M’Cheyne Bible Reading Plan
The Levitical Divisions
23 After David had reached old age, and had completed his reign,[a] he set his son Solomon as king over Israel. 2 David then gathered together all of the leaders of Israel, including the priests and descendants of Levi. 3 descendants of Levi 30 years old and above were counted for a total of 38,000. 4 “24,000 of these,” David said, “are to be set in charge of the work of the Temple of the Lord, with 6,000 serving as officers and judges, 5 with 4,000 gatekeepers, and with 4,000 offering praises to the Lord with the musical instruments that I have had crafted.”
6 David divided them into divisions based on Gershon, Kohath, and Merari, Levi’s sons.
An Abbreviated Genealogy of Levi’s Sons
7 The descendants of Gershon were Ladan and Shimei. 8 The three descendants of Ladan included[b] Jehiel (their chief), Zetham, and Joel. 9 The three descendants of Shimei included Shelomoth, Haziel, and Haran. These were the heads of families of Ladan.
10 The descendants of Shimei included Jahath, Zina, Jeush, and Beriah. These four were sons of Shimei. 11 Jahath served as chief and Zizah was second in rank, but since Jeush and Beriah did not have many sons, they were enrolled as a single family unit.
12 The four descendants of Kohath included Amram, Izhar, Hebron, and Uzziel. 13 The descendants of Amram included Aaron and Moses. Aaron had been set apart to consecrate the most holy things, with the intent that he and his sons should present offerings in the Lord’s presence forever, ministering to him and pronouncing blessings in his name forever.
14 Meanwhile, as for Moses the man of God, his sons were considered among the tribe of Levi. 15 The descendants of Moses included Gershom and Eliezer. 16 The descendants of Gershom included Shebuel as their chief.
17 The descendants of Eliezer included Rehabiah as their chief. Eliezer had no other sons, but Rehabiah had many descendants.
18 The descendants of Izhar included Shelomith their chief.
19 The descendants of Hebron included Jeriah their chief, Amariah their second in rank, Jahaziel their third, and Jekameam their fourth.
20 The descendants of Uzziel included Micah their chief and Isshiah their second in rank.
21 The descendants of Merari included Mahli and Mushi. The descendants of Mahli included Eleazar and Kish, 22 but Eleazar died having no sons, but only daughters. Their relatives (the descendants of Kish) married them. 23 The three descendants of Mushi included Mahli, Eder, and Jeremoth.
24 These were the descendants of Levi according to their ancestral households, with family heads documented according to the names of persons 20 years and older who were appointed to perform work in service to the Temple of the Lord.
25 For David had said “The Lord God of Israel has granted rest to his people, and he has taken Israel as his eternal residence. 26 Therefore[c] the descendants of Levi are no longer to carry the Tent or its service implements.”[d] 27 Since, according to David’s final instructions, the list above[e] contains the total number of descendants of Levi from the age of 20 years and upward, 28 David issued these orders:[f]
“Instead, they are to assist by lending a hand to the descendants of Aaron regarding service to the Temple of the Lord relating to the courts, the chambers, purification of everything pertaining to holiness, and to anything else pertaining to service on behalf of the Temple of God, 29 including assisting with the rows of showbread, selecting flour for the grain offerings, the unleavened bread, baked offerings, and oil-based offerings, no matter what the quantity or sizes. 30 They are to take their stand morning by morning, thanking and praising the Lord right through until the evening, 31 whenever burnt offerings are presented to the Lord, whether on Sabbaths, New Moons, or scheduled festivals, regularly in the Lord’s presence in accordance with the number required to conduct their service. 32 By doing this, they will fulfill their obligation as trustees over the Tent of Assembly and the Sanctuary, attending to the needs of[g] their relatives, who are descendants of Aaron, in keeping with their service on behalf of the Temple of the Lord.”
Good Managers of God’s Grace
4 Therefore, since the Messiah[a] suffered in a mortal body,[b] you, too, must arm yourselves with the same determination, because the person who has suffered in a mortal body has stopped sinning, 2 so that he can live the rest of his mortal life[c] guided, not by human desires, but by the will of God. 3 For you spent enough time in the past doing what the gentiles like to do, living in sensuality, sinful desires, drunkenness, wild celebrations, drinking parties, and detestable idolatry. 4 They insult you now because they are surprised that you are no longer joining them in the same excesses of wild living. 5 They will give an account to the one who is ready to judge the living and the dead. 6 Indeed, this is why the gospel was proclaimed even to those who have died, so that they could be judged in their mortal flesh like all humans and live in the spiritual realm like God.
