M’Cheyne Bible Reading Plan
After the death of King Solomon, nothing is ever the same in Israel. Many of the Israelites rebel against God, no longer follow God’s elected Judahite kings, and form the new Northern Kingdom with their own kings and heretical temples.
10 After his father died, King Rehoboam went to Shechem in Northern Israel to be coronated before all the Israelites. 2 The news of the impending coronation reached Jeroboam, the son of Nebat, where he was living as an exile in Egypt, so he hastily returned to Israel.
King Solomon tried to kill Jeroboam when the prophet Ahijah predicted that Israel would divide into two countries with Jeroboam leading the Northern Kingdom.
3 The Israelites requested that Jeroboam meet them in Shechem at the coronation. Together, they made a request of Rehoboam, who would be their new king.
This next conversation between Rehoboam and the tribes is pivotal for the nation of Israel and the twelve tribes. The prophecy of Ahijah the Shilonite in the 1 Kings 11 story foreshadows that God is going to give Judah—and neighboring Benjamin—to Rehoboam, but Jeroboam in the north gets ten tribes. The story is ironic since it appears that the Eternal favors Jeroboam by giving him most of the Israelite tribes and territory, and Rehoboam is portrayed as a despotic fool. In the end, the Davidic offspring, King Rehoboam, has a disastrous reign, and Jeroboam sets up Dan and Bethel as temple sites to worship the Eternal One. It seems that a king, whether in the Northern or Southern Kingdom, is a bad deal for the people.
Israelites (to Rehoboam): 4 Your father made us work very hard for the building of Israel. We built cities and palaces and temples and roads for him. We are tired of this constant work which your father required. If you will reduce the amount of work we are required to perform for the nation, then we will coronate you as king and serve you as your people.
Rehoboam: 5 Let me think about this for three days. Then I will give you an answer.
As the Israelites left, 6 King Rehoboam asked older men who were his father Solomon’s advisors for advice about the situation.
Rehoboam: What do you think I should tell the people?
Solomon’s Advisors: 7 Listen to their concerns, show them kindness, and please them. Then they will be your subjects and will always respect you.
8 But Rehoboam did not listen to the advisors’ recommendation. Instead he asked the opinions of his childhood friends who were more likely to give him the advice that he wanted to hear.
Rehoboam: 9 How do you think I should answer these people’s request that I reduce the amount of work my father required of them?
These younger childhood “counselors” encourage Rehoboam to be a stronger, more dominant ruler instead of a kinder, more respected ruler.
Rehoboam’s Friends: 10 Tell those who want a reduced workload, “I am stronger and more virile than my father ever was! 11 You will long for my father’s leniency. He made you work hard, but I will make you work even harder. He disciplined you with whips, but I will discipline you with the sting of scorpions.”
12 On the third day, Jeroboam and the Israelites returned to Rehoboam as the king had requested. 13-14 The king followed the advice of his young friends, answering harshly and ignoring the advice of his father’s advisors.
Rehoboam: You will long for my father’s leniency. He made you work hard, but I will make you work even harder. He disciplined you with whips, but I will discipline you with the sting of scorpions.
15 By ignoring the Israelites’ desires, the king fulfilled the Eternal God’s prophecy that was spoken through Ahijah the Shilonite to Jeroboam, son of Nebat. 16 Just as predicted, the Northern tribes formed a nation separate from Judah because the king did not listen to them.
Israelites (to Rehoboam): God promised the kingdom of Israel to David and his sons. Why should we follow David’s descendants when we do not share in the inheritance of Jesse’s son? Let us form our own nation in the North, and so every Israelite should return to his house. In the same way, let the Judahites and the Benjaminites continue by themselves as the house of David in the South.
Most of the Israelites left Shechem to form a new Northern Kingdom, 17 but a few Israelites remained in the cities of Judah, the Southern Kingdom, because they recognized that Rehoboam was their rightful king.
