M’Cheyne Bible Reading Plan
1 Now these are the Shemot Bnei Yisroel, which came into Mitzrayim; every ish and his bais came with Ya’akov:
2 Reuven, Simeon, Levi, and Yehudah,
3 Yissakhar, Zevulun, and Binyamin,
4 Dan, and Naphtali, Gad, and Asher.
5 And all the nefesh that came out of the loins of Ya’akov were seventy nefesh; for Yosef was in Mitzrayim already.
6 And Yosef died, and all his achim, and all that generation.
7 And the Bnei Yisroel were fruitful, and increased abundantly, and multiplied, and became exceeding strong; and the land was filled with them.
8 Now there arose a melech chadash over Mitzrayim, which had no da’as of Yosef.
9 And he said unto his people, Hinei, the Am Bnei Yisroel are more and stronger than we.
10 Come, let us outsmart them; lest they multiply, and it come to pass, that, when there falleth out any milchamah, they join also unto our enemies, and fight against us, and so get them up out of the land.
11 Therefore they did set over them sarei missim (taskmasters) to afflict them with their burdens. And they built for Pharaoh supply cities, Pitom and Raamses.
12 But the more they afflicted them, the more they multiplied and spread out. And they were in dread because of the Bnei Yisroel.
13 And the Egyptians made the Bnei Yisroel to serve with rigor;
14 And they made their lives bitter with avodah kashah (hard bondage), in mortar, and in brick, and in all manner of avodah in the sadeh; all their service, wherein they made them serve, was with rigor.
15 And Melech Mitzrayim spoke to the meyalledot HaIvriyyot (Hebrew midwives), of which the shem of the one was Shiphrah, and of the other Puah;
16 And he said, When ye do the office of a midwife to HaIvriyyot (the Hebrew women) and see them upon the delivery stool; if it be a ben, then ye shall kill him; but if it be a bat, then she shall live.
17 But the meyalledot feared HaElohim, and did not as Melech Mitzrayim commanded them, but saved the yeladim alive.
18 So Melech Mitzrayim called for the meyalledot, and said unto them, Why have ye done this thing, and have saved the yeladim alive?
19 And the meyalledot said unto Pharaoh, Because HaIvriyyot are not as the Egyptian women; for they are vigorous, and are delivered before the meyalledot come in unto them.
20 Therefore Elohim dealt well with the meyalledot; and the people multiplied, and grew very strong.
21 And it came to pass, because the meyalledot feared HaElohim, that He established them batim.
22 And Pharaoh charged all his people, saying, Every ben that is born ye shall cast into the Nile, and every bat ye shall save alive.
4 Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar
2 Where for ARBAIM YOM Rebbe, Melech HaMoshiach was undergoing nisayon by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished.
3 And Hasatan said to Rebbe Melech HaMoshiach, If you are the Ben HaElohim, command this even (stone) that it become lechem.
4 And Rebbe Melech HaMoshiach answered Hasatan, It has been written, LO AL HALECHEM LVADOH YCHE-YEH HAADAM, (Not by bread alone will man live Dt 8:3).
5 And Hasatan led Rebbe Melech HaMoshiach up and showed him, in a moment of time, all the mamlechot (kingdoms) of the Olam Hazeh;
6 And Hasatan said to him, To you I will give all this shilton (rule), this shlita (control), and their kavod, because it has been given to me; and to whomever I desire, I give it.
7 Therefore, if you will be KOREIA UMISHTACHAVEH (kneeling down and worship, ESTHER 3:5) before me, everything will be yours.
8 And in reply, he said to Hasatan, It has been written, ES HASHEM ELOHEICHA TIRAH VOTO TAAVOD (Hashem Eloheicha you shall fear and him alone you shall serve Dt 6:13)
9 And Hasatan led him to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, If you are Ben HaElohim, throw yourself down from here;
10 For it has been written, MALACHAV YTZAVVEH LACH (His angels he will command concerning you to protect you,
11 And upon their hands they will lift you up, lest you strike your foot against a stone. [TEHILLIM 91:11,12]
12 And in reply, Rebbe Melech HaMoshiach said to Hasatan, It says, LO TENASSU ES HASHEM ELOHEICHEM, (Do not put to the test Hashem your G-d. Dt 6:16)
13 And after Rebbe, Melech HaMoshiach completed all nisayonos, Hasatan went away from him until an opportune time.
14 And in the gevurat HaRuach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him.
15 And Rebbe Melech HaMoshiach was saying shiurim in their shuls and eliciting a peledike response (reaction of marveling) from everyone.