7 Because everything will soon come to an end, be sensible and clear-headed, so you can pray. 8 Above all, continue to love each other deeply, because love covers a multitude of sins. 9 Show hospitality to one another without complaining. 10 As good servant managers of God’s grace in its various forms, serve one another with the gift each of you has received. 11 Whoever speaks must speak God’s words.[d] Whoever serves must serve with the strength[e] that God supplies, so that in every way God may be glorified through Jesus, the Messiah.[f] Glory and power belong to him forever and ever! Amen.
Suffering as a Christian
12 Dear friends, do not be surprised by the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. 13 Instead, because you are participating in the sufferings of the Messiah,[g] keep on rejoicing, so that you may be glad and shout for joy when his glory is revealed. 14 If you are insulted because of the name of the Messiah,[h] you are blessed, for the glorious Spirit of God is resting on you.[i]
15 Of course, none of you should suffer for being a murderer, thief, criminal, or troublemaker. 16 But if you suffer for being a Christian, do not feel ashamed, but glorify God with that name. 17 For the time has come for judgment to begin with the household of God. And if it begins with us, what will be the outcome for those who refuse to obey the gospel of God?
18 “If it is hard for the righteous person to be saved,
what will happen to the ungodly and sinful person?”[j]
19 So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do what is good.
God’s Warning to His People
2 “Woe to those who are crafting iniquity,
planning evil well into the night![a]
When morning’s light comes,
they carry out their plans[b] because they have the power to do so.
2 They covet fields and seize them;
they covet[c] houses, and grab them, too.
They harass the valiant man, along with his household,
an individual and his estate.
3 “Therefore this is what the Lord says,
‘I’m crafting evil against this family,
from which you can’t escape.[d]
You won’t strut around arrogantly,
because the times are evil.’
4 “When this happens,[e] someone will compose a proverb about you, lamenting sorrowfully,
‘We are completely ruined!
He has given my people’s heritage to others.[f]
How he has removed it from me,
dividing up our fields!’
5 “This is why there will not be left even a single person
to settle boundary disputes[g] in the Lord’s community.
6 To those who speak out, they will declare,
‘Don’t prophesy to anyone!’
so their shame won’t go away.
7 “It is said, house of Jacob,
‘The Spirit of the Lord is limited,
if he acts this way, is he not?’
“But my words benefit those who live righteously, do they not?
8 Lately my people have acted like an enemy—
you strip travelers who thought they were[h] as secure
as those who return from war.
9 You have evicted the wives of my people from their dream homes;
you have removed my majesty from their children permanently.
10 “Get up and go,
because there’s no rest for you here!
Since everything[i] is polluted, it can only cause destruction,
even heavy destruction.
11 Suppose a man who keeps company with a deceiving spirit prophesies like this:
‘Drink wine and strong drink!’
Won’t the people accept him as a prophet?”
The Coming Judgment
12 “Jacob, how I will surely gather all of you!
How I will gather the survivors of Israel!
I will gather them together like sheep in a pen,[j]
like the flock in the midst of the sheepfold.
There will be a great commotion because of all[k] the people.
13 God will stand up and break through[l] in their presence.
Then they will pass through the gate, going out by it.
Their king will pass in front of them
with the Lord at their head.”
Teaching about Prayer(A)
11 Once Jesus[a] was praying in a certain place. After he had finished, one of his disciples told him, “Lord, teach us to pray, as John taught his disciples.”
2 So he told them, “Whenever you pray you are to say,
‘Father,[b] may your name be kept holy.
May your kingdom come.[c]
3 Keep giving us every day our daily bread,[d]
4 and forgive us our sins,
as we forgive everyone who sins against us.[e]
And never bring us into temptation.’”[f]
5 Then he told them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, let me borrow three loaves of bread. 6 A friend of mine on a trip has dropped in on me, and I don’t have anything to serve him.’ 7 Suppose he answers from inside, ‘Stop bothering me! The door is already locked, and my children are here with us in the bedroom.[g] I can’t get up and give you anything!’ 8 I tell you, even though that man[h] doesn’t want to get up and give him anything because he is his friend, he will get up and give him whatever he needs because of his persistence.
Ask, Search, Knock(B)
9 So I say to you: Keep asking, and it will be given you. Keep searching, and you will find. Keep knocking, and the door[i] will be opened for you, 10 because everyone who keeps asking will receive, and the person who keeps searching will find, and the person who keeps knocking will have the door[j] opened. 11 What father among you, if his son asks for bread, would give him a stone, or if he asks for a fish,[k] would give him a snake instead of the fish? 12 Or if he asks for an egg, would he give him a scorpion? 13 So if you who are evil know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who keep asking him!”
