M’Cheyne Bible Reading Plan
40 Now some time later the butler and the baker of the king of Egypt offended their lord, Egypt’s king.
2 And Pharaoh was angry with his officers, the chief of the butlers and the chief of the bakers.
3 He put them in custody in the house of the captain of the guard, in the prison where Joseph was confined.
4 And the captain of the guard put them in Joseph’s charge, and he served them; and they continued in custody for some time.
5 And they both dreamed a dream in the same night, each man according to [the personal significance of] the interpretation of his dream—the butler and the baker of the king of Egypt, who were confined in the prison.
6 When Joseph came to them in the morning and looked at them, he saw that they were sad and depressed.
7 So he asked Pharaoh’s officers who were in custody with him in his master’s house, Why do you look so dejected and sad today?
8 And they said to him, We have dreamed dreams, and there is no one to interpret them. And Joseph said to them, Do not interpretations belong to God? Tell me [your dreams], I pray you.
9 And the chief butler told his dream to Joseph and said to him, In my dream I saw a vine before me,
10 And on the vine were three branches. Then it was as though it budded; its blossoms burst forth and the clusters of them brought forth ripe grapes [almost all at once].
11 And Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup; then I gave the cup into Pharaoh’s hand.
12 And Joseph said to him, This is the interpretation of it: The three branches are three days.
13 Within three days Pharaoh will lift up your head and restore you to your position, and you will again put Pharaoh’s cup into his hand, as when you were his butler.
14 But think of me when it shall be well with you and show kindness, I beg of you, to me, and mention me to Pharaoh and get me out of this house.
15 For truly I was carried away from the land of the Hebrews by unlawful force, and here too I have done nothing for which they should put me into the dungeon.
16 When the chief baker saw that the interpretation was good, he said to Joseph, I also dreamed, and behold, I had three cake baskets on my head.
17 And in the uppermost basket were some of all kinds of baked food for Pharaoh, but the birds [of prey] were eating out of the basket on my head.
18 And Joseph answered, This is the interpretation of it: The three baskets are three days.
19 Within three days Pharaoh will lift up your head but will have you beheaded and hung on a tree, and [you will not so much as be given burial, but] the birds will eat your flesh.
20 And on the third day, Pharaoh’s birthday, he made a feast for all his servants; and he lifted up the heads of the chief butler and the chief baker [by inviting them also] among his servants.
21 And he restored the chief butler to his butlership, and the butler gave the cup into Pharaoh’s hand;
22 But [Pharaoh] hanged the chief baker, as Joseph had interpreted to them.
23 But [even after all that] the chief butler gave no thought to Joseph, but forgot [all about] him.
10 And [Jesus] left there [Capernaum] and went to the region of Judea and beyond [east of] the Jordan; and crowds [constantly] gathered around Him again, and as was His custom, He began to teach them again.
2 And some Pharisees came up, and, in order to test Him and try to find a weakness in Him, asked, Is it lawful for a man to [a]dismiss and repudiate and divorce his wife?
3 He answered them, What did Moses command you?
4 They replied, Moses allowed a man to write a bill of divorce and to put her away.(A)
5 But Jesus said to them, Because of your hardness of heart [[b]your condition of insensibility to the call of God] he wrote you this [c]precept in your Law.
6 But from the beginning of creation God made them male and female.(B)
7 For this reason a man shall leave [behind] his father and his mother [d]and be [e]joined to his wife and cleave closely to her permanently,
8 And the two shall become one flesh, so that they are no longer two, but one flesh.(C)
9 What therefore God has united (joined together), let not man separate or divide.
10 And indoors the disciples questioned Him again about this subject.
11 And He said to them, Whoever [f]dismisses (repudiates and divorces) his wife and marries another commits adultery against her;
12 And if a woman dismisses (repudiates and divorces) her husband and marries another, she commits adultery.
13 And they kept bringing young children to Him that He might touch them, and the disciples were reproving them [for it].
14 But when Jesus saw [it], He was indignant and [g]pained and said to them, Allow the children to come to Me—do not forbid or prevent or hinder them—for to such belongs the kingdom of God.
15 Truly I tell you, whoever does not receive and accept and welcome the kingdom of God like a little child [does] positively shall not enter it at all.
16 And He took them [the children up [h]one by one] in His arms and [[i]fervently invoked a] blessing, placing His hands upon them.
17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are [j]essentially and perfectly [k]morally] good, what must I do to inherit eternal life [that is, [l]to partake of eternal salvation in the Messiah’s kingdom]?
