M’Cheyne Bible Reading Plan
5 When all this work was completed for the Eternal’s house, Solomon brought in the silver, gold, and utensils, which his father, David, had dedicated for use in His temple. These things were stored in the True God’s temple treasuries, where they would be guarded by the Levites.
2 Just as his father had done when he moved the covenant chest to Jerusalem, Solomon assembled all of Israel (the generals, the judges, and every tribal leader) to move the covenant chest of the Eternal from the city of David (also called Zion) into the new temple 3 in the seventh month. First all the men of Israel celebrated a feast with the king, 4-5 and when the elders of Israel arrived, the Levites who were priests carried the covenant chest, the congregation tent, and all the holy utensils in the tent to the temple. 6 As King Solomon and the assembly stood before the covenant chest, they sacrificed innumerable sheep and uncountable oxen. 7-8 Following the sacrifices, the Levitical priests carried the covenant chest of the Eternal to its new home in the most holy place, under the protective wings of the creatures that covered the covenant chest and its carrying poles. 9 These poles were so long that their ends could be seen in front of the most holy place (although they were not visible outside), and they are there today. 10 Only the two tablets Moses received on Mount Horeb (where the Eternal made a covenant with the Israelites after they left Egypt) were inside the covenant chest.
11 When the Levitical priests returned to the crowd from the most holy place (for all the priests who were present had sanctified themselves for this special occasion, regardless of their duties), 12 all the Levitical singers (Asaph, Heman, Jeduthun, and their sons and their relatives) were wearing fine linen, standing east of the altar, playing cymbals, harps, and lyres, along with priests blowing 120 trumpets. 13 In unison, the musicians and singers with trumpets and cymbals and instruments praised and glorified the Eternal.
Levitical Choir: He is good! His loyal love will continue forever!
At the sound of the music, the Eternal’s temple was filled with a cloud, the glory of God, 14 which prevented the priests from continuing to minister to the Eternal. The descent of the glory of God filled the house of the God of Israel.
This event signals His acceptance of the temple and is reminiscent of His acceptance of the congregation tent in the desert.
6 Solomon: The Eternal has told us that He resides in a thick cloud. 2 Now I have built You a grand house where You can reside forever.
3-4 (turning to the standing assembly of Israel and blessing them) Blessed is the Eternal God of Israel, who made these promises to my father, David, with His mouth and fulfilled them with His hands:
5 Since the day I brought My people from the land of Egypt and traveled in the desert with them, I did not choose one city from among the Israelite tribes in which to build a temple where the people could worship Me, nor did I choose any man to lead My people Israel because I had always been their leader. 6 But now I have chosen Jerusalem as the place where My reputation will be honored and David as the leader of My people, Israel.
Verses 14-42 record is a remarkable prayer by Israel’s king. Solomon begins by confessing the Lord’s attributes and character. Then he speaks of his humility for being given the honor of building this magnificent house, the Jerusalem temple. Solomon’s public prayer before all the people brings to mind the conditional nature of this agreement between the Eternal and the people. The only way the temple can remain in operation and the people in the land is if they obey the Eternal’s commands.
Solomon realizes that rebellion, pestilence, and foreign invasion will come; but if the people open their eyes and lives to God, then His ears and eyes will be opened to the plight of Israel. The centerpiece of the Eternal’s relationship to Israel is the Jerusalem temple, and this is manifest at the moment when Solomon ends his prayer and divine fire comes from the heavens to consume the offerings and sacrifices.
7 Shortly after he became king, my father, our beloved King David, wanted to build a house honoring the reputation of the Eternal God of Israel. 8 But the Eternal did not agree to David’s plan. He told my father David, “It is good that you want to build a house honoring My reputation; 9 however, you will not build the house. Your future son will build that house to honor My reputation.”
10 Now the Eternal has fulfilled His promise—I have succeeded my father David as king of Israel and have built the temple honoring the reputation of the Eternal God of Israel. 11 In that house I have placed the chest that holds the covenant between the Eternal One and the Israelites.
