M’Cheyne Bible Reading Plan
4 And Moses answered, [a]But behold, they will not believe me or listen to and obey my voice; for they will say, The Lord has not appeared to you.
2 And the Lord said to him, What is that in your hand? And he said, A rod.
3 And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it.
4 And the Lord said to Moses, Put forth your hand and take it by the tail. And he stretched out his hand and caught it, and it became a rod in his hand,
5 [This you shall do, said the Lord] that the elders may believe that the Lord, the God of their fathers, of Abraham, of Isaac, and of Jacob, has indeed appeared to you.
6 The Lord said also to him, Put your hand into your bosom. He put his hand into his bosom, and when he took it out, behold, his hand was leprous, as white as snow.
7 [God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh.
8 [Then God said] If they will not believe you or heed the voice or the testimony of the first sign, they may believe the voice or the witness of the second sign.
9 But if they will also not believe these two signs or heed your voice, you shall take some water of the river [Nile] and pour it upon the dry land; and the water which you take out of the river [Nile] shall become blood on the dry land.
10 And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue.
11 And the Lord said to him, Who has made man’s mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord?
12 Now therefore go, and I will be with your mouth and will teach you what you shall say.
13 And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send].
14 Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.
15 You must speak to him and put the words in his mouth; and I will be with your mouth and with his mouth and will teach you what you shall do.
16 He shall speak for you to the people, acting as a mouthpiece for you, and you shall be as God to him.
17 And you shall take this rod in your hand with which you shall work the signs [that prove I sent you].
18 And Moses went away and, returning to Jethro his father-in-law, said to him, Let me go back, I pray you, to my relatives in Egypt to see whether they are still alive. And Jethro said to Moses, Go in peace.
19 The Lord said to Moses in Midian, Go back to Egypt; for all the men who were seeking your life [for killing the Egyptian] are dead.(A)
20 And Moses took his wife and his sons and set them on donkeys, and he returned to the land of Egypt; and Moses took the rod of God in his hand.
21 And the Lord said to Moses, When you return into Egypt, see that you do before Pharaoh all those miracles and wonders which I have put in your hand; but I will make him stubborn and harden his heart, so that he will not let the people go.
22 And you shall say to Pharaoh, Thus says the Lord, Israel is My son, even My firstborn.
23 And I say to you, Let My son go, that he may serve Me; and if you refuse to let him go, behold, I will slay your son, your firstborn.
24 Along the way at a [resting-] place, the Lord met [Moses] and sought to kill him [made him acutely and almost fatally ill].
25 [Now apparently he had [b]failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses’] feet, and said, Surely a husband of blood you are to me!
26 When He let [Moses] alone [to recover], Zipporah said, A husband of blood are you because of the circumcision.
27 The Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God [Horeb, or Sinai] and kissed him.
28 Moses told Aaron all the words of the Lord with which He had sent him, and all the signs with which He had charged him.
29 Moses and Aaron went and gathered together [in Egypt] all the elders of the Israelites.
30 Aaron spoke all the words which the Lord had spoken to Moses, and did the signs in the sight of the people.
31 And the people believed; and when they heard that the Lord had visited the Israelites, and that He had looked [in compassion] upon their affliction, they bowed their heads and worshiped.
7 After Jesus had finished all that He had to say in the hearing of the people [on the mountain], He entered Capernaum.
2 Now a centurion had a bond servant who was held in honor and highly valued by him, who was sick and at the point of death.
3 And when the centurion heard of Jesus, he sent some Jewish elders to Him, requesting Him to come and make his bond servant well.
4 And when they reached Jesus, they begged Him earnestly, saying, He is worthy that You should do this for him,
5 For he loves our nation and he built us our synagogue [at his own expense].
6 And Jesus went with them. But when He was not far from the house, the centurion sent [some] friends to Him, saying, Lord, do not trouble [Yourself], for I am not [a]sufficiently worthy to have You come under my roof;
7 Neither did I consider myself worthy to come to You. But [just] speak a word, and my servant boy will be healed.
8 For I also am a man [daily] subject to authority, with soldiers under me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my bond servant, Do this, and he does it.
9 Now when Jesus heard this, He marveled at him, and He turned and said to the crowd that followed Him, I tell you, not even in [all] Israel have I found such great faith [as this].
10 And when the messengers who had been sent returned to the house, they found the bond servant [b]who had been ill quite well again.
11 [c]Soon afterward, Jesus went to a town called Nain, and His disciples and a great throng accompanied Him.
12 [Just] as He drew near the gate of the town, behold, a man who had died was being carried out—the only son of his mother, and she was a widow; and a large gathering from the town was accompanying her.