18 In a final attempt to reunite his father Solomon’s kingdom, King Rehoboam sent Hadoram, the superintendent of Solomon’s forced labor, into Israel to compel the Northern Kingdom to accept Rehoboam as their king. But the Israelites stoned Hadoram to death. Realizing the anger of the Northern Kingdom, King Rehoboam fled in his chariot to Jerusalem. 19 Thus the Northern Kingdom of Israel has rebelled against the Southern Kingdom, the Davidic kings in Judah, until today.
Prologue
1 This is the revelation of Jesus the Anointed, the Liberating King: an account of visions and a heavenly journey. God granted this to Him so He would show His followers the realities that are already breaking into the world and soon will be fulfilled. Through His heavenly messenger, He revealed to His servant John signs and insight into these mysteries. 2 John, in turn, gave witness to the word of God and to the glorious truth revealed about Jesus, the Anointed One, the Chosen Ruler, by carefully describing everything he saw.
3 Blessings come to those who read and proclaim these words aloud; blessings come to those who listen closely and put the prophetic words recorded here into practice. The finale is approaching.
4 I, John, to the seven churches in Asia:
May you experience God’s favor and rest in the peace that comes from the One who is, the One who was, and the One who is coming; from the seven Spirits, the Perfect Spirit, constantly before God’s throne; 5 and from Jesus the Anointed, the Witness who is true and faithful, the first to emerge from death’s cold womb, the chosen Ruler over all the kings and rulers of the earth.
To the One who loves us and liberated us from the grip of our evil deeds through His very own blood 6 and who established us to be His kingdom and priests for God, His Father. May glory and power be His throughout all the ages. Amen.
7 Look! He is coming with the clouds, in glory.
He will capture every eye,
Even of those who pierced Him through.
All the nations of the earth will be pierced with grief when He appears.
Yes, may all this be done according to His plan. Amen.
Lord God: 8 I am the Alpha and the Omega, [the very beginning and the very end,][a] the One who is, the One who was, and the One who is coming: the All Powerful.
9 I, John, your brother who shares with you this journey in persecution and the establishment of the Kingdom and endurance in Jesus, was on the island called Patmos because of the ministry of the word of God and my testimony about Jesus. 10 I was in the Spirit on the Lord’s Day (the first day of the week), and I heard a voice behind me. It sounded like the blast of a trumpet.
A Voice: 11 [I am the Alpha and the Omega, the very beginning and the very end.][b] Make a book of what you see, write it down, and send it to the seven churches [which are in Asia][c]: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.
12 When I turned around to see what sort of voice this was that was addressing me, I saw seven golden lampstands. 13 And among the lampstands, I saw One like the Son of Man right in front of me dressed in a long robe. Across His chest was draped a golden sash. 14 His head and hair were pure white, white as wool and white as snow; His eyes blazed like a fiery flame; 15 His feet gleamed like brightly polished bronze, purified to perfection in a furnace; His voice filled the air and sounded like a roaring waterfall. 16 He held seven stars in His right hand, from His mouth darted a sharp double-edged sword, and His face shone a brilliant light, like the blinding sun.
The Son of Man is none other than the risen Jesus shining in glory, moving among the lampstands.
17 When I saw Him, I fell at His feet. It was as though I were dead. But He reached down and placed His right hand on me.
The One: This is not the time for fear; I am the First and the Last, 18 and I am the living One. I entered the realm of the dead; but see, I am alive now and for all the ages—even ages to come. [Amen.][d] I possess the keys to open the prison of death and hades.
19 Now write down all you have seen—all that is and all that will be. 20 Regarding the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: the seven stars are the heavenly messengers who preside over the seven churches, and the seven lampstands are the seven churches themselves.
2 You shameless bunch of people,
gather together now and pray.
2 Do it while there is still time, before all these terrible things happen.
I’m warning you they are beginning to happen;
The day is blown away like chaff. God will not stand by.
Do it before the terrible Eternal’s anger comes down on your head.