18 And Jesus said to him, Why do you call Me [[m]essentially and perfectly [n]morally] good? There is no one [[o]essentially and perfectly [p]morally] good—except God alone.
19 You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.(D)
20 And he replied to Him, Teacher, I have carefully guarded and observed all these and taken care not to violate them from my boyhood.
21 And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [[q]walking the same road that I walk].
22 At that saying the man’s countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions.
23 And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and [r]keep on holding it enter the kingdom of God!
24 And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is [s]for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God!
25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
26 And they were shocked and exceedingly astonished, and said to Him and [t]to one another, Then who can be saved?
27 Jesus glanced around at them and said, With men [it is] impossible, but not with God; for all things are possible with God.
28 Peter started to say to Him, Behold, we have [u]yielded up and abandoned everything [once and for all and [v]joined You as Your disciples, siding with Your party] and accompanied You [[w]walking the same road that You walk].
29 Jesus said, Truly I tell you, there is no one who has given up and left house or brothers or sisters or mother or father or children or lands for My sake and for the Gospel’s
30 Who will not receive a hundred times as much now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
31 But many [who are now] first will be last [then], and many [who are now] last will be first [then].
32 They were on the way going up to Jerusalem, and Jesus was walking on in front of them; and they were bewildered and perplexed and greatly astonished, and those [who were still] following were seized with alarm and were afraid. And He took the Twelve [apostles] again and began to tell them what was about to happen to Him,
33 [Saying], Behold, we are going up to Jerusalem, and the Son of Man will be turned over to the chief priests and the scribes; and they will condemn and sentence Him to death and turn Him over to the Gentiles.
34 And they will mock Him and spit on Him, and whip Him and put Him to death; but after three days He will rise again [[x]from death].
35 And James and John, the sons of Zebedee, approached Him and said to Him, Teacher, we desire You to do for us whatever we ask of You.
36 And He replied to them, What do you desire Me to do for you?
37 And they said to Him, Grant that we may sit, one at Your right hand and one at [Your] left hand, in Your glory (Your majesty and splendor).
38 But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?
39 And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized,
40 But to sit at My right hand or at My left hand is not Mine to give; but [it will be given to those] for whom it is ordained and prepared.
41 And when the other ten [apostles] heard it, they began to be indignant with James and John.
42 But Jesus called them to [Him] and said to them, You know that those who are recognized as governing and are supposed to rule the Gentiles (the nations) lord it over them [ruling with absolute power, holding them in subjection], and their great men exercise authority and dominion over them.
43 But this is not to be so among you; instead, whoever desires to be great among you must be your servant,
44 And whoever wishes to be most important and first in rank among you must be slave of all.
45 For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for ([y]instead of) many.
46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
47 And when he heard that it was Jesus of Nazareth, he began to shout, saying, Jesus, Son of David, have pity and mercy on me [[z]now]!
48 And many [aa]severely censured and reproved him, telling him to keep still, but he kept on shouting out all the more, You Son of David, have pity and mercy on me [now]!
49 And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you.
50 And throwing off his outer garment, he leaped up and came to Jesus.
51 And Jesus said to him, What do you want Me to do for you? And the blind man said to Him, Master, let me receive my sight.
52 And Jesus said to him, Go your way; your faith has healed you. And at once he received his sight and accompanied Jesus on the road.(E)
6 Then Job answered,
2 Oh, that my impatience and vexation might be [thoroughly] weighed and all my calamity be laid up over against them in the balances, one against the other [to see if my grief is unmanly]!
3 For now it would be heavier than the sand of the sea; therefore my words have been rash and wild,
4 [But it is] because the arrows of the Almighty are within me, the poison which my spirit drinks up; the terrors of God set themselves in array against me.
5 Does the wild ass bray when it has grass? Or does the ox low over its fodder?
6 Can that which has no taste to it be eaten without salt? Or is there any flavor in the white of an egg?
7 [These afflictions] my soul refuses to touch! Such things are like diseased food to me [sickening and repugnant]!
8 Oh, that I might have my request, and that God would grant me the thing that I long for!
9 I even wish that it would please God to crush me, that He would let loose His hand and cut me off!
10 Then would I still have consolation—yes, I would leap [for joy] amid unsparing pain [though I shrink from it]—that I have not concealed or denied the words of the Holy One!
