him half dead.
31 It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [VAYIKRA 21:1-3]
32 And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.
33 But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachmei shomayim.
34 And when this Shomroni approached, he bandaged the man’s wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon and cared for him.
35 And on the next day he produced two denarii and gave them to the inn keeper of the malon and said, Take care of him, and whatever you spend additionally, I will take care of, when I return.
36 Who of these shalosha seems to you to have become a re’a to the one having fallen among the shodedim?
37 And the Baal Torah answered, The one having shown the man rachamim. And Rebbe Melech HaMoshiach said to him, Go and do likewise.
38 And while they were on the derech, he entered into a certain shtetl. And a certain isha by name of Marta received him.
39 And this isha had an achot named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.
40 But Marta was distracted with much badinen. And having stood by, she said, Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her to help me.
41 And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, Marta, Marta, you are anxious and worried about many things,
42 But one is necessary. For Miryam chose HaTov which will not be taken away from her.
24 Why are times [for judgment] from Shaddai not kept, and why do those who have da’as of him not see his yamim [days [of assize])?
2 Some move the boundary stones; they steal edar, and pasture them.
3 They drive away the chamor of the yetomim, they take the ox of the almanah for a pledge.
4 They thrust the needy out of the derech; the poor of the eretz needs hide themselves together.
5 Look, as wild donkeys in the midbar go they forth to their work; foraging for teref (nourishment); the wilderness yieldeth lechem for them and for their na’arim.
6 They reap every one his fodder in the sadeh, and they glean the kerem of the resha’im.
7 They spend the night arom (naked) without levush (clothing), they have no covering in the cold.
8 They are wet with the rain of the harim, and embrace the tzur for want of a shelter.
9 They pluck the yatom from the breast, and seize the oni for debt.
10 They cause him to go arom without levush, and they take away the omer (sheaf) from the hungry;
11 Which crush olives within their walls, and tread their winepresses, yet suffer thirst.
12 Men groan from out of the Ir, and the nefesh of the chalalim (wounded ones) crieth out, yet Eloah chargeth not tiflah (folly) to them.
13 They are of those that are moredei ohr (rebelling ones against the light); they know not the ways thereof, nor abide in the paths thereof.
14 The rotzeach rising with the daylight killeth the oni and needy, and in the lailah is like a ganav.
15 The eye also of the no’ef is shomer, watching for the dusk’s twilight, saying, No eye shall see me, and puts something to hide his face.
16 In the choshech they dig through batim (houses); in the daytime they shut themselves in; they have no da’as of the ohr.
17 For the boker is to them even as the tzalmavet; they are friends with the terrors of tzalmavet.
18 Swiftly vanishing is he on the surface of the mayim; their chelek is cursed in ha’aretz; he turneth no more in the derech of the kramim (vineyards).
19 Drought and heat consume the snow waters; so doth Sheol those which have sinned.
20 The rechem (womb) shall forget him; the worm shall feast on him; he shall be no more remembered; and wickedness shall be broken like an etz.
21 He plundereth the barren that beareth not; and doeth not good to the almanah.
22 He drags away also the mighty with his ko’ach; he riseth up, and no man is sure of life.
23 Though it be given him to be in safety, and he be sustained, yet His eynayim are upon their ways.
24 They are exalted me’at (for a little while), then they are no more and are withered and snatched away like all others, and cut off like the tops of the ears of grain.
25 And if it be not so, who will charge me with lying, and make my milah (word) worth nothing? [T.N. Notice the question answered by Romans, Galatians, and Gn 15:6 as well as Chabakuk 2:4 is stated in Job 25:4 below; see Ephesians 2:8-9 and Ro 3:24,26, 28; 4:2; 5:1,9; Ga 2:16,17; 3:11, 24; 5:4; Ti 3:7; this the most important question raised in the Bible: it is for eternity]
11 Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach.
2 Now, I commend you that in all things you have remembered me and you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.
3 But I want you to have da’as that Rebbe, Melech HaMoshiach is the rosh (head) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam (Man, Ba’al) [BERESHIS 3:16], and the rosh of Moshiach is Hashem. [BERESHIS 3:16]
4 Every ben Adam davening or speaking forth a nevu’ah (prophecy) having anything hanging down over his rosh brings bushah (shame) upon his rosh.
5 But every isha davening or speaking forth a nevu’ah (prophecy) in shul, begile rosh (with head uncovered), brings bushah (shame) upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. [DEVARIM 21:12]
6 For, if an isha is not covered, also let her be shorn. But als (since) it is in fact a thing of bushah (shame) for an isha to be shorn or to be shaved, let her be covered.
