M’Cheyne Bible Reading Plan
39 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, the captain and chief executioner of the [royal] guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.
2 But the Lord was with Joseph, and he [though a slave] was a successful and prosperous man; and he was in the house of his master the Egyptian.
3 And his master saw that the Lord was with him and that the Lord made all that he did to flourish and succeed in his hand.(A)
4 So Joseph pleased [Potiphar] and found favor in his sight, and he served him. And [his master] made him supervisor over his house and he put all that he had in his charge.
5 From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; and the Lord’s blessing was on all that he had in the house and in the field.
6 And [Potiphar] left all that he had in Joseph’s charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking.
7 Then after a time his master’s wife cast her eyes upon Joseph, and she said, Lie with me.
8 But he refused and said to his master’s wife, See here, with me in the house my master has concern about nothing; he has put all that he has in my care.
9 He is not greater in this house than I am; nor has he kept anything from me except you, for you are his wife. How then can I do this great evil and sin against God?
10 She spoke to Joseph day after day, but he did not listen to her, to lie with her or to be with her.
11 Then it happened about this time that Joseph went into the house to attend to his duties, and none of the men of the house were indoors.
12 And she caught him by his garment, saying, Lie with me! But he left his garment in her hand and fled and got out [of the house].
13 And when she saw that he had left his garment in her hand and had fled away,
14 She called to the men of her household and said to them, Behold, he [your master] has brought in a Hebrew to us to mock and insult us; he came in where I was to lie with me, and I screamed at the top of my voice.
15 And when he heard me screaming and crying, he left his garment with me and fled and got out of the house.
16 And she laid up his garment by her until his master came home.
17 Then she told him the same story, saying, The Hebrew servant whom you brought among us came to me to mock and insult me.
18 And when I screamed and cried, he left his garment with me and fled out [of the house].
19 And when [Joseph’s] master heard the words of his wife, saying to him, This is the way your servant treated me, his wrath was kindled.
20 And Joseph’s master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison.
21 But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison.
22 And the warden of the prison committed to Joseph’s care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it.
23 The prison warden paid no attention to anything that was in [Joseph’s] charge, for the Lord was with him and made whatever he did to prosper.
9 And Jesus said to them, Truly and solemnly I say to you, there are some standing here who will in no way taste death before they see the kingdom of God come in [its] power.
2 Six days after this, Jesus took with Him Peter and James and John and led them up on a high mountain apart by themselves. And He was transfigured before them and became resplendent with divine brightness.
3 And His garments became glistening, intensely white, as no fuller (cloth dresser, launderer) on earth could bleach them.
4 And Elijah appeared [there] to them, accompanied by Moses, and they were [a]holding [a protracted] conversation with Jesus.
5 And [b]Peter took up the conversation, saying, Master, it is good and suitable and beautiful for us to be here. Let us make three booths (tents)—one for You and one for Moses and one for Elijah.
6 For he did not [really] know what to say, for they were in a violent fright ([c]aghast with dread).
7 And a cloud threw a shadow upon them, and a voice came out of the cloud, saying, This is My Son, the [[d]most dearworthy] Beloved One. Be [e]constantly listening to and obeying Him!
8 And looking around, they suddenly no longer saw anyone with them except Jesus only.
9 And as they were coming back down the mountain, He admonished and [f]expressly ordered them to tell no one what they had seen until the Son of Man should rise from among the dead.
10 So they carefully and faithfully kept the matter to themselves, questioning and disputing with one another about what rising from among the dead meant.
11 And they asked Him, Why do the scribes say that it is necessary for Elijah to come first?(A)
12 And He said to them, Elijah, it is true, does come first to restore all things and [g]set them to rights. And how is it written of the Son of Man that He will suffer many things and be utterly despised and be treated with contempt and rejected?(B)
13 But I tell you that Elijah has already come, and [people] did to him whatever they desired, as it is written of him.
14 And when they came to the [nine] disciples, they saw a great crowd around them and scribes questioning and disputing with them.
