M’Cheyne Bible Reading Plan
11 1-2 And I was given a measuring rod like a staff, and I was told, “Get up and measure the Temple of God, and the altar, and count those who worship there. But leave out of your measurement the courtyard outside the Temple—do not measure that at all. For it has been given over to the nations, and they will trample over the holy city for forty-two months.”
God’s two witnesses
3 “And I will give authority to my two witnesses to proclaim the message, clothed in sackcloth for twelve hundred and sixty days.”
4-6 These are the two olive trees and the two lampstands which stand before the Lord of the earth. If anyone tries to harm them, fire issues from their mouths and consumes their enemies. Indeed, if anyone should try to hurt them, this is the way in which he will certainly meet his death. These witnesses have power to shut up the sky and stop any rain from falling during the time of their preaching. Moreover, they have power to turn the waters into blood, and to strike the earth with any plague as often as they wish.
The emergence of the animal
7-10 Then, when their work of witness is complete, the animal will come up out of the pit and go to war with them. It will conquer and kill them, and their bodies will lie in the street of the great city, which is called by those with spiritual understanding, “Sodom” and “Egypt”—the very place where their Lord himself was crucified. For three and a half days men from all people and tribes and languages and nations will gaze upon their bodies and will not allow them to be buried. The inhabitants of the earth will gloat over them and will hold celebrations and send one another presents, because these two prophets had brought such misery to the inhabitants of the earth.
The resurrection and ascension of the two witnesses
11-12 But after three and a half days the Spirit of life from God entered them and they stood upright on their feet. This struck terror into the hearts of those who were watching them, and they heard a tremendous voice speaking to these two from Heaven, saying “Come up here!” And they went up to Heaven in a cloud in full view of their enemies.
13 And at that moment there was a great earthquake, a tenth-part of the city fell in ruins and seven thousand people were known to have been killed in the earthquake. The rest were terrified and acknowledged the glory of the God of Heaven.
The seventh trumpet: (i) the worship of Heaven
14 The second disaster is now past, and I see the third disaster following hard upon the heels of the second.
15 The seventh angel blew his trumpet. There arose loud voices in Heaven and they were saying, “The kingship of the world now belongs to our Lord and to his Christ, and he shall be king for timeless ages!”
16-18 Then the twenty-four elders, who sit upon their thrones in the presence of God, prostrated themselves and, with bowed heads, worshipped God, saying: “We give you thanks, O Lord God Almighty, the one who is and who was and who is to come, because you have taken your great power and reigned. The nations were angry, and your wrath has come, and the time of the dead, that they should be judged, and that you should reward your servants the prophets and the saints, and those who fear your name, small and great, and should destroy those who destroy the earth!”
19 Then the Temple of God in Heaven was thrown open and the ark of his agreement within his Temple could be clearly seen. Accompanying this sight were flashes of lightning, loud noises, peals of thunder, an earthquake and a violent storm of hail.
Jesus declares himself the true shepherd of men
10 1-5 Then Jesus said, “Believe me when I tell you that anyone who does not enter the sheepfold though the door, but climbs in by some other way, is a thief and a rogue. It is the shepherd of the flock who goes in by the door. It is to him the door-keeper opens the door and it is his voice that the sheep recognise. He calls his own sheep by name and leads them out of the fold, and when he has driven all his own flock outside, he goes in front of them himself, and the sheep follow him because they know his voice. They will never follow a stranger—indeed, they will run away from him, for they do not recognise strange voices.”
6-15 Jesus gave them this illustration but they did not grasp the point of what he was saying to them. So Jesus said to them once more, “I do assure you that I myself am the door for the sheep. All who have gone before me are like thieves and rogues, but the sheep did not listen to them. I am the door. If a man goes in through me, he will be safe and sound; he can come in and out and find his food. The thief comes with the sole intention of stealing and killing and destroying, but I came to bring them life, and far more life than before. I am the good shepherd. The good shepherd will give his life for the sake of his sheep. But the hired man, who is not the shepherd, and does not own the sheep, will see the wolf coming, desert the sheep and run away. And the wolf will attack the flock and send them flying. The hired man runs away because he is only a hired man and has no interest in the sheep. I am the good shepherd, and I know those that are mine and my sheep know me, just as the Father knows me and I know the Father. And I am giving my life for the sake of the sheep.
16-18 “And I have other sheep who do not belong to this fold. I must lead these also, and they will hear my voice. So there will be one flock and one shepherd. This is the reason why the Father loves me—that I lay down my life, and I lay it down to take it up again! No one is taking it from me, but I lay it down of my own free will. I have the power to lay it down and I have the power to take it up again. This is an order that I have received from my Father.”
Jesus plainly declares who he is
19-20 Once again, the Jews were in two minds about him because of these words, many of them remarking, “The devil’s in him and he’s insane. Why do you listen to him?”
21 But others were saying, “This is not the sort of thing a devil-possessed man would say! Can a devil make a blind man see?”
22-24 Then came the dedication festival at Jerusalem. It was winter-time and Jesus was walking about inside the Temple in Solomon’s cloisters. So the Jews closed in on him and said, “How much longer are you going to keep us in suspense? If you really are Christ, tell us so straight out!”
25-30 “I have told you,” replied Jesus, “and you do not believe it. What I have done in my Father’s name is sufficient to prove my claim, but you do not believe because you are not my sheep. My sheep recognise my voice and I know who they are. They follow me and I give them eternal life. They will never die and no one can snatch them out of my hand. My Father, who has given them to me, is greater than all. And no one can tear anything out of the Father’s hand. I and the Father are One.”
31-32 Again the Jews reached for stones to stone him to death, but Jesus answered them, “I have shown you many good things from the Father—for which of these do you intend to stone me?”
33 “We’re not going to stone you for any good things,” replied the Jews, “but for blasphemy: because you, who are only a man, are making yourself out to be God.”
34-38 “Is it not written in your own Law,” replied Jesus, “‘I have said you are gods’? And if he called these men ‘gods’ to whom the word of God came (and the scripture cannot be broken), can you say to the one whom the Father has consecrated and sent into the world, ‘You are blaspheming’ because I said, ‘I am the Son of God’? If I fail to do what my Father does, then do not believe me. But if I do, even though you have no faith in me personally, then believe in the things that I do. Then you may come to know and realise that the Father is in me and I am in the Father.”
39 And again they tried to arrest him, but he moved out of their reach.
40-41 Then Jesus went off again across the Jordan to the place where John had first baptised and there he stayed. A great many people came to him, and said, “John never gave us any sign but all that he said about this man was true.”
42 And in that place many believed in him.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.