M’Cheyne Bible Reading Plan
Rejoicing in Heaven
19 1-3 Afterwards I heard what sounded like the mighty roar of a vast crowd in Heaven, crying, “Alleluia! Salvation and glory and power belong to our God, for his judgments are true and just. He has judged the great harlot who corrupted the earth with her wickedness, and he has avenged upon her the blood of his servants!” Then they cried a second time, “Alleluia! The smoke of her destruction ascends for timeless ages!”
4 Then the twenty-four elders and the four living creatures prostrated themselves and worshipped God who is seated upon the throne, saying, “Amen, alleluia!”
5 Then out of the throne came a voice, saying, “Praise our God, all you who serve him, all you who reverence him, both small and great!”
6-8 And then I heard a sound like the voices of a vast crowd, the roar of a great waterfall and the rolling of heavy thunder, and they were saying, “Alleluia! For the Lord our God, the Almighty, has come into his kingdom! Let us rejoice, let us be glad with all our hearts. Let us give him the glory, for the wedding-day of the Lamb has come, and his bride has made herself ready. She may be seen dressed in linen, gleaming and spotless—for such linen is the righteous living of the saints!”
Instruction to John
9 Then he said to me, “Write this down: Happy are those who are invited to the wedding-feast of the Lamb!” Then he added, “These are true words of God.”
10 At that I fell at his feet to worship him, but he said to me, “No! I am your fellow-servant and fellow-servant with your brothers who are holding fast their witness to Jesus. Give your worship to God!” (This witness to Jesus inspires all prophecy.)
The Word of God on the white horse
11-13 Then I saw Heaven wide open, and before my eyes appeared a white horse, whose rider is called faithful and true, for his judgment and his warfare are just. His eyes are a flame of fire and there are many diadems upon his head. There is a name written upon him, known only to himself. He is dressed in a cloak dipped in blood, and the name by which he is known is the Word of God.
14-16 The armies of Heaven follow him, riding upon white horses and clad in white and spotless linen. Out of his mouth there comes a sharp sword with which to strike the nations. ‘He will rule them with a rod of iron’, and alone he will tread the winepress of the furious wrath of God the Almighty. Written upon his cloak and upon his thigh is the name, KING OF KINGS AND LORD OF LORDS.
The feast of death after the battle
17-18 Then I saw an angel standing alone in the blazing light of the sun, and he shouted in a loud voice, calling to all the birds flying in mid-air, “Come, flock together to God’s great feast! Here you may eat the flesh of kings and captains, the flesh of strong men, of horses and their riders—the flesh of all men, free men and slaves, small and great!”
19-20 And I saw the animal with the kings of the earth and their armies massed together for battle against the rider upon the horse and his army. The animal was captured and with it the false prophet who had performed marvels in its presence, which he had used to deceive those who accepted the mark of the animal and worshipped its statue. These two were thrown alive into the lake of fire which burns with sulphur.
21 The rest were killed by the sword which issues from the mouth of the rider upon the horse; and all the birds gorged themselves on their flesh.
Jesus is arrested in the garden
18 1-2 When Jesus had spoken these words, he went out with his disciples across the Cedron valley to a place where there was a garden, and they went into it together. Judas who betrayed him knew the place, for Jesus often met his disciples there.
3-4 So Judas fetched the guard and the officers which the chief priests and Pharisees had provided for him, and came to the place with torches and lanterns and weapons. Jesus, fully realising all that was going to happen to him, went forward and said to them, “Who are you looking for?”
5 “Jesus of Nazareth,” they answered. “I am the man,” said Jesus. (Judas who was betraying him was standing there with the others.)
6-7 When he said to them, “I am the man”, they retreated and fell to the ground. So Jesus asked them again, “Who are you looking for?” And again they said, “Jesus of Nazareth.”
8-9 “I have told you that I am the man,” replied Jesus. “If I am the man you are looking for, let these others go.” (Thus fulfilling his previous words, “I have not lost one of those whom you gave me.”)
