M’Cheyne Bible Reading Plan
41 After two full years, Pharaoh dreamed that he stood by the river [Nile].
2 And behold, there came up out of the river [Nile] seven well-favored cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture].
3 And behold, seven other cows came up after them out of the river [Nile], ill favored and gaunt and ugly, and stood by the fat cows on the bank of the river [Nile].
4 And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke.
5 But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good.
6 And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind.
7 And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream.
8 So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him].
9 Then the chief butler said to Pharaoh, I remember my faults today.
10 When Pharaoh was angry with his servants and put me in custody in the captain of the guard’s house, both me and the chief baker,
11 We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream.
12 And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream.
13 And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged.
14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh’s presence.
15 And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it.
16 Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace.
17 And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile];
18 And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture].
19 And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt.
20 And the lean and ill favored cows ate up the seven fat cows that had come first.
21 And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.]
22 And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good.
23 And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them.
24 And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant.
25 Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do.
26 The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning].
27 And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine.
28 This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do.
29 Take note! Seven years of great plenty throughout all the land of Egypt are coming.
30 Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land.
31 And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe.
32 That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God.
33 So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor].
34 Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year].
35 And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities.
36 And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine.
37 And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants.
38 And Pharaoh said to his servants, Can we find this man’s equal, a man in whom is the spirit of God?
39 And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are.
40 You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are.
41 Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt.
42 And Pharaoh took off his [signet] ring from his hand and put it on Joseph’s hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck;
43 He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt.
44 And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph’s name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt.
46 Joseph [who had been in Egypt thirteen years] was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh and went [about his duties] through all the land of Egypt.
47 In the seven abundant years the earth brought forth by handfuls [for each seed planted].
48 And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it.
49 And Joseph gathered grain as the sand of the sea, very much, until he stopped counting, for it could not be measured.
50 Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him.
51 And Joseph called the firstborn Manasseh [making to forget], For God, said he, has made me forget all my toil and hardship and all my father’s house.
52 And the second he called Ephraim [to be fruitful], For [he said] God has caused me to be fruitful in the land of my affliction.
53 When the seven years of plenty were ended in the land of Egypt,
54 The seven years of scarcity and famine began to come, as Joseph had said they would; the famine was in all [the surrounding] lands, but in all of Egypt there was food.
55 But when all the land of Egypt was weakened with hunger, the people [there] cried to Pharaoh for food; and Pharaoh said to [them] all, Go to Joseph; what he says to you, do.
56 When the famine was over all the land, Joseph opened all the storehouses and sold to the Egyptians; for the famine grew extremely distressing in the land of Egypt.
57 And all countries came to Egypt to Joseph to buy grain, because the famine was severe over all [the known] earth.
11 When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
2 And instructed them, Go into the village in front of you, and as soon as you enter it, you will find a colt tied, which has never been ridden by anyone; unfasten it and bring it [here].
3 If anyone asks you, Why are you doing this? answer, The Lord needs it, and He will send it back here presently.
4 So they went away and found a colt tied at the door out in the [winding] open street, and they loosed it.
5 And some who were standing there said to them, What are you doing, untying the colt?
6 And they replied as Jesus had directed them, and they allowed them to go.
7 And they brought the colt to Jesus and threw their outer garments upon it, and He sat on it.
8 And many [of the people] spread their garments on the road, and others [scattered a layer of] leafy branches which they had cut from the fields.
9 And those who went before and those who followed cried out [ [a]with a cry of happiness], Hosanna! [Be graciously inclined and propitious to Him!] Praised and blessed is He Who comes in the name of the Lord!(A)
10 Praised and blessed in the name of the Lord is the coming kingdom of our father David! Hosanna (O save us) in the highest [heaven]!
11 And Jesus went into Jerusalem and entered the temple [[b]enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles].
12 On the day following, when they had come away from Bethany, He was hungry.
13 And seeing in the distance a fig tree [covered] with leaves, He went to see if He could find any [fruit] on it [[c]for in the fig tree the fruit appears at the same time as the leaves]. But when He came up to it, He found nothing but leaves, for the fig season had not yet come.
14 And He said to it, No one ever again shall eat fruit from you. And His disciples were listening [to what He said].
15 And they came to Jerusalem. And He went into the temple [area, the [d]porches and courts] and began to drive out those who sold and bought in the temple area, and He overturned the [[e]four-footed] tables of the money changers and the seats of those who dealt in doves;
16 And He would not permit anyone to carry any household equipment through the temple enclosure [thus making the temple area a short-cut traffic lane].