4 My loved ones, I warn you: do not trust every spirit. Instead, examine them carefully to determine if they come from God, because the corrupt world is filled with the voices of many false prophets. 2 Here is how you know God’s Spirit: if a spirit affirms the truth that Jesus the Anointed, our Liberating King, has come in human flesh, then that spirit is from God. 3 If a spirit does not affirm the true nature of Jesus the Anointed, then that spirit does not come from God and is, in fact, the spirit of the antiChrist.[a] You have heard about its coming; in fact it is already active in the world. 4 My children, you have come from God and have conquered these spirits because the One who lives within you is greater than the one in this world. 5 But they are of this world, and they articulate the views of the corrupt world, which the world understands. 6 We come from God, and those who know God hear us. Whoever is not from God will not listen to us. This is the way we discern the difference between the spirit of truth and the spirit of deception.
How can the words of prophets be tested to discover the truth? The most important question is whether they acknowledge that Jesus is fully God and fully human. In the first century, many people were so convinced that this material world was corrupt and evil that they couldn’t imagine how a perfect God could wrap Himself in imperfect skin. Many today still function as if the physical world is a bad thing; this understanding is demonstrated when they downplay the hope of bodily resurrection and emphasize the heavenly destination of souls. Implicitly, this belittles Jesus’ own incarnation and resurrection.
On the other hand, many people accept Jesus’ humanity but deny His divinity. He may have been a great teacher, they say, but certainly not the incarnation of God. However, Jesus made bold claims about who He was and what He came to do. These are not the things a great teacher would have said or done if they had not been true. It is fair to say that no other life has drawn so much scrutiny, and no other life has ever elicited such praise.
7 My loved ones, let us devote ourselves to loving one another. Love comes straight from God, and everyone who loves is born of God and truly knows God. 8 Anyone who does not love does not know God, because God is love.
9 Because of this, the love of God is a reality among us: God sent His only Son into the world so that we could find true life through Him. 10 This is the embodiment of true love: not that we have loved God first, but that He loved us and sent His unique Son on a special mission to become an atoning sacrifice for our sins. 11 So, my loved ones, if God loved us so sacrificially, surely we should love one another. 12 No one has ever seen God with human eyes; but if we love one another, God truly lives in us. Consequently God’s love has accomplished its mission among us.
13 How can we be sure that He truly lives in us and that we truly live in Him? By one fact: He has given us His Spirit. 14 We have watched what God has done, and we stand ready to provide eyewitness testimonies to the reality that the Father sent the Son to be the Savior of the world. 15 If anyone unites with our confession that Jesus is God’s own Son, then God truly lives in that person and that person lives in God. 16 We have experienced and we have entrusted our lives to the love of God in us.
God is love. Anyone who lives faithfully in love also lives faithfully in God, and God lives in him. 17 This love is fulfilled with us, so that on the day of judgment we have confidence based on our identification with Jesus in this world. 18 Love will never invoke fear. Perfect love expels fear, particularly the fear of punishment. The one who fears punishment has not been completed through love.
19 We love because He has first loved us. 20 If someone claims, “I love God,” but hates his brother or sister, then he is a liar. Anyone who does not love a brother or sister, whom he has seen, cannot possibly love God, whom he has never seen. 21 He gave us a clear command, that all who love God must also love their brothers and sisters.
3 Hopelessness and despair,
that’s the destiny of the city that shed so much blood,
That perfected its use of lies,
that overflows with stolen treasures,
Leaving behind endless victims.
2 The sharp cracking of the whip in the air;
clattering of wheels on the streets;
Galloping horse hooves;
clanging, banging chariots;
3 Charging cavalry troops;
flashing swords and gleaming spears;
Armies of casualties, piles of dead bodies—too many to count—
so many you can’t walk without stumbling over them!
4 This is all because you tempted and lured the nations like a harlot,
dangling the allure of immorality.
You were a sorceress promising control of the spiritual world,
enslaving nations to lives of immorality and families to sorcery.
Nineveh is laid waste as God watches.
5 Eternal One: Look at Me and My armies.
I stand against you, Nineveh!
I will treat you like the harlot you are, lifting your dress over your face—
peeling back your outward façade
And exposing your true condition, your nakedness underneath.
You will be humiliated and ashamed in front of the world.
6 I’ll throw all your own filth on you.
I’ll treat you with contempt and make a humiliating public display of you.
7 Then the whole world will turn its back on you and flee, saying,
“Poor, pitiful Nineveh—you are totally ruined.”
Is there anyone who will sympathize with you?
Where will I find anyone to comfort you?