10-11 At this, Simon Peter, who had a sword, drew it and slashed at the High Priest’s servant, cutting off his right ear. (The servant’s name was Malchus.) But Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup the Father has given me?”
Peter follows Jesus, only to deny him
12-17 Then the guard, with their captain and the Jewish officers, took hold of Jesus and tied his hands together, and led him off to Annas first, for he was the father-in-law to Caiaphas, who was High Priest that year. Caiaphas was the man who advised the Jews, “that it would be a good thing that one man should die for the sake of the people.” Behind Jesus followed Simon Peter, and one other disciple who was known personally to the High Priest. He went in with Jesus into the High Priest’s courtyard, but Peter was left standing at the door outside. So this other disciple, who was acquainted with the High Priest, went out and spoke to the doorkeeper, and brought Peter inside. The young woman at the door remarked to Peter, “Are you one of this man’s disciples, too?” “No, I am not,” retorted Peter.
18 In the courtyard, the servants and officers stood around a charcoal fire which they had made, for it was cold. They were warming themselves, and Peter stood there with them, keeping himself warm.
19 Meanwhile the High Priest interrogated Jesus about his disciples and about his own teaching.
20-21 “I have always spoken quite openly to the world,” replied Jesus. “I have always taught in the synagogue or in the Temple where all the Jews meet together, and I have said nothing in secret. Why do you question me? Why not question those who have heard me about what I said to them? Obviously they are the ones who know what I actually said.”
22 As he said this, one of those present, an officer, slapped Jesus with his open hand, remarking, “Is that the way for you to answer the High Priest?”
23 “If I have said anything wrong,” Jesus said to him, “you must give evidence about it, but if what I said was true, why do you strike me?
24 Then Annas sent him, with his hands still tied, to the High Priest Caiaphas.
Peter’s denial
25 In the meantime Simon Peter was still standing, keeping himself warm. Some of them said to him, “Surely you too are one of his disciples, aren’t you?” And he denied it and said, “No, I am not.”
26 Then one of the High Priest’s servants, a relation of the man (Malchus) whose ear Peter had cut off, remarked, “Didn’t I see you in the garden with him?”
27 And again Peter denied it. And immediately the cock crew.
Jesus is taken before the Roman authority
28 Then they led Jesus from Caiaphas’ presence into the palace. It was now early morning and the Jews themselves did not go into the palace, for fear that they would be contaminated and would not be able to eat the Passover.
29 So Pilate walked out to them and said, “What is the charge that you are bringing against this man?”
30 “If he were not an evil-doer, we should not have handed him over to you,” they replied.
31-32 To which Pilate retorted, “Then take him yourselves and judge him according to your law.” “We are not allowed to put a man to death,” replied the Jews (thus fulfilling Christ’s prophecy of the method of his own death).
33 So Pilate went back into the Palace and called Jesus to him. “Are you the king of the Jews?” he asked.
34 “Are you asking this of your own accord,” replied Jesus, “or have other people spoken to you about me?”
35 “Do you think I am a Jew?” replied Pilate. “It’s your people and your chief priests who handed you over to me. What have you done, anyway?”
36 “My kingdom is not founded in this world—if it were, my servants would have fought to prevent my being handed over to the Jews. But in fact my kingdom is not founded on all this!”
37 “So you are a king, are you?” returned Pilate. “Indeed I am a king,” Jesus replied; “the reason for my birth and the reason for my coming into the world is to witness to the truth. Every man who loves truth recognises my voice.”
38-39 To which Pilate retorted, “What is ‘truth’?” and went straight out again to the Jews and said: “I find nothing criminal about him at all. But I have an arrangement with you to set one prisoner free at Passover time. Do you wish me then to set free for you the ‘king of the Jews’?”
40 At this, they shouted out again, “No, not this man, but Barabbas!” Barabbas was a bandit.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.