M’Cheyne Bible Reading Plan
Chapter 16
1 The word of the Lord came to Jehu, son of Hanani, against Baasha: 2 Inasmuch as I exalted you from the dust and made you ruler of my people Israel, but you have walked in the way of Jeroboam and have caused my people Israel to sin, provoking me to anger by their sins, 3 (A)I will burn up what is left of Baasha and his house; I will make your house like that of Jeroboam, son of Nebat:
4 (B)One of Baasha’s line who dies in the city,
dogs will devour;
One who dies in the field,
the birds of the sky will devour.
5 The rest of the acts of Baasha, what he did and his valor, are recorded in the book of the chronicles of the kings of Israel. 6 Baasha rested with his ancestors; he was buried in Tirzah, and his son Elah succeeded him as king. 7 (Through the prophet Jehu, son of Hanani, the word of the Lord came against Baasha and his house, because of all the evil Baasha did in the sight of the Lord, provoking him to anger by his deeds so that he became like the house of Jeroboam, and because of what he destroyed.)
Reign of Elah. 8 In the twenty-sixth year of Asa, king of Judah, Elah, son of Baasha, became king of Israel in Tirzah for two years.
9 His servant Zimri, commander of half his chariots, plotted against him. As he was in Tirzah, drinking to excess in the house of Arza, master of his palace in Tirzah, 10 (C)Zimri entered; he struck and killed him in the twenty-seventh year of Asa, king of Judah, and succeeded him as king. 11 Once he was king, seated on the throne, he killed the whole house of Baasha, not sparing a single male relative or friend of his. 12 (D)Zimri destroyed the entire house of Baasha, according to the word the Lord spoke against Baasha through Jehu the prophet, 13 because of all the sins which Baasha and his son Elah committed and caused Israel to commit, provoking the Lord, the God of Israel, to anger by their idols.
14 The rest of the acts of Elah, with all that he did, are recorded in the book of the chronicles of the kings of Israel.
Reign of Zimri. 15 In the twenty-seventh year of Asa, king of Judah, Zimri became king for seven days in Tirzah.
The army was encamped at Gibbethon of the Philistines 16 when they heard, “Zimri has formed a conspiracy and has killed the king.” So that day in the camp all Israel made Omri, commander of the army, king of Israel. 17 Omri and all Israel with him marched up from Gibbethon and besieged Tirzah. 18 When Zimri saw that the city was captured, he entered the citadel of the king’s house and burned it down over him. He died 19 because of the sins he had committed, doing what was evil in the Lord’s sight by walking in the way of Jeroboam and the sin he had caused Israel to commit.
20 The rest of the acts of Zimri, with the conspiracy he carried out, are recorded in the book of the chronicles of the kings of Israel.
Civil War. 21 At that time the people of Israel were divided in two, half following Tibni, son of Ginath, to make him king, and half for Omri. 22 The partisans of Omri prevailed over those of Tibni, son of Ginath. Tibni died and Omri became king.
Reign of Omri. 23 In the thirty-first year of Asa, king of Judah, Omri became king of Israel for twelve years; the first six of them he reigned in Tirzah.
24 He then bought the mountain of Samaria from Shemer for two silver talents and built upon the mountain the city he named Samaria, after Shemer, the former owner. 25 But Omri did what was evil in the Lord’s sight, more than any of his predecessors. 26 In every way he imitated the sinful conduct of Jeroboam, son of Nebat, and the sin he had caused Israel to commit, thus provoking the Lord, the God of Israel, to anger by their idols.
27 The rest of the acts of Omri, what he did and his valor, are recorded in the book of the chronicles of the kings of Israel. 28 Omri rested with his ancestors; he was buried in Samaria, and Ahab his son succeeded him as king.
Reign of Ahab. 29 Ahab, son of Omri, became king of Israel in the thirty-eighth year of Asa, king of Judah. Ahab, son of Omri, reigned over Israel in Samaria for twenty-two years.