15 And immediately all the crowd, when they saw Jesus [[h]returning from the holy mount, His face and person yet glistening], they were greatly amazed and ran up to Him [and] greeted Him.
16 And He asked them, About what are you questioning and discussing with them?
17 And one of the throng replied to Him, Teacher, I brought my son to You, for he has a dumb spirit.
18 And wherever it lays hold of him [so as to make him its own], it dashes him down and convulses him, and he foams [at the mouth] and grinds his teeth, and he [[i]falls into a motionless stupor and] is wasting away. And I asked Your disciples to drive it out, and they were not able [to do it].
19 And He answered them, O unbelieving generation [without any faith]! How long [j]shall I [have to do] with you? How long am I to bear with you? Bring him to Me.
20 So they brought [the boy] to Him, and when the spirit saw Him, at once it completely convulsed the boy, and he fell to the ground and kept rolling about, foaming [at the mouth].
21 And [Jesus] asked his father, How long has he had this? And he answered, From the time he was a little boy.
22 And it has often thrown him both into fire and into water, intending to kill him. But if You can do anything, do have pity on us and help us.
23 And Jesus said, [You say to Me], If You can do anything? [Why,] all things can be (are possible) to him who believes!
24 At once the father of the boy gave [an [k]eager, [l]piercing, inarticulate] cry with tears, and he said, Lord, I believe! [Constantly] help my [m]weakness of faith!
25 But when Jesus noticed that a crowd [of people] came running together, He rebuked the unclean spirit, saying to it, You dumb and deaf spirit, I charge you to come out of him and never go into him again.
26 And after giving a [hoarse, clamoring, fear-stricken] shriek of anguish and convulsing him terribly, it came out; and the boy lay [pale and motionless] like a corpse, so that many of them said, He is dead.
27 But Jesus took [[n]a strong grip of] his hand and began lifting him up, and he stood.
28 And when He had gone indoors, His disciples asked Him privately, Why could not we drive it out?
29 And He replied to them, This kind cannot be driven out by anything but prayer [o]and fasting.
30 They went on from there and passed along through Galilee. And He did not wish to have anyone know it,
31 For He was [engaged for the time being in] teaching His disciples. He said to them, The Son of Man is being delivered into the hands of men, and they will put Him to death; and when He has been killed, after three days He will rise [[p]from death].
32 But they did not comprehend what He was saying, and they were afraid to ask Him [what this statement meant].
33 And they arrived at Capernaum; and when [they were] in the house, He asked them, What were you discussing and arguing about on the road?
34 But they kept still, for on the road they had discussed and disputed with one another as to who was the greatest.
35 And He sat down and called the Twelve [apostles], and He said to them, If anyone desires to be first, he must be last of all, and servant of all.
36 And He took a little child and put him in the center of their group; and taking him in [His] arms, He said to them,
37 Whoever in My name and for My sake accepts and receives and welcomes one such child also accepts and receives and welcomes Me; and whoever so receives Me receives not only Me but Him Who sent Me.
38 John said to Him, Teacher, we saw a man who does not follow along with us driving out demons in Your name, and we forbade him to do it, because he [q]is not one of our band [of Your disciples].
39 But Jesus said, Do not restrain or hinder or forbid him; for no one who does a mighty work in My name will soon afterward be able to speak evil of Me.
40 For he who is not against us is for us.(C)
41 For I tell you truly, whoever gives you a cup of water to drink because you belong to and bear the name of Christ will by no means fail to get his reward.
42 And whoever causes one of these little ones (these believers) who [r]acknowledge and cleave to Me to stumble and sin, it would be better (more profitable and wholesome) for him if a [huge] millstone were hung about his neck, and he were thrown into the sea.
43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [[s]that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.[t]
45 And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna)[u].
47 And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna),
48 Where their worm [[v]which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out.(D)
49 For everyone shall be salted with fire.
50 Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another.