Do it soon before the appointed time when His anger rains down over you.
3 Seek the Eternal. Only He can save you, Judah.
Call out to Him, all who realize their lowly places on the earth,
All who are trying to live by His teaching.
Pursue what is just and chase after true humility.
Maybe, just maybe, the Eternal will hide and protect you
from what will happen on that terrible day when His anger is unleashed.
During the early seventh century b.c., Judah is a tiny nation controlled by the Assyrian Empire and bullied by her neighbors. Under former Kings Manasseh and Amon, Judah lost all international power and fell into such hedonism that prophets such as Zephaniah are forced to hide themselves. No one in Judah is safe as Philistia, Moab, Ammon, Egypt (ruled by an Ethiopian dynasty), and Assyria continue seizing land God promised to the Israelites centuries earlier (Genesis 15:18–21). God has frequently used those foreign nations to discipline His children; but they, too, worship other gods and have overstepped the boundaries He set for them. The destruction of these foreign oppressors promises Judah not only revenge but the restoration of the inheritance promised to her people so long ago.
4 As for the Philistine cities off to the west—Gaza will be deserted,
Ashkelon will be left in ashes and ruins,
Ashdod will be scattered to the winds at noon,
and Ekron will be pulled up by its roots.
5 Too bad for their citizens who live along the seacoast,
those people who migrated from Crete;[a]
This message from the Eternal One is for you too.
Eternal One: O Canaan, land of the Philistines,
I will destroy you and wipe you from the face of the earth.
6 Their valuable coastlands will become pastures for our sheep,
meadows[b] for our shepherds, and pens for our flocks.
7 Their land will be given to
whomever remain from the people of Judah.
During the day, they will eat the fruit of the land.
In the evening, they will go into the houses left in Ashkelon to sleep.
You see, the Eternal their God will always care for the faithful
and will return their prosperity to them.
For hundreds of years the Philistines have lived along the coast and taken great joy in attacking settlements occupied by God’s people in the eastern hills. The archenemies of Israel, they are an advanced seafaring culture that devastates cities, uproots crops, and drives the Lord’s servants far from their homes. But God has seen their actions, and fortunes will soon be reversed.
8 Eternal One: As for Moab and Ammon off to the east,
I have heard them taunting and mocking My people.
I know they have expanded their borders into Judah’s land.
9 As I, the Eternal, Commander of heavenly armies and God of Israel, live
I will make Moab like Sodom and the Ammonites like the people of Gomorrah.[c]
Nothing will be left there but thorny plants and barren ground.
They will become totally desolate salt pits; not a thing will ever thrive there again.
The remnant of My people will take whatever they want from them;
the survivors of My nation will inherit what I once designated to Moab and Ammon.
10 Shame will be payback for their arrogance and pride, because they taunted and belittled those who are faithful to the Eternal, Commander of heavenly armies. 11 And the Eternal will strike terror in their hearts because He will starve out all their so-called gods from the face of the earth. And so all the different people who live along the coasts will bow low before Him; everyone will worship Him from where he lives.
Eternal One: 12 As for you, Ethiopia to the south, you will die by My sword.
Even the great Assyria, once God’s chosen instrument to punish His people, will not escape the Lord’s judgment.
13 God will stretch His hand over Assyria in the north and wage war against her.
Their prized city Nineveh will be left in ruins.
Fertile land will give way to thirsty desert. Nothing will thrive there.
14 Cattle and sheep will sleep in her streets;
wild beasts will roam through the rubble.
Birds that fly and animals that burrow, such as the scavenger pelican and hedgehog, will live atop each column.
Birds will roost and sing in the broken window sills.
Wrecked and ruined are the thresholds to the pagan temples,
for God has exposed their beautiful cedar woodwork to the elements.
15 Nineveh is the boastful city
that bragged of her greatness and security.
She said in her heart,
“I am so amazing that no other can compare.”
