M’Cheyne Bible Reading Plan

Naaman healed of leprosy

5 Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.^[a]

² Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. ³ She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.’

⁴ Naaman went to his master and told him what the girl from Israel had said. ⁵ ‘By all means, go,’ the king of Aram replied. ‘I will send a letter to the king of Israel.’ So Naaman left, taking with him ten talents^[b] of silver, six thousand shekels^[c] of gold and ten sets of clothing. ⁶ The letter that he took to the king of Israel read: ‘With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.’

⁷ As soon as the king of Israel read the letter, he tore his robes and said, ‘Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!’

⁸ When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: ‘Why have you torn your robes? Make the man come to me and he will know that there is a prophet in Israel.’ ⁹ So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. ¹⁰ Elisha sent a messenger to say to him, ‘Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.’

¹¹ But Naaman went away angry and said, ‘I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. ¹² Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?’ So he turned and went off in a rage.

¹³ Naaman’s servants went to him and said, ‘My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, “Wash and be cleansed”!’ ¹⁴ So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

¹⁵ Then Naaman and all his attendants went back to the man of God. He stood before him and said, ‘Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.’

¹⁶ The prophet answered, ‘As surely as the Lord lives, whom I serve, I will not accept a thing.’ And even though Naaman urged him, he refused.

¹⁷ ‘If you will not,’ said Naaman, ‘please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. ¹⁸ But may the Lord forgive your servant for this one thing: when my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also – when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.’

¹⁹ ‘Go in peace,’ Elisha said.

After Naaman had travelled some distance, ²⁰ Gehazi, the servant of Elisha the man of God, said to himself, ‘My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.’

²¹ So Gehazi hurried after Naaman. When Naaman saw him running towards him, he got down from the chariot to meet him. ‘Is everything all right?’ he asked.

²² ‘Everything is all right,’ Gehazi answered. ‘My master sent me to say, “Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent^[d] of silver and two sets of clothing.”’

²³ ‘By all means, take two talents,’ said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. ²⁴ When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

²⁵ When he went in and stood before his master, Elisha asked him, ‘Where have you been, Gehazi?’

‘Your servant didn’t go anywhere,’ Gehazi answered.

²⁶ But Elisha said to him, ‘Was not my spirit with you when the man got down from his chariot to meet you? Is this the time to take money or to accept clothes – or olive groves and vineyards, or flocks and herds, or male and female slaves? ²⁷ Naaman’s leprosy will cling to you and to your descendants for ever.’ Then Gehazi went from Elisha’s presence and his skin was leprous – it had become as white as snow.

Instructions on worship

2 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people – ² for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. ³ This is good, and pleases God our Saviour, ⁴ who wants all people to be saved and to come to a knowledge of the truth. ⁵ For there is one God and one mediator between God and mankind, the man Christ Jesus, ⁶ who gave himself as a ransom for all people. This has now been witnessed to at the proper time. ⁷ And for this purpose I was appointed a herald and an apostle – I am telling the truth, I am not lying – and a true and faithful teacher of the Gentiles.

⁸ Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. ⁹ I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, ¹⁰ but with good deeds, appropriate for women who profess to worship God.

¹¹ A woman^[a] should learn in quietness and full submission. ¹² I do not permit a woman to teach or to assume authority over a man;^[b] she must be quiet. ¹³ For Adam was formed first, then Eve. ¹⁴ And Adam was not the one deceived; it was the woman who was deceived and became a sinner. ¹⁵ But women^[c] will be saved through childbearing – if they continue in faith, love and holiness with propriety.

Daniel’s prayer

9 In the first year of Darius son of Xerxes^[a] (a Mede by descent), who was made ruler over the Babylonian^[b] kingdom – ² in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. ³ So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.

⁴ I prayed to the Lord my God and confessed:

‘Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, ⁵ we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. ⁶ We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.

⁷ ‘Lord, you are righteous, but this day we are covered with shame – the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you. ⁸ We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you. ⁹ The Lord our God is merciful and forgiving, even though we have rebelled against him; ¹⁰ we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets. ¹¹ All Israel has transgressed your law and turned away, refusing to obey you.

‘Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you. ¹² You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. ¹³ Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favour of the Lord our God by turning from our sins and giving attention to your truth. ¹⁴ The Lord did not hesitate to bring the disaster on us, for the Lord our God is righteous in everything he does; yet we have not obeyed him.

¹⁵ ‘Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. ¹⁶ Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.

¹⁷ ‘Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favour on your desolate sanctuary. ¹⁸ Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. ¹⁹ Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.’

The seventy ‘sevens’

²⁰ While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill – ²¹ while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. ²² He instructed me and said to me, ‘Daniel, I have now come to give you insight and understanding. ²³ As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision:

²⁴ ‘Seventy “sevens”^[c] are decreed for your people and your holy city to finish^[d] transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.^[e]

²⁵ ‘Know and understand this: from the time the word goes out to restore and rebuild Jerusalem until the Anointed One,^[f] the ruler, comes, there will be seven “sevens”, and sixty-two “sevens”. It will be rebuilt with streets and a trench, but in times of trouble. ²⁶ After the sixty-two “sevens”, the Anointed One will be put to death and will have nothing.^[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: war will continue until the end, and desolations have been decreed. ²⁷ He will confirm a covenant with many for one “seven”.^[h] In the middle of the “seven”^[i] he will put an end to sacrifice and offering. And at the temple^[j] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.^[k]’^[l]

Psalm 117

Psalm 118