13 And when the Lord saw her, He had compassion on her and said to her, Do not weep.
14 And He went forward and touched the funeral bier, and the pallbearers stood still. And He said, Young man, I say to you, arise [[d]from death]!
15 And the man [who was] dead sat up and began to speak. And [Jesus] gave him [back] to his mother.
16 Profound and reverent fear seized them all, and they began [e]to recognize God and praise and give thanks, saying, A great [f]Prophet has appeared among us! And God has visited His people [in order to help and care for and provide for them]!
17 And this report concerning [Jesus] spread through the whole of Judea and all the country round about.(A)
18 And John’s disciples brought him [who was now in prison] word of all these things.
19 And John summoned to him a certain two of his disciples and sent them to the Lord, saying, Are You He Who is to come, or shall we [continue to] look for another?
20 So the men came to Jesus and said, John the Baptist sent us to You to ask, Are You the One Who is to come, or shall we [continue to] look for another?
21 In that very hour Jesus was healing many [people] of sicknesses and distressing bodily plagues and evil spirits, and to many who were blind He gave [[g]a free, gracious, joy-giving gift of] sight.
22 So He replied to them, Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (the Gospel) preached to them.(B)
23 And blessed (happy—[h]with life-joy and satisfaction in God’s favor and salvation, apart from outward conditions—and [i]to be envied) is he who takes no offense in Me and who is not hurt or resentful or annoyed or repelled or made to stumble [[j]whatever may occur].
24 And the messengers of John having departed, Jesus began to speak to the crowds about John: What did you go out into the desert to gaze on? A reed shaken and swayed by the wind?
25 Then what did you go out to see? A man dressed up in soft garments? Behold, those who wear fine apparel and live in luxury are in the courts or palaces of kings.
26 What then did you go out to see? A prophet (a forthteller)? Yes, I tell you, and far more than a prophet.
27 This is the one of whom it is written, Behold, I send My messenger before Your face, who shall make ready Your way before You.(C)
28 I tell you, among those born of women there is no one greater than John; but [k]he that is inferior [to the other citizens] in the kingdom of God is greater [in incomparable privilege] than he.
29 And all the people who heard Him, even the tax collectors, acknowledged the justice of God [in [l]calling them to repentance and in pronouncing future wrath on the impenitent], being baptized with the baptism of John.
30 But the Pharisees and the lawyers [of the Mosaic Law] annulled and rejected and brought to nothing God’s purpose concerning themselves, by [refusing and] not being baptized by him [John].
31 So to what shall I compare the men of this generation? And what are they like?
32 They are like little children sitting in the marketplace, calling to one another and saying, We piped to you [playing wedding], and you did not dance; we sang dirges and wailed [playing funeral], and you did not weep.
33 For John the Baptist has come neither eating bread nor drinking wine, and you say, He has a demon.
34 The Son of Man has come eating and drinking, and you say, Behold, a Man Who is a glutton and a wine drinker, a friend of tax collectors and notorious sinners.
35 Yet wisdom is vindicated ([m]shown to be true and divine) by all her children [[n]by their life, character, and deeds].
36 One of the Pharisees asked Jesus to dine with him, and He went into the Pharisee’s house and reclined at table.
37 And behold, a woman of the town who was [o]an especially wicked sinner, when she learned that He was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment (perfume).
38 And standing behind Him at His feet weeping, she began to wet His feet with [her] tears; and she wiped them with the hair of her head and kissed His feet [affectionately] and anointed them with the ointment (perfume).
39 Now when the Pharisee who had invited Him saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him—for she is a notorious sinner (a social outcast, devoted to sin).
40 And Jesus, replying, said to him, Simon, I have something to say to you. And he answered, Teacher, say it.
41 A certain lender of money [at interest] had two debtors: one owed him five hundred denarii, and the other fifty.
42 When they had no means of paying, he freely forgave them both. Now which of them will love him more?
43 Simon answered, The one, I take it, for whom he forgave and cancelled more. And Jesus said to him, You have decided correctly.
44 Then turning toward the woman, He said to Simon, Do you see this woman? When I came into your house, you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.
45 You gave Me no kiss, but she from the moment I came in has not ceased [[p]intermittently] to kiss My feet tenderly and caressingly.
46 You did not anoint My head with [q][cheap, ordinary] oil, but she has anointed My feet with [r][costly, rare] perfume.
47 Therefore I tell you, her sins, many [as they are], are forgiven her—because she has loved much. But he who is forgiven little loves little.
48 And He said to her, Your sins are forgiven!
49 Then those who were at table with Him began to say among themselves, Who is this Who even forgives sins?
50 But Jesus said to the woman, Your faith has saved you; go (enter) [s]into peace [[t]in freedom from all the distresses that are experienced as the result of sin].