Now she is totally deserted
and animals live in her streets!
Everyone who passes her now will hiss and taunt
and make vulgar gestures.
24 Early on Sunday morning, even before the sun had fully risen, these women made their way back to the tomb with the spices and ointments they had prepared. 2 When they arrived, they found the stone was rolled away from the tomb entrance, 3 and when they looked inside, the body of the Lord Jesus was nowhere to be seen. 4 They didn’t know what to think. As they stood there in confusion, two men suddenly appeared standing beside them. These men seemed to glow with light. 5 The women were so terrified that they fell to the ground facedown.
This phrase, “Son of Man,” is very important in Luke’s story and may have many layers of meaning. It may mean “epitome of humanity” or “prime example of what a human can be.” But it also evokes a specific passage of Scripture that is very important to Jewish people, Daniel 7:13-27. There the phrase “Son of Man” refers to a king who receives an eternal and universal kingdom, and it also represents “the saints of the Most High”—the people of God. In light of Jesus’ central message about the kingdom of God, it is likely that the phrase suggests Jesus is the long-awaited Anointed One who launches a new era in human history and who creates a community of people who represent the eternal and universal kingdom of God. In this way, “Son of” suggests “new generation of,” and “Man” suggests “humanity.” Jesus is Himself the new generation of humanity (a second Adam, a new beginning), and the community He creates shares this identity (a new creation, a new humanity in Jesus). The two messengers here use this pregnant phrase in a way that shocks everyone: The way this long-awaited Anointed One receives His kingdom is not through conventional military victory where enemies are defeated and killed. No, this King receives His kingdom by suffering, dying, and rising again Himself. Amazing news—good news!
Two Men: Why are you seeking the living One in the place of the dead? 6 He is not here. He has risen from the dead. Don’t you remember what He told you way back in Galilee? 7 He told you that the Son of Man must be handed over to wicked men, He must be crucified, and then on the third day He must rise.
8 The women did remember Jesus’ words about this, 9 so they returned from the tomb and found the eleven and recounted for them—and others with them—everything they had experienced. 10-11 The Lord’s emissaries[a] heard their stories as fiction, a lie; they didn’t believe a word of it. (By the way, this group of women included Mary Magdalene, Joanna, and Mary the mother of James, along with a number of others.) 12 Peter, however, got up and ran to the tomb. When he reached the opening, he bent down, looked inside, and saw the linen burial cloths lying there. But the body was gone. He walked away, full of wonder about what had happened.
13 Picture this:
That same day, two other disciples (not of the eleven) are traveling the seven miles from Jerusalem to Emmaus. 14 As they walk along, they talk back and forth about all that has transpired during recent days. 15 While they’re talking, discussing, and conversing, Jesus catches up to them and begins walking with them, 16 but for some reason they don’t recognize Him.
Jesus: 17 You two seem deeply engrossed in conversation. What are you talking about as you walk along this road?
They stop walking and just stand there, looking sad. 18 One of them—Cleopas is his name—speaks up.
Cleopas: You must be the only visitor in Jerusalem who hasn’t heard about what’s been going on over the last few days.
Jesus: 19 What are you talking about?
Two Disciples: It’s all about the man named Jesus of Nazareth. He was a mighty prophet who did amazing miracles and preached powerful messages in the sight of God and everyone around. 20 Our chief priests and authorities handed Him over to be executed—crucified, in fact.
21 We had been hoping that He was the One—you know, the One who would liberate all Israel and bring God’s promises. Anyway, on top of all this, just this morning—the third day after the execution— 22 some women in our group really shocked us. They went to the tomb early this morning, 23 but they didn’t see His body anywhere. Then they came back and told us they did see something—a vision of heavenly messengers—and these messengers said that Jesus was alive. 24 Some people in our group went to the tomb to check it out, and just as the women had said, it was empty. But they didn’t see Jesus.