11 What strength have I left, that I should wait and hope? And what is ahead of me, that I should be patient?
12 Is my strength and endurance that of stones? Or is my flesh made of bronze?
13 Is it not that I have no help in myself, and that wisdom is quite driven from me?
14 To him who is about to faint and despair, kindness is due from his friend, lest he forsake the fear of the Almighty.
15 [You] my brethren have dealt deceitfully as a brook, as the channel of brooks that pass away,
16 Which are black and turbid by reason of the ice, and in which the snows hides itself;
17 When they get warm, they shrink and disappear; when it is hot, they vanish out of their place.
18 The caravans which travel by way of them turn aside; they go into the waste places and perish. [Such is my disappointment in you, the friends I fully trusted.]
19 The caravans of Tema looked [for water], the companies of Sheba waited for them [in vain].
20 They were confounded because they had hoped [to find water]; they came there and were bitterly disappointed.
21 Now to me you are [like a dried-up brook]; you see my dismay and terror, and [believing me to be a victim of God’s anger] you are afraid [to sympathize with me].
22 Did I ever say, Bring me a gift, or Pay a bribe on my account from your wealth
23 To deliver me from the adversary’s hand, or Redeem me from the hand of the oppressors?
24 Teach me, and I will hold my peace; and cause me to understand wherein I have erred.
25 How forcible are words of straightforward speech! But what does your arguing argue and prove or your reproof reprove?
26 Do you imagine your words to be an argument, but the speeches of one who is desperate to be as wind?
27 Yes, you would cast lots over the fatherless and bargain away your friend.
28 Now be pleased to look upon me, that it may be evident to you if I lie [for surely I would not lie to your face].
29 Return [from your suspicion], I pray you, let there be no injustice; yes, return again [to confidence in me], my vindication is in it.
30 Is there wrong on my tongue? Cannot my taste discern what is destructive?
10 Brethren, [with all] my heart’s desire and goodwill for [Israel], I long and pray to God that they may be saved.
2 I bear them witness that they have a [certain] zeal and enthusiasm for God, but it is not enlightened and according to [correct and vital] knowledge.
3 For being ignorant of the righteousness that God ascribes [which makes one acceptable to Him in word, thought, and deed] and seeking to establish a righteousness (a means of salvation) of their own, they did not obey or submit themselves to God’s righteousness.
4 For Christ is the end of the Law [the limit at which it ceases to be, for the Law leads up to Him Who is the fulfillment of its types, and in Him the purpose which it was designed to accomplish is fulfilled. That is, the purpose of the Law is fulfilled in Him] as the means of righteousness (right relationship to God) for everyone who trusts in and adheres to and relies on Him.
5 For Moses writes that the man who [can] practice the righteousness (perfect conformity to God’s will) which is based on the Law [with all its intricate demands] shall live by it.(A)
6 But the righteousness based on faith [imputed by God and bringing right relationship with Him] says, Do not say in your heart, Who will ascend into Heaven? that is, to bring Christ down;
7 Or who will descend into the abyss? that is, to bring Christ up from the dead [as if we could be saved by our own efforts].(B)
8 But what does it say? The Word (God’s message in Christ) is near you, on your lips and in your heart; that is, the Word (the message, the basis and object) of faith which we preach,(C)
9 Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved.
10 For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.
11 The Scripture says, No man who believes in Him [who adheres to, relies on, and trusts in Him] will [ever] be put to shame or be disappointed.(D)
12 [No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].
13 For everyone who calls upon the name of the Lord [invoking Him as Lord] will be saved.(E)
14 But how are people to call upon Him Whom they have not believed [in Whom they have no faith, on Whom they have no reliance]? And how are they to believe in Him [adhere to, trust in, and rely upon Him] of Whom they have never heard? And how are they to hear without a preacher?
15 And how can men [be expected to] preach unless they are sent? As it is written, How beautiful are the feet of those who bring glad tidings! [How welcome is the coming of those who preach the good news of His good things!](F)
16 But they have not all heeded the Gospel; for Isaiah says, Lord, who has believed (had faith in) what he has heard from us?(G)
17 So faith comes by hearing [what is told], and what is heard comes by the preaching [of the message that came from the lips] of Christ (the Messiah Himself).
18 But I ask, Have they not heard? Indeed they have; [for the Scripture says] Their voice [that of nature bearing God’s message] has gone out to all the earth, and their words to the far bounds of the world.(H)
19 Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.(I)
20 Then Isaiah is so bold as to say, I have been found by those who did not seek Me; I have shown (revealed) Myself to those who did not [consciously] ask for Me.(J)
21 But of Israel he says, All day long I have stretched out My hands to a people unyielding and disobedient and self-willed [to a faultfinding, contrary, and contradicting people].(K)
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