30 Ahab, son of Omri, did what was evil in the Lord’s sight more than any of his predecessors. 31 It was not enough for him to follow the sins of Jeroboam, son of Nebat. He even married Jezebel, daughter of Ethbaal, king of the Sidonians, and began to serve Baal, and worship him. 32 Ahab set up an altar to Baal in the house of Baal which he built in Samaria, 33 and also made an asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than any of the kings of Israel before him. 34 (E)During his reign, Hiel from Bethel rebuilt Jericho. At the cost of Abiram, his firstborn son, he laid the foundation, and at the cost of Segub, his youngest son, he set up the gates, according to the word of the Lord spoken through Joshua, son of Nun.[a]
IV. The Ideal Christian Life in the World
Chapter 3
Mystical Death and Resurrection.[a] 1 If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.(A) 2 Think of what is above, not of what is on earth. 3 For you have died, and your life is hidden with Christ in God.(B) 4 When Christ your life appears, then you too will appear with him in glory.
Renunciation of Vice.[b] 5 Put to death, then, the parts of you that are earthly:(C) immorality, impurity, passion, evil desire, and the greed that is idolatry.[c] 6 Because of these the wrath of God[d] is coming [upon the disobedient].(D) 7 By these you too once conducted yourselves, when you lived in that way. 8 But now you must put them all away:[e] anger, fury, malice, slander, and obscene language out of your mouths.(E) 9 Stop lying to one another, since you have taken off the old self with its practices(F) 10 [f]and have put on the new self, which is being renewed, for knowledge, in the image of its creator.(G) 11 Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian,[g] slave, free; but Christ is all and in all.(H)
12 Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience,(I) 13 bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.(J) 14 And over all these put on love, that is, the bond of perfection.(K) 15 And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.(L) 16 Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.(M) 17 And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.(N)
The Christian Family. 18 [h]Wives, be subordinate to your husbands, as is proper in the Lord.(O) 19 Husbands, love your wives, and avoid any bitterness toward them. 20 Children, obey your parents in everything, for this is pleasing to the Lord.(P) 21 Fathers, do not provoke your children, so they may not become discouraged.(Q)
Slaves and Masters. 22 Slaves,[i] obey your human masters in everything, not only when being watched, as currying favor, but in simplicity of heart, fearing the Lord.(R) 23 Whatever you do, do from the heart, as for the Lord and not for others, 24 knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ. 25 For the wrongdoer will receive recompense for the wrong he committed, and there is no partiality.(S)
Chapter 46
Sabbaths. 1 Thus says the Lord God: The gate of the inner court facing east shall remain closed throughout the six working days, but on the sabbath and on the day of the new moon it shall be open. 2 [a]Then the prince shall enter from outside by way of the vestibule of the gate and remain standing at the doorpost of the gateway while the priests sacrifice his burnt offerings and communion offerings; then he shall bow down in worship at the opening of the gate and leave. But the gate shall not be closed until evening. 3 The people of the land also shall bow down in worship before the Lord at the opening of this gate on the sabbaths and new moons. 4 The burnt offerings which the prince sacrifices to the Lord on the sabbath shall consist of six unblemished lambs and an unblemished ram, 5 together with a grain offering of one ephah for the ram and whatever he pleases for the lambs, and a hin of oil for each ephah. 6 (A)On the day of the new moon, he shall provide an unblemished young bull, six lambs, and a ram without blemish, 7 with a grain offering of one ephah for the bull and an ephah for the ram, and for the lambs whatever he can, and for each ephah a hin of oil.(B)
Ritual Laws. 8 When the prince enters, he shall always enter and depart by the vestibule of the gate. 9 When the people of the land come before the Lord to bow down on the festivals, if they enter by the north gate they shall leave by the south gate, and if they enter by the south gate they shall leave by the north gate. They shall not go back by the gate through which they entered; everyone shall leave by the opposite gate. 10 When they come in, the prince shall be with them; he shall also leave with them. 11 On feasts and festivals, the grain offering shall be an ephah for a bull, an ephah for a ram, but for the lambs whatever they please, and a hin of oil with each ephah. 12 When the prince makes a freewill offering to the Lord, whether a burnt offering or communion offering, the gate facing east shall be opened for him, and he shall bring his burnt offering or peace offering as he does on the sabbath. Then he shall leave, and the gate shall be closed after his departure. 13 (C)Every day you shall bring as a burnt offering to the Lord an unblemished year-old lamb; you shall offer it every morning, 14 and with it every morning a grain offering of one sixth of an ephah, with a third of a hin of oil to moisten the fine flour. This grain offering for the Lord is a perpetual statute. 15 (D)The lamb, the grain offering, and the oil you must bring every morning as a perpetual burnt offering.