Jesus: 25 Come on, men! Why are you being so foolish? Why are your hearts so sluggish when it comes to believing what the prophets have been saying all along? 26 Didn’t it have to be this way? Didn’t the Anointed One have to experience these sufferings in order to come into His glory?
Luke has told his story. It ends with joy and praise. The crucified Jesus has been resurrected and has ascended to heaven to take His place at God’s right hand just as the ancient prophets predicted. For the band of disciples, Easter joy has eclipsed Good Friday sorrow.
This ending point becomes the starting point for Luke’s sequel, known as the Acts of the Apostles. The story isn’t really over; it’s just begun. The life and ministry of Jesus that Luke has just recounted is the mustard-seed stage of the kingdom of God that continues to grow and grow and grow. Now it’s time for this Kingdom to fill the world. If Luke’s Gospel is about what Jesus began to do and teach, then Luke’s sequel is about what the risen Jesus continues to do and teach through His followers for millennia. Luke writes in hope that future believers will be taken up into this beautiful story that will never, ever end.
27 Then He begins with Moses and continues, prophet by prophet, explaining the meaning of the Hebrew Scriptures, showing how they were talking about the very things that had happened to Jesus.
28 About this time, they are nearing their destination. Jesus keeps walking ahead as if He has no plans to stop there, 29 but they convince Him to join them.
Two Disciples: Please, be our guest. It’s getting late, and soon it will be too dark to walk.
So He accompanies them to their home. 30 When they sit down at the table for dinner, He takes the bread in His hands, He gives thanks for it, and then He breaks it and hands it to them. 31 At that instant, two things happen simultaneously: their eyes are suddenly opened so they recognize Him, and He instantly vanishes—just disappears before their eyes.
Two Disciples (to each other): 32 Amazing! Weren’t our hearts on fire within us while He was talking to us on the road? Didn’t you feel it all coming clear as He explained the meaning of the Hebrew Scriptures?
33 So they get up immediately and rush back to Jerusalem—all seven miles—where they find the eleven gathered together—the eleven plus a number of others. 34 Before Cleopas and his companion can tell their story, the others have their own story to tell.
Other Disciples: The Lord has risen indeed! It’s true! He appeared to Simon!
35 Then the two men report their own experience—their conversation along the road, their moment of realization and recognition as He broke the bread. 36 At that very instant, as they’re still telling the story, Jesus is there, standing among them!
Jesus: May you have peace!
You might expect them to be overjoyed, but they aren’t.
37 They’re startled and terrified; they think they’re seeing a ghost.
Jesus: 38 Why are you upset? Why are your hearts churning with questions? 39 Look—look at My hands and My feet! See that it’s Me! Come on; touch Me; see for yourselves. A ghost doesn’t have flesh and bones, as you can see that I have!
[40 Then He shows them His hands and His feet.][b]
41 Now their fear gives way to joy; but it seems too good to be true, and they’re still unsure.
Jesus: Do you have anything here to eat?
42 They hand Him a piece of broiled fish, 43 and He takes it and eats it in front of them.
Jesus: 44 I’ve been telling you this all along, that everything written about Me in the Hebrew Scriptures must be fulfilled—everything from the law of Moses to the prophets to the psalms.
45 Then He opens their minds so they can comprehend the meaning of the Hebrew Scriptures.
Jesus: 46 This is what the Scriptures said: that the promised Anointed One should suffer and rise from the dead on the third day, 47 that in His name a radical change of thought and life should be preached, and that in His name the forgiveness of sins should be preached, beginning in Jerusalem and extending to all nations. 48 You have witnessed the fulfillment of these things. 49 So I am sending My Father’s promise to you. Stay in the city until you receive it—until power from heaven comes upon you.
50 Then He leads them out to Bethany. He lifts up His hands and blesses them, 51 and at that moment, with His hands raised in blessing, He leaves them and is carried up into heaven. 52 They worship Him, then they return to Jerusalem, filled with intense joy, 53 and they return again and again to the temple to celebrate God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.