16 And he came to Natzeret, the shtetl of his guddal and he entered according to his minhag on Shabbos into the shul and was given an aliyah as the Baal Koreh.
17 [After the Hagbah], he was presented with the megillat sefer Yeshayah and having unrolled the megillah, he found the dvar where it had been written,
18 RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release and to the blind the recovery of sight, to set the oppressed free [YESHAYAH 61:1-2; 58:6],
19 LIKRO SHENAT RATZON LAHASHEM (To preach the year of Hashem’s favor.) [YESHAYAH 61:1,2 TARGUM HA-SHIVIM; VAYIKRA 25:10; TEHILLIM 102:20, 103:6; YESHAYAH 42:7, 49:8,9]
20 And doing the glilah ceremony, he rolled up the megillah; and, having given it back to the shammash, he sat down [to teach]. And all the eyes in the shul were focused on him.
21 And Rebbe Melech HaMoshiach began to speak to them, Hayom (today) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing.
22 And everyone was speaking well of him, and they were amazed at the divrei Chen coming out of his mouth and they were saying, Can this be Ben Yosef?
23 And Rebbe, Melech HaMoshiach said to them, Muz zain (no doubt) you will speak this mashal to me: Rofeh, heal yourself. Everything we heard that happened in Kfar-Nachum, do also here in your shtetl.
24 But he said, Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (homeland).
25 Omein, I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim (three years and six months), when a great famine occurred over all the land, [MELACHIM ALEF 17:1]
26 And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah.
27 And many metzoraim (lepers) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian.
28 And hearing these things, all in the shul were filled with ka’as (anger).
29 And they got up and drove Rebbe Melech HaMoshiach outside the shtetl; and they led him up to the top of the hill upon which the shtetl had been built, and they were intending to throw him down. [BAMIDBAR 15:35]
30 But having gone through the midst of them, Rebbe, Melech HaMoshiach was walking away.
31 And Moshiach went down to Kfar-Nachum, a shtetl of the Galil. And he was saying them shiurim on the Shabbatot.
32 And they were amazed at his torah, because Rebbe Melech HaMoshiach’s dvar torah was with samchut (authority).
33 And in the shul there was a man having a ruach hatameh (unclean spirit, shed, demon) and it let out a shrai (scream).
34 Ah, mah lanu vlach, Yehoshua of Natzeret? Did you come to destroy us? I have daas of who you are, HaKadosh of Hashem.
35 And Rebbe Melech HaMoshiach rebuked him saying, Sha! Shekit! And come out of him! And right in front of them, when the shed threw him down, the ruach hatameh came out of him and did not do him any harm.
36 And astonishment came upon everyone. And they were talking to one another saying, What is this dvar Torah, for with samchut (authority) and koach (power) he commands the ruchot hatemeiot (unclean spirits) and they come out!
37 And a report was going out about him into every place of the surrounding region.
38 And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (mother-in-law, shviger) of Shimon was fever-stricken, and they asked him about her.
39 And having stood over her, Rebbe Melech HaMoshiach rebuked the kaddachat (fever, DEVARIM 28:22) and it left her. And at once, having got up, she was functioning as their mesharetet (servant, keli kodesh, lady minister).
40 And while the shemesh (sun) was setting, all who had cholim (sick people), all with various machlot (illnesses) brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was giving refuah (healing) to them [Ps 107:20].
41 And also shedim were coming out from many, shrieking a shrai and crying out, You are HaBen HaElohim! And rebuking them, he was not allowing them to speak, because they had daas of his identity as Rebbe Melech HaMoshiach.
42 And in the boker, having gone forth, he went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.
43 But he said to them, It is necessary for me to preach the Malchut Hashem in the other shtetlach, because this is the tachlis for which I was sent.