17 And He taught and said to them, Is it not written, My house shall be called a house of prayer for all the nations? But you have turned it into a den of robbers.(B)
18 And the chief priests and the scribes heard [of this] and kept seeking some way to destroy Him, for they feared Him, because the entire multitude was struck with astonishment at His teaching.
19 And when evening came on, He and [f]His disciples, as accustomed, went out of the city.
20 In the morning, when they were passing along, they noticed that the fig tree was withered [completely] away to its roots.
21 And Peter remembered and said to Him, Master, look! The fig tree which You doomed has withered away!
22 And Jesus, replying, said to them, Have faith in God [constantly].
23 Truly I tell you, whoever says to this mountain, Be lifted up and thrown into the sea! and does not doubt at all in his heart but believes that what he says will take place, it will be done for him.
24 For this reason I am telling you, whatever you ask for in prayer, believe (trust and be confident) that it is granted to you, and you will [get it].
25 And whenever you stand praying, if you have anything against anyone, forgive him and [g]let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.
26 [h]But if you do not forgive, neither will your Father in heaven forgive your failings and shortcomings.
27 And they came again to Jerusalem. And when Jesus was walking about in the [[i]courts and porches of the] temple, the chief priests and the scribes and the elders came to Him,
28 And they kept saying to Him, By what [sort of] authority are You doing these things, or who gave You this authority to do them?
29 Jesus told them, I will ask you a question. Answer Me, and then I will tell you by what [sort of] authority I do these things.
30 Was the baptism of John from heaven or from men? Answer Me.
31 And they reasoned and argued with one another, If we say, From heaven, He will say, Why then did you not believe him?
32 But [on the other hand] can we say, From men? For they were afraid of the people, because everybody considered and held John actually to be a prophet.
33 So they replied to Jesus, We do not know. And Jesus said to them, Neither am I going to tell you what [sort of] authority I have for doing these things.
7 Is there not an [appointed] warfare and hard labor to man upon earth? And are not his days like the days of a hireling?
2 As a servant earnestly longs for the shade and the evening shadows, and as a hireling who looks for the reward of his work,
3 So am I allotted months of futile [suffering], and [long] nights of misery are appointed to me.
4 When I lie down I say, When shall I arise and the night be gone? And I am full of tossing to and fro till the dawning of the day.
5 My flesh is clothed with worms and clods of dust; my skin is broken and has become loathsome, and it closes up and breaks out afresh.
6 My days are swifter than a weaver’s shuttle, and are spent without hope.
7 Oh, remember that my life is but wind (a puff, a breath, a sob); my eye shall see good no more.
8 The eye of him who sees me shall see me no more; while your eyes are upon me, I shall be gone.
9 As the cloud is consumed and vanishes away, so he who goes down to Sheol (the place of the dead) shall come up no more.
10 He shall return no more to his house, neither shall his place know him any more.
11 Therefore I will not restrain my mouth; I will speak in the anguish of my spirit, I will complain in the bitterness of my soul [O Lord]!
12 Am I the sea, or the sea monster, that You set a watch over me?
13 When I say, My bed shall comfort me, my couch shall ease my complaint,
14 Then You scare me with dreams and terrify me through visions,
15 So that I would choose strangling and death rather than these my bones.
16 I loathe my life; I would not live forever. Let me alone, for my days are a breath (futility).
17 What is man that You should magnify him and think him important? And that You should set Your mind upon him?(A)
18 And that You should visit him every morning and try him every moment?
19 How long will Your [plaguing] glance not look away from me, nor You let me alone till I swallow my spittle?
20 If I have sinned, what [harm] have I done You, O You Watcher and Keeper of men? Why have You set me as a mark for You, so that I am a burden to myself [and You]?
21 And why do You not pardon my transgression and take away my iniquity? For now shall I lie down in the dust; and [even if] You will seek me diligently, [it will be too late, for] I shall not be.
11 I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin!(A)
2 No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel?(B)
3 Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.
4 But what is God’s reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!(C)
5 So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God’s unmerited favor and graciousness).
6 But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless].
7 What then [shall we conclude]? Israel failed to obtain what it sought [God’s favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).
8 As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day.(D)
9 And David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a [a]just retribution [[b]rebounding like a boomerang upon them];(E)
10 Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever.(F)
11 So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous.
12 Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel’s] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!
13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,
14 In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.
15 For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
16 Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.(G)
17 But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
18 Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
19 You will say then, Branches were broken (pruned) off so that I might be grafted in!
20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.
21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).
23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the [c]full number of the ingathering of the Gentiles has come in,
26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.(H)
27 And this will be My covenant (My agreement) with them when I shall take away their sins.(I)
28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
29 For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]
30 Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,
31 So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].
32 For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!
34 For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?(J)
35 Or who has first given God anything that he might be paid back or that he could claim a recompense?
36 For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).
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