Jesus is Accused of Working with Beelzebul(C)
14 Jesus[l] was driving a demon out of a man who was[m] unable to talk. When the demon had gone out, the man[n] began to speak, and the crowds were amazed. 15 But some of them said, “He drives out demons by Beelzebul, the ruler of the demons.” 16 Others, wanting to test Jesus,[o] kept asking him for a sign from heaven.
17 Since he knew what they were thinking, he told them, “Every kingdom divided against itself is devastated, and a divided household collapses.[p] 18 Now, if Satan is divided against himself, how can his kingdom last? After all, you say that I drive out demons by Beelzebul. 19 If I drive out demons by Beelzebul, by whom do your own followers[q] drive them out? That is why they will be your judges! 20 But if I drive out demons by the power[r] of God, then the kingdom of God has come to you.
21 “When a strong man, fully armed, guards his own mansion, his property is safe. 22 But when a stronger man than he attacks and defeats him, the stronger man[s] strips off that man’s armor in which he trusted and then divides his plunder.
23 “The person who isn’t with me is against me, and the person who doesn’t gather with me scatters.”
The Return of the Unclean Spirit(D)
24 “Whenever an unclean spirit goes out of a person, it wanders through dry places looking for a place to rest but doesn’t find any. So it says, ‘I will go back to my home that I left.’ 25 When it gets back home, it finds it swept clean and put in order. 26 Then it goes and brings with it seven other spirits more evil than itself, and they all go in and settle there. And so the final condition of that person is worse than the first.”
True Blessedness
27 As Jesus[t] was saying this, a woman in the crowd raised her voice and told him, “How blessed is the womb that gave birth to you and the breasts that nursed you!”
28 But he said, “Instead, how blessed are those who hear God’s word and obey it!”
The Sign of Jonah(E)
29 Now as the crowds continued to throng around Jesus,[u] he went on to say, “This people living today are[v] an evil generation. It craves a sign, but no sign will be given to it except the sign of Jonah, 30 because just as Jonah became a sign[w] to the people of Nineveh, so the Son of Man will be a sign to this generation. 31 The queen of the south will stand up at the judgment and condemn the people living today,[x] because she came from the ends of the earth to hear the wisdom of Solomon. But look, something greater than Solomon is here! 32 The men of Nineveh will stand up at the judgment and condemn the people living today,[y] because they repented at the preaching of Jonah. But look, something greater than Jonah is here!”
The Lamp of the Body(F)
33 “No one lights a lamp and puts it in a hiding place[z] or under a basket,[aa] but on a lamp stand, so that those who enter may see its light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when it’s evil, your body is full of darkness. 35 Therefore, be careful that the light in you isn’t darkness. 36 Now if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”
Jesus Denounces the Pharisees and the Experts in the Law(G)
37 After Jesus[ab] had said this, a Pharisee invited him to have a meal with him. So Jesus[ac] went and took his place at the table. 38 The Pharisee was surprised to see that he didn’t first wash before the meal. 39 But the Lord told him, “Now you Pharisees clean the outside of the cup and the dish, but on the inside you are full of greed and evil. 40 You fools! The one who made the outside made the inside, too, didn’t he? 41 So give what is inside to the poor, and then everything will be clean for you.
42 “How terrible it will be for you Pharisees! You give a tenth of your mint, spices, and every kind of herb, but you neglect justice and the love of God. These are the things you should have practiced, without neglecting the others.
43 How terrible it will be for you Pharisees! You love to have the places of honor in the synagogues and to be greeted in the marketplaces.
44 How terrible it will be for you! You are like unmarked graves—people walk on them without realizing it.”
45 Then one of the experts in the Law told him, “Teacher, when you say these things, you insult us, too.”
46 Jesus[ad] said, “How terrible it will be for you experts in the Law, too! You load people with burdens that are hard to carry, yet you don’t even lift a finger to ease those burdens.
47 How terrible it will be for you! You build monuments for the prophets, and it was your ancestors who killed them! 48 So you are witnesses and approve of the deeds of your ancestors, because they killed those for whom you are building monuments. 49 That is why the Wisdom of God said, ‘I will send them prophets and apostles. They will kill some of them and persecute others,’[ae] 50 so those living today[af] will be charged with the blood of all the prophets that was shed since the foundation of the world, 51 from the blood of Abel[ag] to the blood of Zechariah,[ah] who died between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation!
52 How terrible it will be for you experts in the Law! You have taken away the key to knowledge. You didn’t go in yourselves, and you kept out those who were trying to go in.”
53 As Jesus[ai] was leaving, the scribes and the Pharisees began to oppose him fiercely, interrogating him about many things. 54 They watched him closely in an effort to trap him in something he might say.
Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.