Nahum expresses God’s sentiment against Nineveh, and it is not attractive! The prophet uses graphic images to show how angry God truly is. If showing the nakedness of the Assyrian people to the nations is not demoralizing enough, then the shame of God throwing excrement at His enemies is unmistakable. The indignity of being stripped naked and covered in filth is the fullest expression of God’s rejection. While these images are disturbing, they are also typical of how powerful enemies, such as the armies of Nineveh, have treated their victims. Now the table is turned; the victor is now the victim. There is no one to comfort the Assyrian people: they are without a prophet; they are without a poet; they are without hope.
8 Are you any stronger than the city of Thebes[a] in its glory days?
Sitting at the edge of the Nile, its waters created a moat of protection on one side of her.
The Red Sea was a perfect defense against her eastern enemies,
As good as the protection of a wall.
9 The bounty of the regions of Cush and Egypt supported her, and
the areas of Put and Libya were her[b] strong allies.
10 Yet she was taken captive and exiled.
Her babies were broken to pieces at the crossroads of every street.
They tossed lots into a bag and drew out names to establish control of her honored men;
all her best and brightest were put in chains.
11 And just like them, you will go into hiding, getting drunk to escape your terror,
searching for some place to hide from your enemies.
12 But those strongholds, Nineveh, are easy pickings,
like figs on a tree when they first become ripe.
Just shake the tree,
and figs fall into your open mouth.
13 Look at your fierce troops surrounding you now.
They cower like untrained women, not battle-hardened warriors.
The gates that should have protected your land
instead are standing wide open.
Fire burns through the bars; your enemies stroll right in.
14 Draw up plenty of water to put out the fires,
and prepare, for your enemy will begin a siege.
Get busy working the clay and mud to make extra bricks;
you’ll need them to repair holes punched in your walls.
15 The attackers’ fire will consume you.
Their swords will cut you down,
And like grasshoppers attacking a field of grain,
they will totally consume you.
Like grasshoppers, multiply yourselves;
like locusts, make your numbers countless.
16 You brought so many merchants
till they are more numerous than the stars in the skies.
Like grasshoppers, they strip sustenance from the land,
only to fly away before justice can be sought.
17 Your courtiers are like locusts;
your city officials like swarms of locusts
Who become chilled against the wall on a cold day.
When the sun comes up and they are warmed,
They fly away, abandoning you.
Searching, no one can find them.
18 O king of Assyria, your shepherds felt safe enough to sleep in the fields.
Your leaders slept soundly in the city.
When judgment comes, your people are scattered like lost sheep,
far and wide among the mountains.
There is no leader left to rally them together.
19 Nothing and no one can heal your wound.
Your city’s wounds are fatal; you cannot survive.
Everyone who hears the news of your destruction
claps his hands in celebration,
Because who among them has not felt
your legendary and endless cruelty?
19 Jesus enters Jericho and seems only to be passing through. 2 Living in Jericho is a man named Zaccheus. He’s the head tax collector and is very rich. 3 He is also very short. He wants to see Jesus as He passes through the center of town, but he can’t get a glimpse because the crowd blocks his view. 4 So he runs ahead of the crowd and climbs up into a sycamore tree so he can see Jesus when He passes beneath him.
5 Jesus comes along and looks up into the tree[, and there He sees Zaccheus].[a]
Jesus: Zaccheus, hurry down from that tree because I need to stay at your house tonight.
6 Zaccheus scrambles down and joyfully brings Jesus back to his house. 7 Now the crowd sees this, and they’re upset.
Crowd (grumbling): Jesus has become the houseguest of this fellow who is a notorious sinner.
Zaccheus: 8 Lord, I am giving half of my goods to the poor, and whomever I have cheated I will pay back four times what I took.
Jesus: 9 Today liberation has come to this house, since even Zaccheus is living as a son of Abraham. 10 For the Son of Man came to seek and to liberate the lost.
11 The crowd has been listening to all this, and everyone assumes that the kingdom of God is going to appear at any moment, since He’s nearing Jerusalem. So He tells them this parable:
Jesus: 12 A ruler once planned a journey to a distant country to take the throne of that country and then return home. 13 Before his departure, he called 10 of his servants and gave them each about three months of wages.[b] “Use this money to buy and sell until I return.” 14 After he departed, the people under his rule despised him and sent messengers with a clear message: “We do not want this man to rule over us.”
15 He successfully assumed kingship of the distant country and returned home. He called his 10 servants together and told them to give an account of their success in doing business with the money he had entrusted to them.
16 The first came before him and said, “Lord, I have made 10 times the amount you entrusted to me.” 17 The ruler replied, “Well done! You’re a good servant indeed! Since you have been faithful in handling a small amount of money, I’ll entrust you with authority over 10 cities in my new kingdom.”