5 Call now—is there any who will answer you? And to which of the holy [angels] will you turn?
2 For [a]vexation and rage kill the foolish man; jealousy and indignation slay the simple.
3 I have seen the foolish taking root [and outwardly prospering], but suddenly I saw that his dwelling was cursed [for his doom was certain].
4 His children are far from safety; [involved in their father’s ruin] they are crushed in the [court of justice in the city’s] gate, and there is no one to deliver them.
5 His harvest the hungry eat and take it even [when it grows] among the thorns; the snare opens for [his] wealth.
6 For affliction comes not forth from the dust, neither does trouble spring forth out of the ground.
7 But man is born to trouble as the sparks and the flames fly upward.
8 As for me, I would seek God and inquire of and require Him, and to God would I commit my cause—
9 Who does great things and unsearchable, marvelous things without number,
10 Who gives rain upon the earth and sends waters upon the fields,
11 So that He sets on high those who are lowly, and those who mourn He lifts to safety.
12 He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth.
13 He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end.(A)
14 In the daytime they meet in darkness, and at noon they grope as in the night.
15 But [God] saves [the fatherless] from the sword of their mouth, and the needy from the hand of the mighty.
16 So the poor have hope, and iniquity shuts her mouth.
17 Happy and fortunate is the man whom God reproves; so do not despise or reject the correction of the Almighty [subjecting you to trial and suffering].
18 For He wounds, but He binds up; He smites, but His hands heal.
19 He will rescue you in six troubles; in seven nothing that is evil [for you] will touch you.
20 In famine He will redeem you from death, and in war from the power of the sword.
21 You shall be hidden from the scourge of the tongue, neither shall you be afraid of destruction when it comes.
22 At destruction and famine you shall laugh, neither shall you be afraid of the living creatures of the earth.
23 For you shall be in league with the stones of the field, and the beasts of the field shall be at peace with you.
24 And you shall know that your tent shall be in peace, and you shall visit your fold and your dwelling and miss nothing [from them].
25 You shall know also that your children shall be many, and your offspring as the grass of the earth.
26 You shall come to your grave in ripe old age, and as a shock of grain goes up [to the threshing floor] in its season.
27 This is what we have searched out; it is true. Hear and heed it and know for yourself [for your good].
9 I am speaking the truth in Christ. I am not lying; my conscience [enlightened and prompted] by the Holy Spirit bearing witness with me
2 That I have bitter grief and incessant anguish in my heart.
3 For I could wish that I myself were accursed and cut off and banished from Christ for the sake of my brethren and instead of them, my natural kinsmen and my fellow countrymen.(A)
4 For they are Israelites, and to them belong God’s adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God’s own] promises announced.(B)
5 To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
6 However, it is not as though God’s Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel.
7 And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son].(C)
8 That is to say, it is not the children of the body [of Abraham] who are made God’s children, but it is the offspring to whom the promise applies that shall be counted [as Abraham’s true] descendants.
9 For this is what the promise said, About this time [next year] will I return and Sarah shall have a son.(D)
10 And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac,
11 And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God’s purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
12 It was said to her that the elder [son] should serve the younger [son].(E)
13 As it is written, Jacob have I loved, but Esau have I hated (held in [a]relative disregard in comparison with My feeling for Jacob).(F)
14 What shall we conclude then? Is there injustice upon God’s part? Certainly not!
15 For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion.(G)
16 So then [God’s gift] is not a question of human will and human effort, but of God’s mercy. [It depends not on one’s own willingness nor on his strenuous exertion as in running a race, but on God’s having mercy on him.]
17 For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.
18 So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills.
19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus?(H)
21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction?(I)
23 And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
24 Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
25 Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved.(J)
26 And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.(K)
27 And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [[b]from perdition, condemnation, judgment]!
28 For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice.(L)
29 It is as Isaiah predicted, If the Lord of hosts had not left us a seed [from which to propagate descendants], we [Israel] would have fared like Sodom and have been made like Gomorrah.(M)
30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],
31 Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law.(N)
32 For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone.(O)
33 As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.(P)
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