The Prince and the Land. 16 Thus says the Lord God: If the prince makes a gift of part of his heritage to any of his sons, it belongs to his sons; that property is their heritage. 17 But if he makes a gift of part of his heritage to one of his servants, it belongs to him until the year of release;[b] then it reverts to the prince. Only the heritage given to his sons belongs to him.(E) 18 The prince shall not seize any part of the heritage of the people by forcing them off their property. From his own property he shall provide heritage for his sons, so that none of my people will be driven off their property.
The Temple Kitchens. 19 Then he brought me through the entrance at the side of the gateway to the chambers reserved for the priests, which faced north. There I saw a place at the far west end, 20 about which he said to me, “This is the place where the priests cook the reparation offerings and the purification offerings and bake the grain offerings, so they do not have to bring them into the outer court and so transmit holiness to the people.”[c](F) 21 Then he led me into the outer court and had me cross to the four corners of the court, and there, in each corner, was another court! 22 In all four corners of the courtyard there were courts set off, each forty cubits long by thirty cubits wide, all four of them the same size. 23 A stone wall surrounded them on four sides, and ovens were built along the bottom of the walls all the way around. 24 He said to me, “These are the kitchens where the temple ministers cook the sacrifices of the people.”
Psalm 102[a]
Prayer in Time of Distress
1 The prayer of one afflicted and wasting away whose anguish is poured out before the Lord.
I
2 Lord, hear my prayer;
let my cry come to you.
3 Do not hide your face from me
in the day of my distress.(A)
Turn your ear to me;
when I call, answer me quickly.
4 For my days vanish like smoke;(B)
my bones burn away as in a furnace.
5 My heart is withered, dried up like grass,
too wasted to eat my food.
6 From my loud groaning
I become just skin and bones.
7 I am like a desert owl,
like an owl among the ruins.
8 I lie awake and moan,
like a lone sparrow on the roof.
9 All day long my enemies taunt me;
in their rage, they make my name a curse.[b]
10 I eat ashes like bread,
mingle my drink with tears.(C)
11 Because of your furious wrath,
you lifted me up just to cast me down.
12 (D)My days are like a lengthening shadow;(E)
I wither like the grass.
II
13 But you, Lord, are enthroned forever;
your renown is for all generations.(F)
14 You will again show mercy to Zion;
now is the time for pity;
the appointed time has come.
15 Its stones are dear to your servants;
its dust moves them to pity.
16 The nations shall fear your name, Lord,
all the kings of the earth, your glory,(G)
17 Once the Lord has rebuilt Zion
and appeared in glory,
18 Heeding the plea of the lowly,
not scorning their prayer.
19 Let this be written for the next generation,
for a people not yet born,
that they may praise the Lord:(H)
20 [c]“The Lord looked down from the holy heights,
viewed the earth from heaven,(I)
21 To attend to the groaning of the prisoners,
to release those doomed to die.”(J)
22 Then the Lord’s name will be declared on Zion,
his praise in Jerusalem,
23 When peoples and kingdoms gather
to serve the Lord.(K)
III
24 He has shattered my strength in mid-course,
has cut short my days.
25 I plead, O my God,
do not take me in the midst of my days.[d](L)
Your years last through all generations.
26 Of old you laid the earth’s foundations;(M)
the heavens are the work of your hands.
27 They perish, but you remain;
they all wear out like a garment;
Like clothing you change them and they are changed,
28 but you are the same, your years have no end.
29 May the children of your servants live on;
may their descendants live in your presence.(N)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.