18 The second came and said, “Lord, I’ve made five times the original amount.” 19 The ruler replied, “I’ll entrust you with authority over five cities.”
20 A third came and said, “Lord, I have successfully preserved the money you gave me. I wrapped it up in a napkin and hid it away 21 because I was afraid of you. After all, you’re a tough man. You have a way of taking a profit without making an investment and harvesting when you didn’t plant any seed.”
22 The ruler replied, “I will condemn you using your very own words, you worthless servant! So I’m a severe man, am I? So I take a profit without making an investment and harvest without planting seed? 23 Then why didn’t you invest my money in the bank so I could have at least gained some interest on it?” 24 The ruler told the onlookers, “Take the money I gave him, and give it to the one who multiplied my investment by 10.”
It is common to speculate about when the kingdom of God will fully arrive. But Jesus, through the previous parable, makes it clear that such speculation is a waste of time. Instead, people should be busy investing their lives in the kingdom of God. Earlier, in His encounter with the rich young ruler, Jesus invited the man to stop collaborating with the Roman Empire for his own benefit and to switch sides—so he could start working with the kingdom of God for the sake of the poor. The man refused; but soon after, a man named Zaccheus volunteered to do that very thing: to stop working for his own wealth by collaborating with Caesar’s kingdom and to start working for justice for the poor by collaborating with God’s kingdom. Speculation about the dates and times of the coming of the Kingdom can obscure the point—believers should live, starting now, in the way of the Kingdom.
25 Then the onlookers replied, “Lord, he already has 10 times the original amount!”
26 The ruler responded, “Listen, whoever has some will be given more, and whoever doesn’t have anything will lose what he thinks he has. 27 And these enemies of mine who didn’t want me to rule over them—bring them here and execute them in my presence.”
28 When He finished the parable, He pushed onward, climbing the steep hills toward Jerusalem.
29 He approached the towns of Bethphage and Bethany, which are near Mount Olivet. He sent two of the disciples ahead.
Jesus: 30 Go to the next village. When you enter, you will find a colt tied—a colt that has never been ridden before. Untie it and bring it here. 31 If anyone asks you why you’re untying it, just say, “The Lord needs it.”
32 So the two disciples found things just as He had told them. 33 When its owners did indeed ask why they were untying the colt, 34 the disciples answered as they had been instructed.
Disciples: The Lord needs it.
35 They brought the colt to Jesus, threw their coats on the colt’s back, and then sat Jesus on it. 36 As Jesus rode along, some people began to spread their garments on the road as a carpet. 37 When they passed the crest of Mount Olivet and began descending toward Jerusalem, a huge crowd of disciples began to celebrate and praise God with loud shouts, glorifying God for the mighty works they had witnessed.
Crowd of Disciples: 38 The King who comes in the name of the Eternal One is blessed![c]
Peace in heaven! Glory in the highest!
Pharisees (who were in the crowd): 39 Teacher, tell these people to stop making these wild claims and acting this way!
Jesus: 40 Listen—if they were silent, the very rocks would start to shout!
41 When Jerusalem came into view, He looked intently at the city and began to weep.
Jesus: 42 How I wish you knew today what would bring peace! But you can’t see. 43 Days will come when your enemies will build up a siege ramp, and you will be surrounded and contained on every side.[d] 44 Your enemies will smash you into rubble and not leave one stone standing on another, and they will cut your children down too, because you did not recognize the day when God’s Anointed One visited you.
In this powerful scene as Jesus comes into the city, echoing the words of Zechariah 9:9, Jesus shows how His kingdom is upside down compared to the kingdoms of this world. Caesar enters a town riding a white stallion, accompanied by dignitaries and soldiers with weapons. Jesus comes on a little donkey, cheered by common people tossing their coats in the donkey’s path. The contrast between the two ways, He suggests through tears, is the difference between violent destruction and peace.
45 He entered Jerusalem and went into the temple. He began driving out the temple merchants.
Jesus: 46 The Hebrew Scriptures say, “My house shall be a house of prayer,”[e] but you have turned it into a shelter for thieves.[f]
47 He came back day after day to teach in the temple. The chief priests, the religious scholars, and the leading men of the city wanted to kill Him, 48 but because He was so popular among the people—who hung upon each word He spoke—they were unable to do anything.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.