44 And Rebbe, Melech HaMoshiach was preaching in the shuls of the Galil.
18 Then answered Bildad the Shuchi, and said,
2 Ad anah (Until when, how long) will it be ere ye make an end of words? Gain binah, and afterwards we will speak.
3 Why are we counted as behemah (cattle), and reputed stupid in your sight?
4 Thou art he who teareth his nefesh in his anger; shall eretz (earth) be forsaken for thee? And shall the tzur be removed out of its place?
5 Yea, the ohr of the resha’im shall be put out, and the flame of his eish shall not burn.
6 The ohr shall be choshech in his ohel, and his ner (lamp) above him is extinguished.
7 The steps of his vigor shall be shortened, and his own etzah (counsel, scheme) shall cast him down.
8 For he is cast into a reshet by his own raglayim, and he walketh into a pitfall.
9 The pach (trap) shall take him by the akev (heel), and the snare shall prevail against him.
10 The noose is laid for him ba’aretz (on the ground), and a trap for him in the path.
11 Ballahot (terrors, terrible thoughts) shall make him afraid on every side, and shall dog him behind his feet.
12 Calamity is ra’ev (hungry) for him, and destruction shall be ready for his fall.
13 It shall devour the limbs of his ohr (skin); even the bechor mavet (plague) shall devour his members.
14 That in which he trusted is rooted out of his ohel, and it shall march him to Melech Ballahot (King of Terrors).
15 In his ohel nothing dwells; gofrit (brimstone) is scattered upon his habitation.
16 His shorashim shall be dried up beneath, and above his branch shall wither.
17 His memory shall perish from the earth, and he shall have no shem in the land.
18 He shall be driven from ohr into choshech, and chased out of the tevel.
19 He shall neither have offspring nor descendent among his am (people), nor is there a sarid in his dwellings.
20 The acharonim shall be astonished at his yom, as the kadmonim were affrighted.
21 Surely such are the mishkenot (dwellings) of the resha’im, and this is the place of him that has no da’as of El.
5 Zenut (fornication) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha (wife) of his abba [VAYIKRA 18:8].
2 And you have been puffed up with ga’avah (pride). Should you not rather have been filled with agmat nefesh (grief), so that he who has done this would have been taken away from among you?
3 For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach’s Bet Din mishpat on the one who has done such a thing.
4 In the name of Adoneinu Yehoshua, when you have assembled in your shul (Ya 2:2) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,
5 You are to transmit and hand over to Hasatan such a person for the churban of the basar (3:16-17), that his neshamah may be spared in the Yom Hashem (AMOS 5:18; MALACHI 3:19; YOEL 2:1-17; TZEFANYAH 1:14-18).
6 Your boasting is not good. Do you not have da’as that a little chametz all the mixture leavens?
7 Purge out the old chametz (leavened bread), that you may be issa chadasha (new dough, batzek, deaf dough, having no indication of fermentation), as you are indeed like matzot (unleavened bread). More than that, our Korban Pesach has been sacrificed, Moshiach. [SHEMOT 12:3-6,21]
8 So let us celebrate Pesach, not with old chametz, nor with the chametz of kavvanah ra’ah (malice) and wickedness, but with matzot of kenut (sincerity) and emes. [SHEMOT 12:14,15; DEVARIM 16:3]
9 I wrote to you in the iggeret not to mix with those engaging in acts of zenut (fornication),
10 Not meaning to completely disassociate from the zannayim of the Olam Hazeh or those guilty of chamdanut (greed) and the ones practicing hona’ah (swindling) or those guilty of avodah zarah (idol worship), als (since) in that case you would have to exit the Olam Hazeh.
11 But, now I wrote to you not to mix with any “Ach b’Moshiach” who is a zannay (fornicator) or a kamtzan (miser) or an oved elilim (idolater) or a megadef (reviler) or a shikkor (drunkard) or a shoded (robber); with such a man do not sit at tish (table), do not share betzi’at halechem (breaking of bread).
12 For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within [the kehillah]?
13 But the outsiders Hashem judges. UVI’ARTA HARA MIKKIR’BECHA "You must purge the evil from among you" [DEVARIM 17:7; 19:19; 22:21,24; 24:7]
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