7 For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM (BERESHIS 1:26) and the kavod Hashem, and the Isha being the kavod (glory), the glorious reflection of Adam. [BERESHIS 1:26; 5:1; 9:6]
8 For Adam is not out of the Isha but Isha out of Adam (Man) [BERESHIS 2:21-23].
9 Indeed, Adam was not created because of the Isha, but the Isha because of Adam (Man) [BERESHIS 2:18].
10 Because of this, the Isha ought to have a kesut rosh (head covering) of marut (authority, discipline) on her rosh because of the malachim.
11 However, neither is Isha without Adam (Man) nor Adam (Man) without Isha in Hashem.
12 For just as the Isha comes out of Adam (Man) [BERESHIS 2:21-23], so also the ben Adam (Man) comes through the Isha [Gn 3:15-16] but all things are of Hashem [BERESHIS 1:1; TEHILLIM 24:1; 50:12; 89:11].
13 You yourselves be the dayan (judge): is it fitting for an isha to offer tefillos to Hashem [in shul] begile rosh (with head uncovered)?
14 Does not teva (nature) itself give you the shiur (lesson) that if a ben Adam wears a long hair-do of a lady’s coiffure, it is a dishonor to him?
15 But if an isha wears a long hairdo of a lady’s coiffure, it is her kavod (SHIR HASHIRIM 4:1)? Because the long hair has been given to her instead of the sterntichel (kerchief) or kesut rosh (head covering).
16 But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world].
17 But in giving the divrei Torah that follows I give no commendation [11:2], because when you assemble as the shul of Moshiach, it is not for the better that you assemble, but for the worse.
18 Ershtins (first of all), indeed when you come together as the kehillah [SHEMOT 12:6] (I hear) there exist machlokot (divisions 1:10) and schisms among you, and partly I believe it.
19 For it is necessary also for kitot (sects) of minut (heresy), of kefirah (heresy, denial) to be among you that also the approved ones may become manifest among you [DEVARIM 13:3].
20 Therefore, your farbrengen gatherings in one kahal (community) are not for the purpose of having Moshiach’s Tish.
21 For each one rushes ahead with his own seudah (meal). One is hungerik (hungry), one has passed out in his schnapps.
22 Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (congregation) of G-d? And do you bring bushah (shame), even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people!
23 For I received from Rebbe, Melech HaMoshiach Adoneinu that which also I transmitted and handed on to you, that Adoneinu Yehoshua, on the very lailah (night) in which he was betrayed, took the Pesach matzoh,
24 And, having made the HaMotzi, Rebbe, Melech HaMoshiach offered the betzi’at halechem (breaking of the bread) and said, "ZEH HU VESARI HANNIVTZA BA’ADCHEM; ZOT ASU L’ZIKRONI. ("This is my flesh, which is broken on your behalf. Do this in memory of me.")
25 In like manner, after eating the [Pesach] seudah, also [after the bracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (Cup) is the BRIT CHADASHA [YIRMEYAH 31:31; 32:40] in my DAHM (blood SHEMOT 24:6-8; ZECHARYAH 9:11). This do, as often as you drink, in ZIKARON (remembrance YEHOSHUA 4:7) of me."
26 For as often as you eat this Pesach matzoh and drink from this Pesach Kiddush Cup, you do proclaim the mavet [YESHAYAH 53:8 9; DANIEL 9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach.
27 Therefore, whoever eats the Pesach matzoh or drinks the Kiddush Cup of [Rebbe, Melech HaMoshiach] Adoneinu unworthily will be guilty and answerable for the basar and the dahm of [Rebbe, Melech HaMoshiach] Adoneinu.
28 But let a ben Adam apply cheshbon hanefesh to himself and in that manner let him eat of the Pesach matzoh and let him drink of the Pesach Kiddush Cup.
29 For the one eating and drinking is the one eating and drinking mishpat to himself when not discerning the basar (body).
30 Because of this, many among you are weak and there are cholim (sick) and a number are sleeping the sleep of the mesim.
31 But if we were judging ourselves [in teshuva], we would not be brought into mishpat (judgment). [TEHILLIM 32:5]
32 But, being brought into mishpat (judgment) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [TEHILLIM 115:5; 118:18; MISHLE 3:11,12]
33 Therefore, Achim b’Moshiach of mine, when you have your farbrengen gatherings and you gather for Tish, wait for one another.
34 If anyone is so hungerik (hungry 11:21) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech (remaining part) is concerned, whenever I come I will set b’seder (in order).
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