M’Cheyne Bible Reading Plan

The judgment of the evil woman announced

17 ^1-2 Then came one of the seven angels who held the seven bowls, and said to me, “Come, and I will show you the judgment passed upon the great harlot who is seated upon many waters. It is with her that the kings of the earth have debauched themselves and the inhabitants of the earth have become drunk on the wine of her filthiness.”

The gorgeous mother of evil

^3-5 Then he carried me away in spirit into the desert. There I saw a woman riding upon a scarlet animal, covered with blasphemous titles and having seven heads and ten horns. The woman herself was dressed in purple and scarlet, glittering with gold, jewels and pearls. In her hand she held a golden cup full of the earth’s filthiness and her own foul impurity. On her forehead is written a name with a secret meaning—BABYLON THE GREAT, MOTHER OF ALL HARLOTS AND OF THE EARTH’S ABOMINATIONS.

The vision explained

^6a Then I noticed that the woman was drunk with the blood of the saints and of the martyrs for Jesus.

^6b-8 As I watched her, I was filled with utter amazement, but the angel said to me, “Why are you amazed? I will explain to you the mystery of the woman and of the animal with seven heads and ten horns which carries her. The animal, which you saw, once lived but now is no more—it will come up out of the pit only to meet with destruction. The inhabitants of the earth, whose names have not been written in the book of life from the foundation of the world, will be utterly astonished when they see that the animal was, and is not, and yet is to come.

^9-11 (Here we need a mind with understanding.) “The seven heads are seven hills on which the woman takes her seat. There are also seven kings; five have been dethroned, one reigns and the other has not yet appeared—when he comes he must remain only for a short time. As for the animal which once lived but now lives no longer, it is an eighth king which belongs to the seven, but it goes to utter destruction.

^12-14 The ten horns which you saw are ten kings who have not yet received their power to reign, but they will receive authority to be kings for one hour in company with the animal. They are of one mind, and they will hand over their power and authority to the animal. They will all go to war with the Lamb, and the Lamb, with his called, chosen and faithful followers, will conquer them. For he is Lord of lords and King of kings.”

^15-17 Then he said to me, “As for the waters which you saw, on which the woman took her seat, they are peoples and vast crowds, nations and languages. The ten horns and the animal which you saw will loathe the harlot, and leave her deserted and naked. Moreover, they will devour her flesh, and then consume her with fire. For God has put it into their hearts to carry out his purpose by making them of one mind, and by handing over their authority to the animal, until the words of God have been fulfilled.

¹⁸ “The woman that you saw is the great city which dominates the kings of the earth.”

Jesus speaks of the future without his bodily presence

16 ^1-4 “I am telling you this now so that your faith in me may not be shaken. They will excommunicate you from their synagogues. Yes, the time is coming when a man who kills you will think he is thereby serving God! They will act like this because they have never had any true knowledge of the Father or of me, but I have told you all this so that when the time comes for it to happen you may remember that I told you about it. I have not spoken like this to you before, because I have been with you; ^5-11 but now the time has come for me to go away to the one who sent me. None of you asks me, ‘Where are you going?’ That is because you are so distressed at what I have told you. Yet I am telling you the simple truth when I assure you that it is a good thing for you that I should go away. For if I did not go away, the divine helper would not come to you. But if I go, then I will send him to you. When he comes, he will convince the world of the meaning of sin, of true goodness and of judgment. He will expose their sin because they do not believe in me; he will reveal true goodness for I am going away to the Father and you will see me no longer; and he will show them the meaning of judgment, for the spirit which rules this world will have been judged.

^12-15 “I have much more to tell you but you cannot bear it now. Yet when that one I have spoken to you about comes—the Spirit of truth—he will guide you into everything that is true. For he will not be speaking of his own accord but exactly as he hears, and he will inform you about what is to come. He will bring glory to me for he will draw on my truth and reveal it to you. Whatever the Father possesses is also mine; that is why I tell you that he will draw on my truth and will show it to you.

The disciples are puzzled: Jesus explains

¹⁶ “In a little while you will not see me any longer, and again, in a little while you will see me.”

^17-18 At this some of his disciples remarked to each other, “What is this that he tells us now, ‘A little while and you will not see me, and again, in a little while you will see me’ and ‘for I am going away to the Father’? What is the ‘little while’ that he talks about?” they were saying. “We simply do not know what he means!”

^19-23a Jesus knew that they wanted to ask him what he meant, so he said to them, “Are you trying to find out from each other what I meant when I said, ‘In a little while you will not see me, and again, in a little while you will see me’? I tell you truly that you are going to be both sad and sorry while the world is glad. Yes, you will be deeply distressed, but your pain will turn into joy. When a woman gives birth to a child, she certainly knows pain when her time comes. Yet as soon as she has given birth to the child, she no longer remembers her agony for joy that a man has been born into the world. Now you are going through pain, but I shall see you again and your hearts will thrill with joy—the joy that no one can take away from you—and on that day you will not ask me any questions.

^23b-24 “I assure you that whatever you ask the Father he will give you in my name. Up to now you have asked nothing in my name; ask now, and you will receive, that your joy may be overflowing.

Jesus speaks further of the future

^25-28 “I have been speaking to you in parables—but the time is coming to give up parables and tell you plainly about the Father. When that time comes, you will make your requests to him in my own name, for I need make no promise to plead to the Father for you, for the Father himself loves you, because you have loved me and have believed that I came from God. Yes, I did come from the Father and I came into the world. Now I leave the world behind and return to the Father.”

^29-30 “Now you are speaking plainly,” cried the disciples, “and are not using parables. Now we know that everything is known to you—no more questions are needed. This makes us sure that you did come from God.”

^31-33 “So you believe in me now?” replied Jesus. “The time is coming, indeed, it has already come, when you will be scattered, every one of you going home and leaving me alone. Yet I am not really alone for the Father is with me. I have told you all this so that you may find your peace in me. You will find trouble in the world—but, never lose heart, I have conquered the world!”