21 Then Job answered,
2 Hear diligently my speech, and let this [your attention] be your consolation [given me].
3 Allow me, and I also will speak; and after I have spoken, mock on.
4 As for me, is my complaint to man or of him? And why should I not be impatient and my spirit be troubled?
5 Look at me and be astonished (appalled); and lay your hand upon your mouth.
6 Even when I remember, I am troubled and afraid; horror and trembling take hold of my flesh.
7 Why do the wicked live, become old, and become mighty in power?
8 Their children are established with them in their sight, and their offspring before their eyes.
9 Their houses are safe and in peace, without fear; neither is the rod of God upon them.
10 Their bull breeds and fails not; their cows calve and do not miscarry.
11 They send forth their little ones like a flock, and their children skip about.
12 They themselves lift up their voices and sing to the tambourine and the lyre and rejoice to the sound of the pipe.
13 They spend their days in prosperity and go down to Sheol (the unseen state) in a moment and peacefully.
14 Yet they say to God, Depart from us, for we do not desire the knowledge of Your ways.
15 Who is the Almighty, that we should serve Him? And what profit do we have if we pray to Him?(A)
16 But notice, [you say] the prosperity of the wicked is not in their power; the mystery [of God’s dealings] with the ungodly is far from my comprehension.
17 How often [then] is it that the lamp of the wicked is put out? That their calamity comes upon them? That God distributes pains and sorrows to them in His anger?(B)
18 That they are like stubble before the wind and like chaff that the storm steals and carries away?
19 You say, God lays up [the punishment of the wicked man’s] iniquity for his children. Let Him recompense it to the man himself, that he may know and feel it.
20 Let his own eyes see his destruction, and let him drink of the wrath of the Almighty.
21 For what pleasure or interest has a man in his house and family after he is dead, when the number of his months is cut off?
22 Shall any teach God knowledge, seeing that He judges those who are on high?(C)
23 One dies in his full strength, being wholly at ease and quiet;
24 His pails are full of milk [his veins are filled with nourishment], and the marrow of his bones is fresh and moist,
25 Whereas another man dies in bitterness of soul and never tastes of pleasure or good fortune.
26 They lie down alike in the dust, and the worm spreads a covering over them.
27 Behold, I know your thoughts and plans and the devices with which you would wrong me.
28 For you say, Where is the house of the rich and liberal prince [meaning me]? And where is the tent in which the wicked [Job] dwelt?
29 Have you not asked those who travel this way, and do you not accept their testimony and evidences—
30 That the evil man is [now] spared in the day of calamity and destruction, and they are led forth and away on the day of [God’s] wrath?
31 But who declares [a man’s] way [and rebukes] him to his face? And who pays him back for what he has done?
32 When he is borne to the grave, watch is kept over his tomb.
33 The clods of the valley are sweet to him, and every man shall follow him to a grave, as innumerable people [have gone] before him.
34 How then can you comfort me with empty and futile words, since in your replies there lurks falsehood?
8 Now about food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].
2 If anyone imagines that he has come to know and understand much [of divine things, without love], he does not yet perceive and recognize and understand as strongly and clearly, nor has he become as intimately acquainted with anything as he ought or as is necessary.
3 But if one loves God truly [[a]with affectionate reverence, prompt obedience, and grateful recognition of His blessing], he is known by God [[b]recognized as worthy of His intimacy and love, and he is owned by Him].
4 In this matter, then, of eating food offered to idols, we know that an idol is nothing (has no real existence) and that there is no God but one.(A)
5 For although there may be so-called gods, whether in heaven or on earth, as indeed there are many of them, both of gods and of lords and masters,
6 Yet for us there is [only] one God, the Father, Who is the Source of all things and for Whom we [have life], and one Lord, Jesus Christ, through and by Whom are all things and through and by Whom we [ourselves exist].(B)
7 Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].
8 Now food [itself] will not cause our acceptance by God nor commend us to Him. Eating [food offered to idols] gives us no advantage; neither do we come short or become any worse if we do not eat [it].
9 Only be careful that this power of choice (this permission and liberty to do as you please) which is yours, does not [somehow] become a hindrance (cause of stumbling) to the weak or overscrupulous [giving them an impulse to sin].
10 For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol’s temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?
11 And so by your enlightenment (your knowledge of spiritual things), this weak man is ruined (is lost and perishes)—the brother for whom Christ (the Messiah) died!
12 And when you sin against your brethren in this way, wounding and damaging their weak conscience, you sin against Christ.
13 Therefore, if [my eating a] food is a cause of my brother’s falling or of hindering [his spiritual advancement], I will not eat [such] flesh forever, lest I cause my brother to be tripped up and fall and to be offended.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation